Derkesthai Culture

From Transylvania to Tunbridge Wells

The history and etiquette of Vampirism in the Home Counties~

A collection of essays on the Derkesthai Culture with

accompanying extracts from the Dragon Court archives

by

Nicholas de Vere
Sovereign Grand Master – The Imperial and Royal Dragon Court

Edited and Illustrated by

– H.E. Michael Hunter B.A. –

Archaeological and Anthropological Consultant

– Baron Richard Dufton B.A. –

Dedication

This work is dedicated to the memory

of an Elven Princess of the House of

Llewelyn who opened her heart in love,

threw the doors of Elphame wide and gave

birth to the Sovereign Dragon Nation once more;

and to the Grail Maidens and Dragon Princesses

who are the sole and rightful custodians of Eternity’
Extracts from this collection first appeared in Mr. Laurence Gardner’s book ‘Genesis of the Grail Kings’ with the kind permission of HI&RH Prince Nicholas de Vere, who also formerly permitted further extensive essay and research material, and archival extracts from the Dragon Collection to form the bulk of Mr. Gardner’s September 1999 ‘Nexus Lectures’ and his next book ‘Ring Lords of the Dragon’ which, although due to be published by Element Books in September 2000, has now apparently either been abandoned or renamed’

From Transylvania to Tunbridge Wells
Frontispiece
“The Beast, the Dragon, the terrible monster, is the disguise of the beloved; the horror to be overcome itself is, or contains, the Reward’ Beauty and the Beast must be conjoined’ The old tag that a serpent becomes not a Dragon save by devouring another serpent, has an Alchemical sense:

These are the two Dragons, male and female: they destroy one another, or one destroys the other and a new and mightier one is born, a fiery wonder: A Phoenix (traditionally depicted as having red and gold plumage*), a leaping glory, a STAR of dream ascending to the throne of the world. This was the Transmutation, the Great Work of the hidden glory of perfection”.
Arthur Machen, Fr.GD.
(Frater of the Hermetic Order of the Golden Dawn)
The mating of Ravens is the rhythmic inhalation and exhalation of the breath of Ravens, one by the other. And in this way are the children of Ravens fashioned. (The Raven is the Phoenix of the Elven Kings)’

Traditional country folklore (England)
* (The red and gold field, symbolizing the plumage of the Phoenix – superimposed by the white Star – are the Arms of the Vere, supported by two Dragons they historically become one of the Seals of the House. Red and gold are also the colors of other descendants of the Merovingian dynasty, including the Planagenets, the Mandevilles, the Spencers and the Royal House of Scotland).

This book is a conversational and informal, organic, evolving work which will grow as the Dragon Court archives are converted into electronic data. Further chapters will include The Origin of the Dragon Lords of the Rings and a comprehensive discourse on the ancient methods used in The Rite of the Vampire, accompanied by a detailed endocrinological schematic.

The author would like to acknowledge, thank and/or credit the following people for supportive and corroborative source material and for their encouragement throughout the years. These will be added to as time marches on. Anyone who feels that they have been forgotten should contact the site administrator and the oversight will be rectified if your work has been consulted.
Carol Thomas
Elizabeth Ward
Ian Inskipp
Jiddu Krishnamurti
Richard Dufton
Michael Hunter
Chris Hall
Kenneth Grant
Ward Rutherford
David Wood
Yatri
Pennethorne Hughes
H.T.F. Rhodes
Yuri Stoyanov
David Barker
George Reilly-Scott
Peter Anderson
Sabine Baring-Gould
Ulick Beck
Ean Begg
Margaret Murray
Richard Gregory
Drs. Walter Pierpaoli & William Regelson
Miranda Green
Vivian Green
David Day
Prof. Ray McNally
Austin Osman Spare
George Woodcock
Verily Anderson
James Anderson
Prof. Morton Smith
J. H. Brennan
Israel Regardie
Francis King
Colin Wilson
MacGregor Mathers,
Jack Parso
John Matthews
Jehovah (author of the bestselling novel The Holy Bible)
and a bunch of Irish and Welsh Monks for variously fiddling with the Annals of Irish History and for committing to parchment the Mabinogion and the Liebher Gabhala.
In all other respects the bulk of this work was anticipatory and derived from the application of the Derkesthai phenomenon. It would be pretty pointless writing about it if it hadn’t and the reader would just be confronted with yet another rehash of the same old material that has been doing the rounds for years.

Grateful thanks are also extended to my mother, about whom my father says “that she is the only woman I have ever known to have suffered from post-natal depression for more than thirty years”.

It is important to recount the story of the Dragon Families as truthfully as the teachings and the research indicate and not to risk having the Dragon Tradition turned by external, commercial forces, into the kind of subject matter that might encourage the mushrooming of ’New Age’ weekend workshops in –

“How to become a Fairy: The Truth About Elven Initiation”
“Grail Maiden Training For The Mature Pagan Woman”, or
“Vampirism – The Vegetarian Approach”

– conducted by people that have assumed noms du commerce such as Elfin Starfire, Isis Moonamber, Elrond Rowanleaf or Fairy Womblood who, in a saner world, by representing such a serious threat to public health and safety as they actually do, would have been gassed like Diseased Badgers.

However elitist it may sound, the time honored consensus of feeling in the old families is repeated when it is stated that capitulation to financial pressure from outsiders, leading to the kind of misrepresentation that makes the reader feel that the Dragons were so nice that they want to be one inevitably leads to that gap in the market being filled and yet another impudent impertinence being perpetrated, by exactly that kind of people aforementioned – the spiritual, progenic detritus of Gerald Gardner and his flim-flam witchcraft – which he presented in the 1950’s as the ’definitive’ and ’original’ expression of the “Old Religion”.

He sanitized what little he knew about witches with exactly the same pecuniary, sexual or social motives that his descendants have for peddling their equally useless rubbish today. One can’t “initiate” into the old blood or teach the old ways to the “mahoum” because it is a pointless waste of time that doesn’t work.

They inevitably get the wrong idea and discard its most valuable tenets or add to that history or knowledge their own misconceptions which then become carved in stone and published in faddist popular books as the sacred wisdom of a faddist culture.

Naturally it would be appreciated if people identified sympathetically with the characters in the Dragon Tradition, but not to the extent where every reader thinks that they are, or can become, of that ilk.

Most of them aren’t and never can be, and the courses or “initiations” which might inevitably be on offer from the sharks of the ’New Age’ money machine, (following any sanitized re-working of what to them, in its purest state, would essentially otherwise be a “dark” and hence possibly “evil” tradition), will also inevitably lead to the discredit of the Dragon Ethos – when such ’courses’ or ’initiations’ are found not to ’work’ 87% of the time – despite this occurring because the majority of participants either won’t have the right blood serum or the right connections in their cerebral lobes.

In a world where all people are encouraged to think of themselves (somewhat hypocritically given the way they treat each other); in homogenous, egalitarian terms, the foregoing statement is tantamount to heresy and it is unthinkable to suggest that people are not equal or physiologically and anatomically the same. But nevertheless they ain’t.

One might counter such an unreasonably deluded and elitist sounding statement by arguing that because of the out-breeding of the old families, there must be millions of people “of the fairy blood” living today: but such a statement flies in the face of accepted historical facts, they being :
a) That the genuine old royal families rarely outbreed at all, whilst the later, fake parvenu, tinker nobility whom people now confuse them with often did;

b) That most of the Scythian, Royal-Druidic, Fairy population in Britain and Europe were wiped out by the Romans in the Battles at Mons and at other druidic sites;

c) That later the Celts (and what was left of the Scythian Fairy Families who served as their lords and protectors) were decimated by Bubonic plague, starvation and the Saxon invasions in the 6th century. Following which, in Britain and continental Eurasia, the church and the rats (what was the difference?) spent another three or four hundred years, during the medieval and Reformation periods, dispatching the survivors of the previous epidemics, famines, wars or persecutions.

d) That the Aryan Scythian Overlords – the Fairy High Kings and Queens maintained a caste system that, although it eventually became corrupt and overrun by the warrior caste, was arguably still in place – as the European Class System – until the Second World War. Even up until the First World War the manorial restrictions on the movements of rural labourers, other than during holidays, were still enforced and thus unhindered mobility, either geographically or within the class system itself, was extremely rare.
Throughout the period preceding the modification of the witchcraft laws (now called ’The Fraudulent Mediums Act’) the remnant of the Scythian, sacral-royal overlords who were left were destroyed by papal decree.

Whilst in Britain in addition to the persecutions, many of the wealthier and more powerful ones whose families had survived up to that point were killed off and/or replaced in both lands and name, by those merchant-class nee tinker families who paid the corrupt ersatz royalty of the Tudor and Stewart Houses enough money for the titles and estates.

Following this sequence of events Oliver Cromwell continued the good work and massacred the nobility and allowed their estates to be usurped by even more members of the merchant-class.

Considering the sum of this state of affairs, it is extremely unlikely that any of the people in those classes whose descendants now patronize the ’New Age’ fads would have made contact with or intermarried with what was left of the pure Elven Blood-Royal and so to say perhaps that it doesn’t matter whether a few mercenary fly-by-nights open up preposterous courses, making ludicrous, false claims to be able to train and initiate “probationary elves” or “grail maidens”, is a denial of what the Fairy blood and the teachings are all about.

Being about truth and honor, both the descent and the doctrine of the Elven Families are meant to show people, in juxtaposition to what they’ve become used to, exactly how they have already been conned enough over the centuries by their own kind.

If one presents people with the Dragon history in an over attractive candy-sweet wrapping or in such a manner as to make it seem as if anyone can join in, then one becomes a deceiver oneself, and can lay others open to psychological abuse, financial exploitation and manipulation at the hands of the ’New Age Money Vampires’, thereby adding yet another element to the mass psychological ignorance and confusion over identity that already contributes to so much social disquiet and unrest.

People are already being lied to when they are told they can be whoever they want to be and achieve anything they want to achieve if they have enough money and work hard enough (for the establishment’s corporate elites), by unscrupulous advertising executives, politicians and manufacturers who want people to work harder and become more efficient consumer-producers.

The fact is that the class barriers have been relaxed only slightly for a couple of generations and it is likely that the vast majority of those who would like to prop up their egos and empower themselves (in a world that only encourages such in the financial sense) by becoming Elven Magicians, Grail Maidens or Vampire Overlords are going to be in for a big disappointment. It’s no use saying that people don’t think like that because they do.

Literally thousands of people in Britain and America have the impudence to call themselves witches. Hundreds more join “magical orders” or associations. Thousands more annually sign up for mystical, ’New Age’ workshops in a plethora of inappropriate foreign disciplines unsuited to their cultural backgrounds and it can be guaranteed that none of them were ever asked about their family history which, after all, from an endocrinal point of view, is the most important criterion.

People don’t realize that they have only just emerged from a social system which was corruptly used by the Church-State for centuries to engineer them into having specific brain physiologies which are not suitable for application to Dragon Subjects. If they were, then the majority of people would have transcended naturally by now anyway and the world would be an entirely different place.

They haven’t, they can’t, it isn’t, and under the present circumstances, it never will be. Even if society were to interbreed more with the Dragon Families that are left – if there are any at all – then the Dragon DNA would eventually become weaker, in which case the Dragon ability would then be lost, leaving us with exactly the same social result anyway.

The modern idea, that potentially anyone can be “initiated” either as a witch or a druid is unbelievably pretentious and arrogant, and has been, it is said (in privately circulated witchcraft documents*), a source of offence to many ancient families for over half a century since, as mentioned previously, flim-flam witchcraft emerged in the 1950’s, principally at the instigation of this retired clerk in the Indian Raj named Gerald Gardner. It is from this particular source that the ridiculous notion of witchcraft as being primarily a fertility cult gained its credence.

Unless a full, genuine, known pedigree can be produced, demonstrating an unbroken line of descent from a royal, archdruidic family, no modern aspirant or so-called priest or priestess has the right either to call themselves a witch or a druid. This also pertains to those who would call themselves ’Aryans’.

The modern concept of “initiation into witchcraft” is an insult to those whose families, over the period of the Thousand Year Elven Holocaust, died at the hands of the Church. Like Elven royalty and nobility, to which druidism and witchcraft are inextricably linked, both are aspects of the High Aryan Mana; the mystical maja or maia, the genetic memory of a unique race that is carried in the blood and cannot be bestowed by any form of nonsensical neo-pagan hocus pocus.

* During the late 1970’s and early 1980’s a series of privately published papers were being circulated which contained material that originated from old Northern Covens and the ’Royal Windsor Coven’. One in particular – ’The Marshmallow Papers’ – contained a damning criticism of so-called Gardnerian and Alexandrian ’initiatory’ witchcraft and this was followed by criticisms made to this author that stemmed from the leaders of the Baphometic Orders in London and the Black Country, who emphatically asserted that the only genuine form of valid witchcraft was passed down through the blood.

The Royal Windsor Coven and many others, reputedly old hereditary family groups, were the custodians of traditions which had, by their own admission, little or nothing in common with the modern neo-pagan revivalist movement or its reconstructed rituals, the latter having been invented by Gardner and revised by Sanders and other ’initiates’.

These gentlemen, the Marshmallow Papers related were, along with Crowley, rebuffed by Pickingill or by other covens that descended from those East Anglian septs which themselves descended from either the historical British covens or the Flemish weavers. Here it must be noted that Aleister Crowley was actually interested in witchcraft. Isn’t that a surprise? Considering the fact that his generation of ’magicians’ usually tended to repudiate it. Or did they?

Undoubtedly many ’magicians’ have justifiably poured scorn on modern Wicca but nevertheless, it still remains a recorded fact that Crowley attempted to join George Pickingill’s group. Furthermore, one of Crowley’s close associates, Austin Osman Spare, was involved in witchcraft himself and if one peruses a copy of Spare’s work The Anathema of Zos, one might be afforded an intimation of why Crowley was so interested in Pickingill’s pre-revivalist doctrine of the ’Craft of the Wise’.

In Spare’s essay on traditional witchcraft (or at least by his time, a late corrupted form of it) it is described as an ecstatic, transcendent philosophy which was cogniscent with, and variously employed, the strategies anciently used in so-called ’high magic’ to encourage the body to transport itself into states that were old territory for the Magi and the Druids, the Maenads and the Bacchantes.

Spare’s account clearly demonstrates that witchcraft had Tantric elements and was, like Crowley’s system of ’Magick’, in the business of making ’Ubaids’ or ’Overseers’, not the kind of moral cripples and neo-pagan sheep that mindlessly mouth the doctrines of book learnt modern Wicca; the sanitized, shrink wrapped media product that Gardner’s less than fertile imagination gave birth to.

In examining Spare’s work, we might learn why Crowley was so interested in Pickingill and then be tempted to ask where the Africans got Vodun from (Voodoo to you).

Any criticism of ’New Age’ paganism or Wicca derives from one simple fact, that being that it is a marketing exercise that is deliberately designed not to work in the way that real witchcraft did and still does.

Instead of leading the individual to a point of stillness and integrity where they might discard witchcraft altogether as they walk through the doorway to the eternal, ’New Age’ Wicca just rehashes old, hypocritical, christian moral values and symbols, and attaches to them a host of products, services and useless books with built-in obsolescence, manufactured or written by cynical, unregenerate businessmen – to whom any palely glimmering moments of enlightenment that have ever come, have been when they have had to change a blown 40 watt bulb – and whose livelihoods depend on a captive customer base comprising of a cyclically revolving stream of inadequate continuously buying the next ’soul saving’ product or idea from them.

As soon as ’Les idiotes sur la queste pour le verité’ have discovered that the last philosophical tin of beans or cheap crystal they bought from the High Gurus of the ’New Age’ didn’t work; when it fails – as it inevitably always does – these peddlars of kitsche ’truth’ tell them their karma isn’t right or that they “don’t believe” it enough, or that they have a hostile attitude or lack focus or some such excuse.

This deflects the blame from them and lays it firmly at the door of the luckless punter – following which they then recommend that the sap buy from one of these Irreproachable Wise Ones yet another Mystery of the Ancients (“at only $29.99”) which will undoubtedly work this time.

And it never does and so they go back for another try. Real magic is at work here. A group of secretly initiated individuals are turning dross into gold. Fools give charlatans good money in exchange for utterly useless garbage. Now that’s alchemy!

The papers originating from the northern covens clearly revealed that witchcraft prior to the wiccan revival of the 1950’s bore no resemblance to what passes for formulaic witchcraft now and was not pagan, fertility based or necessarily Goddess-led. Essentially it was and is the same as the witchcraft sponsored by the Baphometic Orders who trace their lineage back through the Templars to Jesus’ original teachings and the culture of the Druids.

The nearest approximation or identification in this particular instance would be between late 19th century Northern British ritual and the French medieval, Cathar-sponsored witch movement. In both these instances the central figure was the Baphomet and the highest sacrament of the ’Sabbat’ was the Black Mass, which had nothing to do with Satanism, which in itself, was and is a late, half understood non sequitur – manufactured by the Roman Church – that has nothing to do with the Dragon Tradition.

Many so-called officianados of the Occult, and especially those who like to call themselves witches in public – usually to as wide an audience as possible – will maintain that “The Black Mass was Satanic; and white witchcraft or Wiccecraeft” – as they like to call it – “has nothing to do with Satanism and the Black Mass, which are a parody of Catholicism and the Catholic Mass” they squawk – off pat and by rote – like trained parrots, whilst the Church Fathers grin gleefully when they see how well their propaganda has taken root.

The wiccans’ or neo-pagans’ agenda here is to try and convince as many people as they can that they are mysterious and somehow superior to others without actually saying as much, in that they themselves think – and would like other people to think – that they belong to an ancient tradition or fraternity with knowledge that the public isn’t party to; but also to impress upon people further – before those people are tempted to start throwing big bricks through witchy windows – that witches are really nice people and that true ’Wiccans’ – (whilst still trading off the dark and slightly dangerous allure evoked by the word witch) – deal solely with ’white’ magic,

In this way the attention seekers hope to become more popular or respected by being surrounded by some aura of mystique that they consider in their own minds to be “cool” – because they’ve seen witches on telly no doubt – and believe that by bandwaggoning and choosing that particular persona, out of the many that are on offer at a price, it will make people think they are special and hence attractive.

The big stumbling block here is that Royal Witchcraft, or witchcraft proper, from the early Dark Ages onwards owes as much to its clearly Christian, as it does to its direct druidic, origins and both in their original form, in the publicly disseminated opinion of the Catholic popes, were and are Satanic, inasmuch as Jesus’ heredity – and the descent of the druidic dynasties – both derived from an identical Dragon nascence that the Roman Catholics decided was devilish, because the descent of both bloodlines was from the Sumerian Enki who was the Akkadian Samael: the Roman Lucifer and thus the Catholic Satan.

In Jesus’ case the Roman Church, like all outsiders who know they are on to a good thing, sanitized his rituals and concealed his descent. All those who continued to follow Jesus’ original teachings – like the witches – they burned as ’heretics’. This notwithstanding, the Wiccan apologists still try to tell us that witchcraft has nothing to do with christianity but is a pre-christian fertility religion.

However, the word ’heretic’ was only used by the Inquisitors to specifically define those heterodox Christian beliefs which were at variance with the Roman Church’s orthodox teachings. To call a witch a heretic meant that the witch was a heterodox Christian. The Inquisitors – whatever we may think of them – were nobody’s fools.

They knew whom they were targeting and they knew that witches were ’original Christians’ whose knowledge of the true, druidic nature of Jesus’ liberating Christianity had to be quashed at any cost if the Church were to achieve the political and pecuniary supremacy they desired by replacing it with their own enslaving dogma.

All the time the witches still lived, they were a testament to the fact that Roman Catholicism was nothing like Christianity, and was nothing more than a pack of usurping lies made fragrant with the incense of the suffering of the Dragons, whom the Roman Church had murdered in their pursuit of ultimate world power.

The author has had first hand experience of what happens when outsiders, either as ’media commentators’ or as ’supporters’, become involved with the traditions of the old families. It doesn’t take long before both types start to demand that the tradition be adjusted to meet the middle class expectations of a purchasing public that has been fed on sanitized, smug New Age moral crapulence, in order that they, either the commentators or supporters, can attract even more adherents or readers and thereby increase their envisaged profit margins.

After a while, in order to secure their place on the gravy train of a ’merchandising concept’ they consider to have a market value, the outsiders set about trying to silence and marginalize the very people who were born into that tradition and on whom they formerly depended for their wisdom and knowledge, just in case the now somewhat bemused custodians of the blood “do something out of keeping with what WE are trying to achieve”.

As Mr. Kenneth Grant, O.T.O., has pointed out, money and Magick don’t mix and the author echoes this sentiment when he states emphatically that the Dragon Court is a closed body which is kept sacrosanct for members of the blood; and is not a public, profit-making organization.

As for the Black Mass that so-called New Age Wiccans disown, this ritual was not a “Christian parody born of frustration with, or rebellion against, the Church of the day” – as they repeat faithfully from the formulae printed in their bite-size tomes of New Age dogma – but contrariwise the Black Mass was the original Christian Mass of Jesus which the later Catholics stole and sanitized for public consumption in the same way that wiccan apologists are doing with witchcraft today.

Anyone with half a brain can interpret the Black Mass properly and prior to the attaching to it of the Church’s ’satanic’ label during the medieval period – and its decadence and misuse by outsiders throughout the Renaissance and post-Reformation eras – it was one of the most profound and poetic family rituals ever conceived, with an hermetic and alchemical symbolism which delved deep into the Kabala and High Magic.

If so-called Wiccans had half a brain, or in fact actually were real witches, they would know this. But they don’t and they’re not, and the carping on and spouting off that they indulge in – in public worst of all – are no more than the half understood ravings that they have read in the books written by other, equally ignorant idiots who, over the preceding decades, have managed to get their ridiculous ideas published. Whether perceived from the point of view of either its Christian or its druidic aspects, Royal Witchcraft was never devotional. So much for witchcraft being a fertility religion.

The Black Mass had its roots in the ancient alchemical lore of Solomon and was no more nor less than a momento of teachings long past and an aide memoir for future generations, a mnemonic which was intended to remind those to come from whence the power and the wisdom derives.

If the reader looks carefully at the Aziluth scales of the Sephiroth of Binah they will see what is meant. The Sabbatical Goat of the Black Mass was Chem Zoroaster, one of the early ancestors of the ancient Dragon Families and his symbolic presence at the Mass reminds one that Royal Witchcraft was strictly a family affair.

We will also remember in this context that witches actually called their ’god’ the Antecessor – meaning ’the ancestor’ – illustrating to later generations of readers that “Satan”, also called by the witches ’Christ, son Dei’ or ’Jesus Christ, son of God’, was in fact a flesh and blood being, not a fallen angel or some bugaboo invented by a bunch of greedy, syphilitic Catholic recidivists in frocks.

If the witches of the Royal Covens honored Jesus as an ancestor-god, then they must have been Merovingian by descent and thus custodians of the Sang Royale.

Here we enter in upon the realm of the Holy Grail. Royal Witches were Elven by blood and everybody contemporary to them knew this. Professor Murray made this assertion in England and was followed by Jules Michelet in France who recorded that the epithet ’fairy’ was attributed by the French to the ancient Gallic Queens.

This also means that The Holy Grail itself was Elven as was Jesus himself, complete with his Crown of Fairy Thorns, depicted as the headgear of Godfroi de Vere de Bouilllon in the 12th century.

How long do we have to suffer the impudence of empty vessels who label as either good or evil, black or white, an ancient family tradition that they can’t understand, are not and never can be a part of, and yet pontificate about anyway. These chattering fools know nothing and yet their stupidity adds yearly to the misrepresentations of and misconceptions about ancient Royal doctrine, made by outsiders, in the Dragon Family’s name.

To any intelligent person, to any true seer, concepts like ’white’ or ’black’ magic or good and evil are irrational, childish nonsense; both in terms of logic and actual fact.

They have nothing to do with witchcraft, but everything to do with the selfish motivation of those who promote a ’white’ Wicca for their own financial, social or sexual ends within a social environment which is still morally conditioned by manipulative medieval prejudices.

To wit Wicca, in company with the New Age as a whole is riddled with mummy’s boy liberalism, cry baby social politics and middle-class performance angst shot to bits by moral cowardice and perpetrated by the sort of people who have names like Crispin and Philida whose probable first gut instinct, or rather gutless instinct, on finding their Au Pair raped and decapitated, and their children: Piers, Stefan, Harry, Jonquile, Jasmine and Cressida, murdered and dismembered in their Terence Conran kitchen, would be to ask the perpetrator if he or she would like to sit down and join together with them ’as a group’ in sealing their anal chakras.

Crissie and Phillie would then insist that they all meditate and centre themselves by looking at the serene, Healing images on any one of the many inane posters of Unicorns, Rainbows and Humped-Back Whales that can still be seen through the smears of finely mashed human internal organs.

They could all send out Healing rays to each other and the Universe couldn’t they?; as they became ’One’ together with the Healing, New Age Sounds of the latest calming, Healing CD entitled: “Incessant, Three Bar Andean-Inca Drain-Pipe Music and Electronic Waterfall Sound-Effect, with Relentless, Irritating Chirping Bird and Humping-Dolphin accompaniment” compiled by a group calling themselves the “Fatuous PC Eco-Trendy Claptrap-Sounds Co-operative” (but which was actually cobbled together in an afternoon by an unemployable, second rate, tone-deaf sound engineer living somewhere in Wales), while the abhorrent infanticide, lacking true direction in their life, shares his or her feelings with Cris and Phil over a cup of sugar and salt free Organic-Bat-Guano-and-Rose-Hip Tea:
“and releases the repressed child inside themselves, internally Feng Shui-ing their inner fear and guilt to harmonize with their parasexual perve-energy whilst they really confront and channel their negative vibrations using Reichian therapy”.
For which, as it happens, the victims’ erstwhile ’Parental Role Models’ – Cri and Phi – had just attended an extensive two day ’workshop’ in order to become fully qualified and experienced counselors, prior to returning home to find the house daubed in the blood of their former domestic status symbols.

And seeing that this –
“’Soul lost in the infinite Cosmos’ has so openly shared his or her most intimate feeling with them in the commission of an act which was, after all, only a cry for help, and in so doing has integrated their Karma in a group dynamic and has now almost become a part of what they currently have left of their once nuclear-family-unit, (the Hidden Masters have meaningfully bonded them all together-wise in a situation validated by its intensity and realness)……..”

– Cr. and Ph. will only charge their fellow traveler on the quest for eternal truths $100.00 a session.

“Centering crystals, talismanic jewelry, ambient incense, calming aromatherapy oils, robes and copies of Dr. Raymond Buckland’s profoundly thoughtful, sensitively intelligent, academically thoroughgoing, initiated and insightful books – ’Picte-Wicca’ and ’Seax-Wicca’, in which he “reveals in full” all the secrets of Saxon Witchcraft and the ’Wiccecraeft’ of the ancient Pictish Race – are included in the price”.
Modern Wicca, like so much else in 20th century society, is imitation and hollow mimicry, it is safe and respectable and consequently it is dead. If it had any intrinsic psychobiological value and any consequent potential for making significant social changes, the establishment would have squashed the ’New Age movement’ in the first few months of its emergence. Like everything else in the market-place however, it is no more than a fashion statement, a lifestyle choice with a price tag attached.

Modern Wicca is nothing more than an invented hotch-potch of Anglo-Catholic, white, middle class moral attitudes and desires, to wit it is modern ’born-again christianity’ dressed up in the Edwardian pseudo-pornographic imagery of titillating young nymphs prancing naked around bone-fires in deep dark woods; mixed in copiously with elements of fantasy paganism that could be found anywhere in the neo-classical and ersatz Celtic revivalist guff of the Victorian period, which the reader will discover that the author has also eviscerated and sacrificed to the God Moloch in a later chapter.

At this juncture the readers may be nodding knowingly to themselves and suspecting that the author’s antagonism is due perhaps to him having had a bad experience with Wiccans or New Agers and that his comments are a backlash. This is not the case however; unless, like the author, one is of the opinion that any experience with a New Ager or a Wiccan is, by its very nature, a bad experience.

Nothing the author has seen and no one he has met in the thirty years that he has studied and has been involved actively in the Dragon Tradition have ever led him to any more profound a conclusion than that the New Age or Wicca (or any other of the myriad of identical, merchantable material or mental commodities being offered to fill the deliberately manufactured holes in peoples’ personalities) are any more than pecuniary responses to the manifestation of the individual’s social inadequacy.

These are created and fuelled by corporate greed; the sole inspiration and emotive force behind the new fads and services that emerge to fill gaps in world markets which were contrived by the establishment’s conditioning of its captive consumer workforce to be inadequate in the first place.

The British Trading Standards Office demands of the manufacturer or service provider that any goods or services offered for sale by them should be “Fit to be used for the purpose for which they were intended” and where the New Age Movement, wicca and indeed modern revivalist christianity are concerned, all fall below this definition and furthermore, technically they fall foul of the British Trades Descriptions Act.

All – including Revivalist Christianity – need to be investigated in these terms and in relation to the British Fraudulent Mediums Act. They won’t be, because they make money, they’re impotent and harmless as far as the Security Services are concerned and they keep the Bald Pink Monkeys quiet in their semi-detached consumer cages.

However inadequate and fraudulent these ’services’ are in relation to what they claim to be able to achieve for people, they are nevertheless adequate and succinct social indicators. The boom in these markets reflects the increasing sense of alienation and the disaffection and disillusionment in traditional values and institutions felt by the “Consumer”.

The former two are not real magic and not real witchcraft, any more than the latter is the genuine old time ’New Testament Christianity’ that the besuited preachers would have us believe it to be. They are all worst-guessed marketing hype. As are the endless stream of sanitized books on the Holy Grail, the Templars, the Ancient Families and their magical traditions.

The real Dragon Traditions – including original christianity – base themselves firmly on the scientific principles of evidence and repeatable demonstrability, whilst the new age fads and wicca – sops for saps – a new opiate for the masses, depend upon and perpetuate popular beliefs in the same sort of hocus pocus that preceded them in the era of mass christian, orthodox indoctrination which the new age has largely attempted to replace, one suspects with the blessing and encouragement of the fiscally minded Anglo-Catholic Church whose doctrines change weekly in order to accommodate the changes in social attitudes.

This in itself is a clear indication that they speak not the truth and nor do they stand for truth, but rather for the continuity of their own survival and for the maintenance of their power base and their profit margins. If they are prepared to ditch the central concepts of Heaven and Hell which they cherished dearly for centuries as a tool for propagating fear with which to control the people, they are capable of any adjustment in the name of Mammon. They are pecuniary hypocrites to a man.

This is not a new ’Age of Enlightenment’ but simply the old school, the ’religious-academic-industrial establishment’, flogging reconditioned junk in the hope that they can continue to hoodwink the cretinous masses from which they feed like leeches, into staying put and continuing to work subserviently for their sole benefit.

The New Age movement (like ’born-again’ christianity) is big business worldwide and if it were actually capable of helping people to achieve what it says they can achieve, it would go bust in a matter of months along with 90% of the world’s manufacturing and service industries which would also be deemed irrelevant, becoming redundant as people across the globe achieved a sense of personal, self sufficient integrity as the planet entered a new Age of Peace.

Under the prevailing socio-economic conditions the much lauded ’Age Of Aquarius’ can never be the age of the individual who attains integrity and personal sovereignty. It can only be the age of selfish insularity exacerbated by the ever increasing pressure upon the consumer slaves of the ’Free West’ to further cultivate the same old sense of greed and fear which will in turn goad them into buying more and more in order to assuage the ever-increasing sense of impotence disenfranchisement, loneliness and pointlessness that the corporate elite’s have instilled in them for centuries.

To the sociologists who advise governments we have become categorized into ’numbered social units’; to those governments’ military tacticians we are ’expendable civilian collateral assets’ and to the tradesmen who control those governments we are ’consumers’. Do we wish to continue to be labeled so cynically, and only according to our relative value to any given elite or its agents?

-The inverted pyramid of diminishing human value –

’Expendable Civilian Collateral Asset’

’Numbered Social Unit’

’The Consumer’

’Pawn’

What is a human life worth when it has reached the point where the sum total of its potential has been abbreviated to the point where it has become, to those who consider themselves to be the global community’s masters, no more than “A Collateral Social Consumer Unit”? To what degree of degradation has the human spirit succumbed when it accepts the label “The Consumer” without thought or complaint?

Is that all we have become, no more than a collection of walking, breathing infill sites into which the corporate elites can endlessly pump their polluting, useless, faddish junk? Sadly, the answer to that question is “Yes we have” and it’s time to do something about it before it is too late. You are a pawn, a character in some Gothic version of Huxley’s ’Brave New World’, how much abuse does it take to wake you up?

As the Age Of Pisces, so we are told, began to draw to a close in the 20th century, we witnessed, at the fin de siecle, the emergence of what was termed the ’me generation’ and the manifestation of an even more insidious sense of vacuosity which bodes ill for any peaceful transition to a future age of utopian equity or fraternity.

With dwindling resources and an increasing demand for basic commodities worldwide there will be no new Aquarian Dawn to herald in, no idealistic era of peace and human understanding, because the continuing blind, careless greed and acquisitiveness of the western world will inevitably and eventually force the rest of the planet’s population to take up arms and fight for their right to be able to have access to the essentials necessary for their own survival. As Crowley pointed out: This new age is the Age of Horus – The Age of War. No change there then, eh?

If they are to survive then people must realize that they have enough in themselves and of themselves to live contentedly without adopting poses, following fads or consuming rubbish produced in response to artificially contrived demand. The earth cries out for the restoration of realistic values operating within an equitable, but above all a realistic social system.

People must look to themselves for the guidance and inspiration they need, instead of consuming ever increasing amounts of externally inculcated infotainment and allowing themselves to be bowed by ever-increasing numbers of restrictive laws which are only imposed upon them in order to keep them continually quiet and continually consuming.

The founding and regulation of any sustainable, equitable, ecologically symbiotic society that has any chance of a future can only be achieved by adopting a system which arises from and responds to innate, individual conviction and owes its continuity to constant consent. In order to be able to give informed consent, people have to be educated and given information in the first place

If the planet is to survive, then social groups must become smaller and must be ordered by economic necessity not by the global tyranny of the so-called Democracy of Consumerism, championed by the anything but ’free’ West.

People learn by suffering and fundamental change comes through the stimulus of radical pain. At present people haven’t had their fingers burned badly enough to make them demand change and so any call for the adoption of sane social and environmental policies still sounds to them like the insane rantings of isolated idealists.

Social Alternatives?
The Dragon Court exists as an organization solely for the bloodline descendants of the ancient Vere family – the senior bloodline successors of the Scythian-Merovingian, Elven House of Princess Maelasanu – and for those whose bloodlines are extracted from this descent and its ancient Dragon Court.

Such is the nature of its enforced exclusivity that the Dragon Court has become the only sovereign body in existence today that demands a DNA test as a prerequisite of membership, because being a Dragon is and always was a matter of race and never a matter of ’lifestyle choice’, let alone of market potentials.

Being of the Dragon Blood is exactly like being a member of the Amerindian Pequat Tribe who, like the Court, also demand such rigorous proofs of aboriginality. After a thousand years of persecution would anyone dare accuse us of racism? We are fighting for our racial identity to be restored to us and in this we are no different to the Jews or the American Indians or any other Tribe or Nation who have suffered at the hands of the European Church-State.

Do we accuse them of racism or conversely, do we approve of their efforts in attempting to restore and cultivate their cultural distinctness and uniqueness? Like the Indians, the Dragons are also sick of having their culture adopted and diluted by the very races and nations that spent so much time and effort in trying to eradicate them and other indigenous populations from the face of the earth and from the pages of the history books.

Nevertheless, the Dragons are committed to furthering the cause of social equity. And whilst they are desirous to promote spiritual and scientific education to those who genuinely seek change, ultimately the Dragons’ concerns lay in the restoration of their own Tribes, their own Nation and their own Homelands.

Ultimately and unequivocally the Dragons have a love for truth and strive to re-establish their own tuadhe based on veracity, honor, liberty and social and environmental equity, according to the Dragon’s ancient lore.

They don’t want to wedge their toes in your doors and they don’t want to preach their truth at you.
They certainly don’t want to ’convert’ you!

Instead they are working towards the foundation of their own distinct society, utilizing the sovereign national rights that the ancient Imperial and Royal Dragon Sovereignty historically already has and which are currently recognized by one European government and another European organization with equal sovereign status.

By re-introducing their old social structures and values the Dragons hope to establish a naturally ordained system of socio-economic interactions between the Dragon people, based on clarity of vision, honesty of spirit and material necessity.

In eschewing that transient and baseless sense of fulfillment acquired through mindless greed; and by looking inwards instead, for a far richer spiritual and cultural experience derived from the ancient racial memory of the Dragon, it is envisaged that its society will be governed by innate conviction.

Achieved through teaching the timeless psychological skills that facilitate access to this infinite realm – it is hoped that the community might continue as an example of what real ’royalty’ entails and further demonstrate how communities can work fairly and efficiently, with a hundred-fold increase in cultural quality, spiritual significance and personal empowerment if they are based, not on idealism, materialism or patriotism, but on sound, realistic principles which are structured organically, according to the outworking of the Draconian consciousness.

The Dragons have no interest in politics and no desire to “Rule the Planet” as certain named lunatics have suggested. Not least because history teaches us that in power-brokering terms, the ’top dog’ is in fact ’the exposed duck’ and in political arenas it’s duck season all year round.

Egotism seeks power through rule, but the Dragons’ transcendent perception, the Derkesthai or clear sight, is attained through relinquishing egotism. So Dragons couldn’t “rule” anyway, the two concepts would be mutually self negating.

The office of the ancient Druidic or Dragon Queen or King was that of a Magus (hence majesty), Seer and Guide. The idea of a King as “ruler” or even the modern President or Premier as “ruler”, is outdated warrior class nonsense, the disastrous consequences of which can be witnessed across the entire planet.

In tune with the Dragon Court and the old covens, many other groups did not and still don’t initiate outsiders as new members but, echoing Merovingian tradition, only acknowledge family members who have reached a certain age.

The overly complex and unnecessary initiation rites found in wicca or modern witchcraft were and are entirely absent from the rites of small hereditary groups which practiced the old craft. If one knows one is a witch because one is born into a witch family, one doesn’t need excessive pomp and hocus-pocus to convince one of the obvious, any more than one has to wear the entire silver standard of a small nation around one’s corpulent neck in the form of tasteless pseudo-wiccan or occult jewellery, just in order to reinforce the idea – to oneself and to others – that one is ’A Witch’.

The structure of the historical covens will be dealt with at a later date. However, the Dragon Court itself is not now and never was a ’Coven’ in the way that this word is accepted today and when reading this book, this should be remembered.

Recruitment in times of hardship did occur and ’listeners’ were expected to drink the blood of the Officiate. This classical, pre-christian practice was intended to act as a eucharist where the recruit would take on the nature of the Leader by infusing their own being with his or her genetic material.

This form of pact lasted 7 years, the approximate time it takes for the body to renew its cells entirely. After 7 years the recruit would have to drink the blood again as none of the Leader’s essence would remain with them after their cellular regeneration.

In this way they were made footsoldiers but it wasn’t an “initiation” or for life, as modern “wiccans” have conceived induction to be, and it is doubtful whether they would agree to a vampiric ritual being included into their repertoire, as it might damage their respectable image as “white witches”, whatever that is supposed to mean: beyond being poorly educated, misinformed, fraudulent, morally spineless poseurs – peddling fraudulent, morally spineless pap.

This is not elitism, the genuine Dragons are just sick of being exploited simply so a bunch of wet cretins can parade their crippled egos and their flippant jewellery in public. For centuries the ancestors of today’s wannabee witches, magicians and new-age gurus raped, tortured, burned and hanged the Elven people, and now they take their names, their titles and their culture and use it to enhance their own social kudos, when they can’t even prove that they are of the Dragon blood.

In the Genes
Having said that, anyone who genuinely believes they have the right to be acknowledged as a ’Draconian’, a member of the ancient Elven, Dragon race, is welcome to submit a genealogy which devolves back to either the Scythian or Mittani Royal Houses before the time of Christ. That is at least 80 generations.

Alternatively, and more realistically for most people, they are invited to submit a gene sequencing chromograph. The Dragon dynasty’s abiding raison d’etre is to restore and gather together the Sundered Elven Tribes and to accomplish this they are making available to everyone the opportunity of taking the DNA test that may prove to them that they too are directly of the ancient elven descent. If anyone is interested in so doing, they can contact the Dragon Court at http://www.dragoncourt.org for further details of :

The Dragon Gene Project
which was commissioned by, and is being run in consultation with, the Dragon Court – by one of the leading haematology departments in one of Europe’s most famous University Hospitals who are at the forefront of chromosomal gene sequencing.

Test samples from a unique and rare strain of the Dragon Blood, believed to have an unbroken Elven descent reaching back in the male line for more than two thousand years, are being retained under laboratory conditions and subjected to each new type of genetic test as these arise, in order to gain a thorough understanding of the similarities and differences between human and Dragon genes.

Included in the range of both standard and new assays being applied are:
XY chromosomal diversity and imbalance tests
Y chromosome sequencing
DNA filament testing and mitochondrial mapping
In the near future it is hoped that we may discover the genes which govern the Fairy brain chemistry and physiology which allowed the kind of “dimension-hopping” abilities that were a distinctive quality of the Derkesthai capacity. As more samples become available the picture will become clearer and the reader is invited to join in what could become one of the most revolutionary cultural experiments of the new millennium.

There are thousands of self styled gurus in the world, each with their own permutation on what they would like us to believe is ’The Truth’, each with a different product to sell the unsuspecting seeker. Unless one is committed to backing one’s statements and one’s position with proof, one is just another voice in the wilderness, preaching yet more pointless jiggery-pokery and deserving of no more consideration than all the other charlatans. The Dragon Court, therefore, always seeks to support its claims with substantiable, scientific evidence.

We have been brought up in a scientific age where we are conditioned to demand and accept scientific proofs as the benchmark of validity for any concept presented to us. This is no bad thing and the Dragons themselves have maintained this attitude for centuries. Indeed such an approach is at the foundation of some of the most poetic and romantic tales in the Dragon culture which, at their heart, reveal themselves as pure science.

The interaction between mind and brain can be psychosomatically suppressed or enhanced by belief, and if people are presented with scientific proof of the existence of Dragon genes in their own blood, the abilities which accompany those genes and their genetic memory will become accessible in a strange kind of consensual way in which the individual, understanding that it is now ’acceptable’ to believe without the danger of being thought insane, will no longer suppress the capacities and dreams they once thought that society would condemn in them as being fanciful.

In tandem with those capacities and visions comes the ability to transcend mundane thinking and the individual, finally seeing the evidence of their heritage in black and white, will allow themselves to begin to see clearly. When they do, they will see that 90% of human endeavor is pointless. They will see a cleaner way to live life and will find that a common, natural social morality will accompany their every waking thought.

They will have no need for man’s petty laws and no need for authorities and masters. The innate laws of life will arise from within accompanied by a love of truth and a contempt for falsehood, pretence and deceit. They will allow themselves to become what they already were and what the corporate elites fear most – integrated, transcendent, detached, truly intelligent and creative beings: Overlords unto themselves – the members of a separate race – a “Royal Priesthood, a Peculiar People and an Holy Nation”.

Mere belief is what fuels mere religion. From absolute proof however, there is derived absolute certainty in one’s condition and one’s heritage. Quietly believing or hoping to oneself that one is of the Dragon Race is one thing and in most cases the belief, when it wavers, causes numerous blockages to the fulfillment of any potential as the negative spiral circles downwards with every waver and every failed attempt

“Ye shall know the truth, and the truth shall set you free”
If one knows beyond any doubt however, that one is of that Blood, then the doors to the infinite can be opened wide. The planet needs its Elves back, so the saying goes. It needs the people for whom order and empathy come instinctively and whose love of the natural world comes before all else and arises spontaneously from the depths of their eternal souls. Above all the planet needs its Firstborn to know who they are themselves.

It should be said that the symbolism throughout the entire book, is not part of some occult, mystical philosophy. If it is mystical looking now, then that is because we credit our ancestors with little intelligence or knowledge because they lived at a time when experts say that technology, and hence man’s understanding, was primitive, regardless of the fact that the Greeks discovered the atom and understood the basics of jet propulsion, whilst the Kabalists were amongst the first mystics to present the ’Big Bang’ theory.

Nevertheless modern day science says that they couldn’t possibly know about endocrinology or psychobiology, and so we look at their obscure writings and symbols and attribute to it a hocus pocus meaning because we are not encouraged to relate it to a scientific basis because our culture dissuades us from attributing such to these predecessors.

Nevertheless, if you strip away the deliberate establishment accretions of superstition, fear and devil worship engendered by centuries of Roman Catholic hatred and envy, you will see that the Dragon people weren’t ’Occultists’ but scientists and this is the most threatening aspect of their culture as far as the Church is concerned. Dragon philosophy is based on tangible assays whilst Catholic dogma is based on manipulated hocus pocus whose philosophy is totally ungrounded and illogical. The logic of dragon science was the threat. In any case the Church’s priesthood weren’t of the blood and weren’t privy to, and therefore couldn’t control, these secrets. Even if they could understand them, they still couldn’t utilize them for the following reasons.

As it has been previously intimated, Dragon Philosophy is only appropriate to Dragons. In the case of vampirism, and those who would play the ersatz bloodsucker, you cannot take the essences by force, they are only given in love. If one plays the Hammer House of Horror Vampire and abducts young females,
a) their systems will react by producing chemicals during one’s assault upon them that will completely knock out the chemicals traditionally required and
b) one will rightly and inevitably end up in Broadmoor Hospital or some other maximum security psychiatric unit.
Whilst Mr Kenneth Grant has stated in his book ’The Magical Revival’ that it was his feeling that people need to be initiated and gradually educated with regard to this matter the Dragon Families would echo his caution but for purely sociopathic reasons. Namely that an outbreak of vampire related attacks and murders have been reported in recent years both in Britain and America.

Two young men in England were jailed in 1994, one for slashing the neck of a 15 year old boy and drinking his blood, and the other, a 29 year old, was incarcerated for 9 years after attacking a 15 year old girl and drinking the blood from the wounds he had inflicted. When police eventually tracked him down, a thorough search of his house revealed a book that someone had actually published, in which readers were “encouraged to drink the blood of young girls for youthful purposes”. The young man, labeled ’The Vampire Rapist’ was said to be a Devil Worshipper.

Let’s bite the bullet here. It may appear somewhat elitist and exclusionist when it comes to the feelings expressed about people prancing around calling themselves witches or vampires, but when one sees the sociological results of the kind of media encouragement and advertising that tells people they are all the same and thus can achieve anything they want, and a proportion of these people end up swallowing this and assume that the same is a license that extends itself to their becoming a danger to other people, then one might appreciate that a restrictive attitude has some good purpose.

Beyond the confusion and disappointment caused in a society that is encouraged to do what it wants in order that the controlling elite can make money out of selling goods related to conditioned aspiration, we have a situation where society becomes disaffected and disintegrated because the people themselves cannot achieve what the ’American Dream’ says they can achieve. Mostly this unrest is caused because most people just don’t have the money to spend on fashionable, useless crap. In some instances however, if people transpose this aspirational, acquisitive mentality onto the attainment of states of being or the fulfillment of roles which they are not physiologically developed to attain, they simply won’t achieve them and, en masse, that can cause resentment and a build up of social tension. It is called the Politics of Envy.

In the case of the 29 year old, apparently he had read a book written by some idiot who obviously didn’t know what he was talking about. This self styled guru of the occult supplied information publicly that resulted in at least one serious maiming incident that could easily have resulted in murder.

And what’s the Point? Young girls today are encouraged to behave like slappers because slappers buy fashionable clothes and alcohol and do a roaring trade for the music industry. If you removed the abrasive and unattractive exterior brainwashing of this modern female fashion victim, deep down inside you would probably find nothing more than a conditioned breeding machine having a ’bit uvva larf’ before it settles down to the next stage of its existence as an efficient consumer-producer. What you wouldn’t find is the spirit of the ancient of days, the essential genetic makeup of the Dragon princess and the Grail maiden: that rare living goddess whose sacred essences were shed joyously in the service of the ancient Vampire Queens and Overlords.

These days, any solicitous behavior either violent or wheedling therefore, is not going to result in any wannabee vampire extracting anything of value out of the modern young woman. She hasn’t got the brain chemistry and the intendant hasn’t got the brain physiology or anatomy to process the chemicals and so the whole transaction or incident is a waste of time.

The young man cited here was described as a devil worshipper, so he got that completely wrong as well, as we shall see. It is all and only a matter of chemistry. If you go attacking people their bodies discharge heaps of poisons like adrenaline, noradrenaline and histamine. Keep attacking people to drink their blood and you will drink yourself into stress and an early grave.

It actually ages you so “drinking the blood of young girls for youthful purposes” by hacking their necks open in a surprise attack is not particularly bright thinking, is it? Any vampiric interaction only worked with enthusiastically willing females of pure royal blood who were virgins of a certain age and head over heels in love with the ’vampire’.

This cuts out any potential advantages that might be anticipated in hanging around in dark alleys with a questionnaire and a blood testing kit. Finding the right candidate for the prospective vampire’s attention could see him or her lurking around in gloomy, damp passages with an increasingly gloomier and damper countenance as the hours turn into days, possibly waiting for years for a suitable, but sadly non-existent victim.

Vampirism was an aspect of a highly structured culture that used it as the foundation for an ancient and unique society. Those days are long gone and so are the people who fed one another. For a sad, inadequate, misinformed, lonely little man like the one mentioned here the prospect of finding a donor today would be impossible.

If however, this cloud cuckoo cadet had attacked that same girl in 15th Century Timisoara, Romania and got himself caught: a real Vampire named Dracula would have impaled him in the rectum with the oiled and sharpened spike of an 18ft pole or Tepes. As he slowly came back down to earth again, and within slashing range, Dracula would also have personally handed the victim a knife and invited her to tear off her attacker’s genitalia and feed them to the eagerly awaiting dogs.

Having then been skinned alive – and the author is not indulging here in an obsessive, puerile fascination in the macabre – the wannabee vampire would have been allowed ample time to review his life and regret his mistakes.

Like all Elves, Dracula knew the value of law and order and did not tolerate the woolly minded liberalism that encourages rapid growth in the kind of sexual violence we seem to accept by default today. Reformation of character would have been something he would have ordered be done with an axe, rendering an entirely different meaning to the phrase ’Health Cuts’.

In summary and final reiteration one cannot utilize Dragon Essences unless one has the same complementary, genetically inherited brain wiring as the Princess who donated them. If one doesn’t have Dragon synapses, Dragon blood won’t make the connections. One can’t obtain these essences from just any female and so any form of play-acting, poseur vampirism practiced by the bored, inadequate chattering classes today is just a manifestation of Freudian sexual psychosis. Rare is the woman one would worship, but nevertheless all women deserve respect.

A New Age Critique

The etymology of the word ‘dragon’ comes to us via the Latin but is derived ultimately, it is thought, from the Greek, though the origin of the word and its definition is probably much older. The word in Greek is drakon (drakon); as in edrakon (edrakon), an aorist of derkesthai (derkesthai), which means ‘to see clearly’.

A dragon was one who saw clearly, and clarity of vision engendered and was always classically associated with wisdom, which itself produced power. Today we say that knowledge is power, so nothing has changed in that respect, except that it is actually wisdom – the ability to predict or intuit and synthesize knowledge – a prerequisite of druidic or fairy neuro-physiology, that actually affords the greatest power of all.

In a progression of logic that naturally suggests itself, we are therefore entering in upon the linguistic territory of the seer, the witch and the magus, with whom the foregoing qualities have always been closely identified, a state of affairs with which etymologists concur.

From there, in the Gaelic realms, we encounter the ‘Merlins’, a name which, like ‘Dragon’, literally means ‘seer’, and who furthermore, were of a class of druid priests or ‘philosophus’ or ‘magi’, as they were also known in classical times. Anciently the foregoing regional epithets were all attributed to one royal, priestly tribe originally known in Indo-European as the Arya: The ‘race of the wise ones’, a caste who were described in Latin as the ‘nobilis’, a name which originated from the Greek root gno (gno) meaning ‘to know’.

Similarly the word king is derived from the related Gothic word kuningzam, meaning both “knowing one” and “scion of the noble, (meaning wise), race”. In addition we have the associated word siddhis, meaning ‘the powers’ and from this word or vice versa, was derived the tribal name ‘the Scythians’ the ‘Arya-Sidhe’ or ‘Sidheans’. The ‘siddhis’ were a range of psychic or paranormal phenomena which manifested themselves as the attributes of those Tantric priests in Eurasia who had attained ‘samadhi’ or ‘enlightenment’.

These people, coterminously the Aryans or Scythians, who are thought to have developed Tantra in Sumeria, were known as the legendary Tuadha d’Anu (tribe of Anu and by a traditional, widely known derivation – “people of the stars”) or daouine sidhe (meaning people of the powers) in the Gaelic countries. They were the ‘wise ones’, the elves or fairies; and from this we can conclude that by correct definition, a Dragon was originally, (by blood descent from the race of the wise), an overlord, an archdruid or bruidhina, magus and a seer, an elven goddess-queen or god-king.

Such are not to be confused with the warrior kings or tinker dynasties installed by the Roman Church over the last 1500 years, nor with any modern royal family. The druidhe were kings above kings.

The dragon or fairy gene was very rare and true archdruidic, royal dragon families were rarer still. Persecutions excepted, if this were not the case anyway, then perhaps many fairy stories of the popular genre which originated from outside the dragon culture would never have taken hold, because the reality would have been constantly staring people in the face.

Traditionally and consistently, the symbol of both wisdom (Sophia) and healing was the serpent or, as it was also known, the dragon. In keeping with this the kings and queens of pre-catholic history were noted for their healing capabilities and as such, in Judaic mythology, were called, perhaps after the archangel Raphael, the Repha’im or Rapha’Elohim; the healing gods of the Anunnaki. Raphael was the Prince who appeared to Adam in Eden according to Milton.

No mention of this is made in Genesis and one suspects that of the two entities that did appear to Adam, Enlil and Enki, or if you like: God and the Catholic Satan. Raphael – the Angel of the Rising Sun – must have been Enki who gave Kingship to man in the form of the Elven Overlords and after whom, by various related epithets; including ‘The Repha’im’, the Elven Kings are known.

Authorities believe that these people were identical to both the Nephilim and the Anakim of Idumea and Canaan. In early heraldry, derived from ancient sources, the dragon was depicted as a serpent with the wings of a swan. This image was also given the wings of a bat.

The dragon nevertheless was humanoid and so the symbolism in the dragon glyph ought rather be interpreted to substantiate the etymology of the word itself. The serpent stands for the wisdom and healing powers of the sacred king or queen whose regalia often consisted of serpent-like scale armour and whose consciousness soars above that of humanity as if carried on wings, which were symbolized by shamanic swan’s feather cloaks.

The nocturnal habits of the dragon people, typically those of the Cimmerian Scythians, were noted by their contemporaries and the swan’s wings of the dragon glyph attributed to them were either interchangeable with, or substituted by, those of the bat to signify this.

One of their earlier names – Anunnaki – means “heaven meets earth”. Lots of fanciful notions have been put forward to suggest that the Anunnaki were from outer space, but a far simpler way of understanding the name is to ask a simple question: “when do the heavens – the An or Stars – meet the Earth?”. The answer is of course – “at night time”.

When considering the nature of the elves or the Anunnaki, rather than believing they came from a different planet, it might be worth considering that they occupied a different dimension. If this sounds equally as fanciful and implausible, consider this. A multitude of different animal species on this planet can be seen and touched.

However, because of their physiology and chemical make-up were different and these differences in synaptic connections and hormone levels altered their perceptions of their universe, these species actually lived in another dimension and at a higher frequency, where time and the environment for them were totally different to the way humans perceived them. The level to which the fairies experienced life was far deeper than the level to which humans experienced it.

In real terms the fairies inhabited an entirely alien world but occupied the same planet. In this sense they were from a different dimension, characterized and regulated by their body chemistry which enabled them to see more in the environment than humans could. In this they were no more remarkable than any other non-human species we are able to study today.

Flies, Sharks, Dolphins and a host of other lifeforms have attributes and abilities humans do not possess and the way in which they interact with the planet is completely alien to the way in which humans do. For a fly time is completely different and for a Shark, any warm blooded creature glows with a blue, electro-chemical haze or aura, proving to some extent, the veracity of the theory of Kirlian photography.

The Fairies were dragons and this means that they ‘saw clearly’, they saw subtler emanations than man could. In order to be able to do this the fairy would have to have their senses tuned into a higher frequency than man, meaning that the fairies, perforce, were tuned to a higher frequency of perception and activity generally.

In cybernetic terms, any system that is faster and consequently higher than a given base is called a nautonnier or navigator and in cybernetics these systems are set over and in control of the slower functional operations within any given mechanical or organic arrangement.

If we transpose this theory onto human society we get leaders and followers, where the leaders are supposed to be able to function at a faster rate than the followers and thereby anticipate any given direction the system might go in and plan sensible strategies that the system might adopt for its well-being.

Today this is a joke and incompetent, self-seeking, middle class idiots more often find themselves voted into control of vast social systems which, once upon a time, no-one would trust to anyone but the Elves.

In the past therefore, because the Fairies were, for millennia, physiologically bred and exhaustively trained to operate at a higher level than men, humans often invited them to become social navigators or nautonniers. The Sumerian word for a navigator is a GALL, which sounds a bit like a Gael, doesn’t it? The language of the western Royal Scythians was Gaelic and the Royal Scythians were the fairies, the Elves: The Dragons.

The dragon’s fiery breath symbolized the pneuma, the spirit of the divine, which coalesced into the Torah or cosmic law that the Dragon queens and kings delivered as their pronouncements in the affairs of man. Thus the image of the dragon of myth and legend is complete, as a set of symbolic attributes belonging to an ancient magical race of praeter-natural beings, the vampyr overlords or fairy overkings.

Though humanoid, Dragons were not Homo Sapiens but from the far older elven race sometimes called in literature – the Elda or Eldar, probably suggested or derived from the name of an ancient queen and her ancient, former habitation in Mesopotamia and possibly intended, in its attribution as a simile for Elder perhaps, to imply some form of racial primogeniture.

Reflected upon within the context of early Sumerian historical records, such a synonym would indeed seem to be apposite, inasmuch as this ancient and mysterious people claimed that the Dragons, with Queen Hawah Elda’s assistance, made mankind.

Homo Sapiens?
From the OED (Oxford English Dictionary) we learn that the prefix homo (from whence comes ‘man’), is derived from the same root as the prefix in homo-genous, and it means ‘common’, ‘the same’ or ‘the same as’, ‘average’, ‘mediocre’.

The word sapiens is itself derived from the Latin word ‘sapienta’ meaning understanding – but it was a word which was used in a solely pejorative and derogatory context – from as far back as the Middle English period – explicitly in the sense of artful, deceitful, contrived or would-be wisdom; meaning sophistry or low cunning and hypocrisy. From sapienta we derive the slang derogative Sap which has been used throughout the English-speaking world to taunt idiots and fools.

Hereto, in contemporary currency the phrase homo sapiens therefore, simply defines a common, undistinguished hominid species, the members of which ( rather like sheep), within a limited field of conscious responses and conditioned reflexes, all act in the same manner and think the same self-deluding thoughts, whilst relating to each other through a veil of deception.

Taken in relation to what man has done to the planet and to his fellow creatures, the author doesn’t think that this is an unwarranted or unsubstantiable attack, but a justifiable observation. Man aptly named himself: homo = mediocre + sapiens = cunning.

As such, applying the correct, literal definition within the Oxford English Dictionary, the entire membership of that species are all as mediocre and erroneous in their behavior, perceptions and understanding as each other. Because, continuing with this accepted definition: “homo sapiens”, it says, “is the genus of which man is the only species”.

Therefore man is defined currently by the Oxford English Dictionary, the recognized authority on, and arbiter of the English language, as being uniquely, thoroughly stupid and dim witted, and his species description has incorporated within it a clear indication that this condition is genetically inherited. Nurture seems unable to ameliorate what nature has here ordained.

Here the idealist might argue that a eugenic solution, mediated through genetic engineering could produce a more passive, thoughtful population by weeding out the stupid gene and replacing it with something that would make us all less wasteful, aggressive and acquisitive.

Take a look around you, who runs the planet? That’s right – the multi-national corporations, and what is their raison d’etre? To force people to produce rubbish for the same people to buy. Where does the funding come from for scientific research grants? From the multi-national corporations or via governments who are subservient to, because they are paid for by, those same corporations. Would either support any form of research that would make people refuse to fight their wars for them or consume less of their pointless crap? No.

In any case, at present, genetic engineering for the most part is becoming yet another manifestation of human megalomania within a cosmos or world socio-economic system that owes its very existence to the continued cultivation and promotion by the corporate elites, of mass psychosis on an international scale.

This, as they are wont to say, is a sad indictment upon the entire human race, but nevertheless the evidence speaks for itself and after several millennia of wars and destruction, culminating in the present series of precipitative social and ecological disasters, it doesn’t seem that homo sapiens will ever be anything other than what they are and that furthermore, this is a profitable, and therefore a protected and encouraged, irremediable and irreversible, genetic condition.

In contrast the Dragons or Draco Sentiens, according to the most ancient definitions, were, once upon a time, long long ago, genetically “clear sighted” members of the elder race, the “race of the wise”.

It therefore follows in conclusion that, because of the neurophysiological, and consequently the cognitive, cogitative and psychological differences between the two, neither were of the same species as the other and the ancient Sumerian texts would uphold this view without question.

Grail Code – What Grail Code? A personal view
People enter relationships that serve their own interests or the interests of the ‘extended self’ which, beyond the immediate level of everyday materialism, they externalize as pecuniary acquisitiveness, as political ambition or an abstracted spiritual ideal, as manifestations of or tools to service that same materialistic greed, but operating on a sublimated level of personal and social deceit. In the end therefore, all human endeavor is self centered, and all is ‘egotism’.

Beyond this there may be something of greater merit dwelling in the depths of the silence beyond their own chattering minds and feeble aspirations, but because such dwells in stillness and silence it cannot be either comprehended with, or eulogized about, by an unquiet mind and it therefore transcends the limits of petty human understanding.

However ‘bigger’ any greater, non-personalized aim might be, it is still serving itself and its own interests through the drives it instills in them. The universe eats the universe as a manifestation of a larger cosmic egotism which cares nothing for the ‘rights’ of Man.

A greater merit then may be the compassion life has for itself but even so, ultimately this does not necessarily serve the interests of Man, who is merely one species amongst many, one component of consciousness with which life perceives itself through those interactive experiences that cause each other, but which are no respecters of persons or of any individually or collectively projected egotism which we might define as a divine, consciously moral incentive.

This, in actuality and on mans’ part, is merely a desire that the universe be nice to them and fulfill all their greedy ambitions and assuage all their fears for their well-being and continuity. The Universe has no contract with humanity and therefore no contract men have with each other has any valid basis in reality either.

In times past they would speak of the ‘Covenant with God’, now certain individuals pontificate vacuously about ‘The Grail Code’. Both – then and now – can only be seen as fraudulent contracts which no party can uphold because neither party can fulfill the obligations or restrict themselves to the limits implied within them, because abiding, externalized, imposed contracts are not a part of natural law.

Individuals put up with eachother’s peccadilloes if they have something to contribute to each other which is valued. Their degree of longsuffering is directly proportional to the value they place on the ethos or image they each project, or on each other’s input or their potential or actual services.

In the particular instance being referred to in this essay the ‘Grail Code’ of service to others is prominent in its absence because the relationships people have are driven by a financial imperative, making the statements of collective high idealism just that, a hollow mockery of something that died out long ago. The Grail Code today is just another clichéd phrase, a tatty piece of New Age verbosity aimed at selling contrived, pseudo-intellectual, academically amateur jingoism to frightened, greedy idiots.

Religious coercion is now replaced by these kinds of jargonistic phrases, which are geared towards promoting limp, new age philosophies that, like religion, are engineered to appeal to or coerce (for selfish motives) a higher sense in man that simply doesn’t exist. For the Grail Code to work as it was envisaged or understood, everyone subscribing to it now would have to think with one mind and not consider individual gain before the welfare of the group. This is simply not happening nor will it.

Such a level of co-operation could only be achieved in the ability of all the subscribers to the ‘code’ being able to communicate at the same level of understanding and with the same degree of experiential intensity and the same semeiological and semantic inflection at the same time. Service to others without thought of self requires others to serve you with equal dedication and devotion if you and the group – collectively – are to survive.

The Grail Code in the distant past was not a contract nor an ideal. It was the manifestation of a type of behavior which was subsequent to a particular form of consciousness.

Hierogamy or enthea between the Dragon Prince and the Swan Maiden resulted in the creation of an extended mind, the development of an interaction where the bounds of individual consciousness were broken and two people joined together with an intensity that created a being greater than the sum of its parts. In alchemy this was called the breath of Ravens from which resulted the birth of the red-gold Phoenix, conceived in the death of Dragons and born in the ascent of the white star. The way these two individuals treated each other was called True or Courtly Love.

If this phenomena happened on a wider scale within the genome, then it, along with other universal phenomena, was a part of the Web of Wyrd and its child was True Love manifest collectively, which was called the Grail Code. Jesus called it “the Law of God written on the hearts of men in tongues of fire”. Genetic righteousness.

The Grail Code was the behavioral manifestation of an attuned group of empathic individuals working towards the common good of that group. This required a ‘Hive Mind’ – a collective consciousness – or at least a heightened capacity towards sensitivity and the anticipation of the needs of all within the genome, that transcended common consciousness, being therefore a manifestation of the outworking of the Siddhis within the web of interrelated and interconnected points of consciousness that are manifest throughout all levels of life.

The Grail Code therefore, was a set of behavioral patterns that arose from within as a response to a particular endocrinologically mediated, psychological condition that has detachment as its hallmark. It was not imposed from without by people with vested interests who were attempting to manipulate circumstance by manipulating other peoples appetites or consciences for their own ends or for the ends of any other disassociated group of individuals’ co-operative self interests.

Without the ‘Hive Mind’ (symbolized in the Dragon Dynasty by the Merovingian Bee, the Phoenician ‘House of the Gods’ and the hexagonal figure of the Tree of Life of the Kabala) the Grail Code is a meaningless set of unattainable social aspirations which can only serve nowadays to fill the gaping chasm left by people’s apathy towards more traditional forms of judicial, spiritual or moral flannel.

In the hands of New Age style authors and their wannabee audiences the Grail Code becomes just another form of legalism. Without the brain physiology required to understand its implications, those who cannot share in the collective consciousness of the group (whose very being was founded on co-operation and whose mental condition created the Grail Code as a naturally occurring phenomenon) make a mockery of all the Code stands for.

To these – the people left outside the group who don’t have the wiring or chemistry to participate and understand the collective mind – the Grail Code is just another mishmash of rules which, however prettily and romantically packaged, will inevitably be broken and which therefore are no better or worse than any other meaningless set of regulations.

The universe has features which are prime constants, the behavior of materials is one example, which we call the ‘laws of physics’. These we can term truths, because they don’t vary under a given range of circumstances, even down at the sub atomic level, the weirdness is still a constant, inasmuch as it is constantly weird. Without these prime constants the universe would cease to exist.

The Grail Code, as a worthy set of regulations or aspirations for the governance of people’s behavior in relationship to each other is, quite frankly, an idealistic load of nonsense. It isn’t that the Grail Code is a fantasy or a lie, it is simply a fact that it was and still is misapplied to the wrong people.

Relatively and contextually speaking the Grail Code is not a truth, because it is not a constant, and it cannot be applied to regulate human behavior in human societies and we know this because it caused, in part, the manifestation of a set of social conditions which were required in order to allow to occur the 1000 year genocide which is referred to in the Family as the Elven Holocaust, which resulted ultimately in the abandonment of the Grail Code itself.

What was the big mistake the Family made? They did unto others as they would have done unto themselves. In other words they used the transcendently inspired Grail Code they anciently applied to their own mystical race to order societies that were founded not upon transcendent perception, but upon animal instincts, where irredeemably materialistic individuals co-operated merely for personal gain and in constantly shifting temporary alliances that had no notion of a collective mind or group cohesion at the profound level which would have been needed to make the Grail Code manifest outside the genome and prove successful.

The Grail Code was applicable only to the Grail Blood. Elsewhere the only thing that worked was the law of the jungle and terrorism. The Family were seen as a soft touch because their empathy was extended to peoples who had no empathy themselves, only the desire to satisfy their own greed and assuage their own fears.

These peoples’ selfish, individualistic motivations stood in direct opposition to the Grail Code of ‘royal communism’ and community service. Desire is a great motivator in any society and the Elves’ desires were motivated by their transcendent consciousness, which could only operate in an environment of truth and empathy.

The more one sees the less one desires for oneself and the less attached one becomes. If one desires truth and sees only truth and gives instinctively for the common good because one can feel the common need, one becomes the target for opportunists and deceivers.

Faced with the violence and hostility of a group of myopic animals hell bent on their pursuing their own own interests and unable to see the bigger picture, the Elves had no chance of survival anyway, whatever the other circumstances might have been.

This alone was enough to destroy them. In a sense then, the Grail Code was a death sentence to the Dragon Families. This, perhaps, is how the Mayors of the Palace took over, through exploiting what they perceived as the innate trust, complacency and weakness of the Merovingian kings.

One can appear dark or harsh in one’s attitudes towards human beings and human behavior and one may make people wonder how one could possibly spout about the Grail on one hand and despise humans so much on the other. After all, isn’t the Grail Code all to do with being nice to each other? Isn’t it about being fair to one’s fellow man? Doesn’t it fit in with the overall ethos of the New Age? The answer to all these rhetorical questions is an absolute No. It isn’t and it doesn’t.

The Grail Code is the perfect example of an ill-advisedly applied series of innate laws arising from the profound depths of the genetic constitution of one species, applied to and completely misunderstood and abused by another, to the detriment of their originators and ultimately to the detriment of the abusers themselves, who thought to gain by killing their nautonniers, not realizing that they, the usurpers, were too thick to organize society themselves. In this statement wrong?

Look around you and judge for yourself. After a thousand years of tyrannical misrule, European society is finally beginning to throw off the shackles of merchant class stupidity and disintegrate. Unfortunately this new found dissent and ‘freedom’ has no direction either and the path society is treading will inevitably become littered with the corpses of the fallen.

People aren’t naturally ‘nice’ to each other, they are simply conditioned to fear the consequences of not appearing to be nice to each other. Even so, this barrier is now breaking down and at the grassroots level society is becoming more violent as individuals embrace ‘Aquarian Individualism’ (aka selfish opportunism) and disregard their conditioning.

There is a stark difference between the two concepts and conditions of natural empathy and social fear. One comes from within, the other is applied from without. If people were naturally co-operative and naturally empathic, the Grail Code would be a universal behavioral constant in an ordered world of ecological sensitivity and social harmony. This, plainly and manifestly is not, and never has been the case, certainly not since the Church came to power. The Grail Code arises naturally from, and is pertinent solely to, the Grail Blood.

The Grail Code is the behavioral benchmark by which those of the Grail or Dragon Blood might be recognized, but it is not the code that efficiently orders the behavior of the Dragon Families in their dealings with those not of the Grail Blood.

In ‘Genesis of the Grail Kings’ Gardner commented on the love that the Anunnaki had for social order, which was echoed in Transylvania where vampires were said to have a reputation for pathological meticulousness and where nearby, Dracula ran his kingdom with the precision of a well oiled machine.

In the earlier days of the Anunnaki it is quite feasible to think that the collective empathic consciousness was particularly strong and we might see here the foundation of the Grail Code within the family of the Gods. Nevertheless, later there were still incidents of internecine strife.

However, where outsiders were concerned the Grail Code was only applied inasmuch as it related to maintaining order for the benefit of the Overlords. Was there any question of the Gods being ‘Nice’ to man or applying the Grail Code solely for man’s benefit? There was a difference between the Grail Code for the Grail Blood and the Grail Code as it applied to man. One has to say that Enlil was right.

As the Blood devolved the capacity to apply empathy and co-operation appropriately weakened and this resulted formerly in family wars, and latterly in the kind of mental weakness, confusion and cultural misapplication which ended in the genocide of the race by Catholic opportunists.

These are pertinent lessons that the Bloodline would do well to learn if it is to rebuild itself again. It doesn’t necessarily mean, because the Bloodline is at the end of the seventh millennium of its recorded history, that it is too late to turn back the clock. However, if the Dragon is to survive at all, it must learn the lessons of history, redefine its identity and strive to enrich its Blood once more. If it doesn’t, it will die completely and the world will die with it.

An old saying from British folklore asserts that if the land loses its Elves, the land dies. In two thousand years the face of the countryside in Britain and Ireland in particular has changed completely and there is now nowhere that man hasn’t manipulated, exploited or raped. Compared to what it was, the land is indeed dead. Its spirit has almost gone.

The spirit of the land, its innate magic and mystery, has died because the Elves have all but died as well. The land consequently has no real voice anymore, no champions and no orators. Without the Dragon Queens and the Elven Overlords to interpret the will of the Earth (and without Brehon Law to protect it from fools) man himself fails to hear the deeper message the land gives him.

The ancient forests of giant Oak and Beech are no more and the sacred places have been either built on in acts of blasphemy by greedy religion or torn up by the mindless merchant-class ancestors of today’s mindless, middle-class consumer population.

In the theory of critical mass, sometimes called the “99th Monkey Effect” – based on Jung’s theory of Collective Consciousness working through Rupert Sheldrake’s ‘Field of Morphic Resonance’ – the collective mind of a race creates a spiritual and cultural Archetype whose field of resonance can be felt in the material world. In the case of the Elves that Archetype was manifest in the Age of Magic. Simply put, when the Elves lived they created a field of magic around them whose power arose from the very sovereignty of the earth itself. However, when the Church killed the Elves, the Earth was silenced and the magic largely died.

Having assisted the Church to kill off the Elves man now stands alone against a being he uses with contempt for his own gain, but whose power against him is limitless and whose patience with him is not. The highest so-called authorities on Earth have finally realized what they have done and even they, the United Nations Organization, say that the clock is ticking and time is running out.

The spirit of True Romance and Magic is all but dead. It diminished when the Church enslaved the spirit of mankind to a material, hateful god. Through scientific means, however, the Sundered Tribes can be reborn, the dragon blood can be restored and enriched, and the Dragon Queens and Elven Lords can rise once more to restore to people a sense of wonder, a sense of hope and an Age of Magic.

The Origins of Vampirism

Some of the earliest evidence of Ritual Vampirism comes from Tartaria in Transylvania and stems to the fifth millennium BC. Remains of a human body were found buried in a fire pit along with clay tablets upon which were inscribed the names of the ’Sumerian’ god Enki and the ranking number of Father Anu. The language was subsequently termed ’proto-Sumerian’ and represented some of the earliest written artifacts yet to be found.

The descendants of these early vampires were the Sacred Ubaid Race who, one millennium later, settled Mesopotamia and founded the Anunnaki religion of the Sumerians in 3500 BC. Their Transylvanian ancestors were the Anunnaki Gods themselves.

Various suggestions have been proposed in an attempt to explain the origin and meaning of the word vampire. One recent suggestion was that it was applied to a group of ’Watchers’ (Seers – Derkesthai: Dragons) who had occupied a settlement near “lake Van”, in Urartu – Armenia. The original location – Greater Scythia – is faultless, the association is without error but the etymology is unresearched and the philology is completely absent.

Although that author’s suggested identification between Watchers and Vampires is absolutely correct, the word vampire does not in any sense relate to their former geographical location or origin but, as we shall see, rather to the vampires’ social and spiritual identity and status within a given cultural framework, which in this instance was Scythian, overlaid on Celtic.

In the journals of the 17th century cleric, the Abbé Calmet, the word vampire is transliterated into its most common, and its earlier, central European form which is spelt either oupire or oupere. These spellings are common in literature of Calmet’s time and represent the original form of the word vampire.

When the word migrated into Latin from Anatolian the u became a v because, as we will recall, there is no u character represented in the Latin alphabet. If there had been, then the Latinized western European construction of the word would have been uampire. By now bells should be ringing in the readers’ heads as they remember hearing about wampires somewhere or another, perhaps in a humorous context.

The Romans didn’t have a w and this letter appeared in clerical Latin during the medieval period as v v, as presented in the ridiculous phrase mortvvs svm. The vv being used then as a long vowel sound to differentiate between u and v sounds which were both represented by the Latin v.

So to recap, let’s have a look at the linguistic migration so far: oupere – oupire – owpire – ovpire. At this point we must remember that the word migrated from one language into another at a time when the most commonly used form of transmission was oral. This was bound to lead to confusion when the word was written down for the first time, as it has in numerous other instances.

By now we should be asking “If the word vampire was originally spelt oupire, where on earth did the ’m’ come from?” All the author can say is thank heavens for the anomalous ’m’ because it is this component that really confirms the origin and meaning of the word vampire, according to currently accepted scholarship.

Philologists would agree that the word vampire, as oupere, in its present form originated from the Turkish word uber, which means ’witch’. This would appear to present even more problems because in addition to an anomalous ’m’, we now also have a ’b’ to explain away! Nevertheless the author promises you that tenacity and perseverance will bring its own rewards, so be patient and do try and keep up.

Leaving the ’m’ aside for a moment, there would seem to be a serious linguistic problem in that oupere is spelt with a ’p’ and uber is spelt with a ’b’, which the reader might suspect would undermine the connection between both words. Especially as vampire or oupere is European and uber is Turkish and thus from a separate language group. However, this is not so.

As the Turkic-Uralic language is very different from Indo-European, it would appear that the word vampire in its original form is not Indo-European, but an Asiatic word that has changed in spelling and pronunciation during the passage of time and its migration northward.

It might then appear that the central Asian word for a witch – uber – would mean something entirely different to the European meaning of the word ’witch’ and would therefore bring with it an entirely different set of cultural and mythic associations. However, what the reader might not realize is that modern Turkey and its language is, like any other, an evolutionary compilation of historical, linguistic and cultural influences.

Prior to being named Turkey, Asia Minor or Anatolia was the centre of the eastern Roman Empire of Byzantium. At the heart of Asia Minor, contemporary with Rome but originating from an earlier period still, was the vast region of Galatia at the heart of which was a region occupied in the Persian era by the Cimmerians of Scythia, at a time when Galilee, Gilead and Gaulatinis in northern Israel were Scythian territories named after their language.

As Galatia spread northwards it bordered upon Phrygia and Troy and reached out further still to become Galati as it crossed the Bosphorus and encompassed Transylvania. On its westward marches Galati assimilated both Bulgaria and Gaul.

In consequence of this, a massive proportion of what is now called Turkey was in fact, along with most of Europe, a Gaelic or properly a Goidelic speaking, Scythian/Celtic civilization, comprising of independent tribal groups who spoke a number of Gaelic dialects, amongst which and most notably are what we now know as the so called ’P’ and ’Q’ or ’K’ Goidelic language variants.

The P and Q variants in Brythonic-Cymric (Welsh) and Goidelic-Scotic (Irish Scots), as an example, mean that the word ’son’ will be spelt map in Cymric and mac in Scotic. Furthermore there is a sub variant in this language group where ’P’ and ’B’ sounds also become interchangeable, as in the Welsh pen as in the mountain – Penllithrig’y’wrach – meaning “the slippery hill of the witch” in Snowdonia, and the Scots ben as in Ben Nevis in Scotland – both of which mean ’head’ or ’peak’. The Cymric language was originally Cimmerian or northern Scythian, whilst Scotic is a southern Scythian dialect.

The Galatian word uber is from the Scythian goidelic group whilst in Russia and Poland, which was influenced by the Cimmerian or Brythonic group, the same word for vampire is spelt upyr and upior respectively. There have been numerous Scythian migrations over the millennia and the Gaelic language has been carried across the Eurasian continent to influence the languages of many peoples. The Trojans who lived next door to the Galatians and were themselves Scythians moved to Italy and became the Latines.

As we can see by this example, the b has consistently become a v and this is how we know that the word for a vampire uber, is not a Turkish word at all but Gaelic or Galatian. Remember the anomalous ’m’ in vampire? Well it just so happens that in dialectic Gaelic the consonant group Mh is pronounced V. The ’h’ became discarded over time and left the ’m’ in vampire where the ’u’ or ’v’ should be. If spelt literally vampire would be uavber, uauber or uaupir, which is the central European oupire or oupere.

These variants stem from the Sanskrit upari (Up-Ari or Up-Arya, meaning Over-Lord) for which the Greek is uper – uper – which, as we have already seen, is a component of super in Latin. Over (ME – ouere) began as a graphic variant of uuere which translates into the dynastic name Vere with the Latin V being interchangeable with the double U or hard Germanic W which became V – rendering Ver or Were. This is pronounced as a soft F, which we find in the Norse Yfari and the old English Uffara or Yffera.

The Turkish, or properly Galatian word Uber, meaning ’witch’ therefore linguistically corresponds to the foregoing variations found in Gothic, German, Dutch, Norse English, Greek, Latin and Sanskrit, where finally, as Upari, we discover that originally Uber – Vampire – meant Overlord. In the following paragraphs we shall investigate the cultural background behind the word ’witch’ as uber, and discover that what holds true linguistically is supported by cultural and social evidence.

Contextually, when applied to an individual as a ’witch’, the word uber would suggest that the person referred to was in some way ’over’ or ’above’ others, as in the German ubermensch or uberherren. The Germanic languages, as with the others sampled here, are all Indo-European and the Sanskrit in particular, being of Aryan or Scythian origin is closest to the Galatian, and we shall see that the argument for overlordship is exactly the case.

From a cultural standpoint, we read the word ’witch’ and with it comes a large trolley of baggage that we have inherited from the popularly reinforced understanding of the word, influenced heavily by fairy stories and biased histories told from a protagonistic point of view. Today the specifically Saxon word ’witch’ tends to conjure up images of old hags prancing about on dark, spooky moors and cackling into cauldrons.

Witch is derived from the Saxon root word wicce (feminine) or wicca (masculine) and the Saxons used it to describe a class of persons whom they thought were inhabited by an intelligence or spirit – a daemon or genii – usually evil, because the Saxons took up catholicism pretty early on in their careers and were consequently biased.

Conversely, some people today would like us to believe, however, that ’witch’ meant a “wise one” and say that witchcraft, or in Saxon – wiccecraeft as they like to call it – means craft of the wise, failing completely to realize that the word wise in Saxon is wita, not wicca or wicce.

Wicca is actually related to both ’wicker’ and ’Viking’ or Wiking as the Norse would pronounce it. In Russia the word Vikhr meaning whirlwind, is a title of the Zmei Dragons, sons and daughters of Zmei-Tiamat. This confirms that the link between Sumaire, Zmei or Zumei and Sumeria was also known in Russia, once a Viking province.

It also demonstrates that the Danish Vikings, witch lords, were sons of the Dragon and the Scandinavian Tuadha d’Anu. In Ireland the Zmei Lord or Vikhr is known as the Dark King – the Whirlwind, meaning he was sumaire or vampire and via Uber, a Witch Lord or Wicca. As the Willow (wicker) bends and yields to the whirlwind so the witch (wicca) yields to the Sumaire, the ancient vampire legacy within him or her, a legacy that is awoken during the Mass of the Phoenix, when the primordial ancestors rise from the dead to take possession of the witch’s soul!

Wicca, derived from the same Saxon word as Willow, means to “bend or yield” ones spirit to that of a daemon (Greek, meaning praeter human intelligence or inspiration), giving the christian idea of possession, though erroneously. The witch was indeed possessed by a daemon and that daemon was certainly praeter-human and not of this world.

Any spirit, including the archangels, conjured by the witch or magician (the distinction, like that between pagan and christian, is fallacious), as in ceremonial magic, was actually the ancestor (antecessor) of the witch her or himself. It was a denizen of the ancient dragon itself – but it was carried in the witch’s blood which, the purer it was through unbroken descent from the Dragons, the stronger would be the return of the ancestors within. The Stronger the blood the stronger the invocation and the more complete the possession. With Mixed blood there was weak inspiration and little discernible presence. “The Blood is the Life”.

The witch was possessed by this daemon, because the witch by descent and heredity was that daemon itself. It was his or her genetic inheritance and part of his or her racial consciousness, and to that the witch would yield, when occasion necessitated, placing the witch and the words wicce or wicca firmly in the tradition of the trance seer (derkesthai), a practice rooted in Scythian shamanic culture.

This is confirmed in the word genius, meaning inborn intellect or inspiration. Closely related to this word is genie, meaning a spirit, as in genius loci – ’a spirit of place’. In Arabic the jinni is a spirit of fire or inspiration. The Latin genius, in Greek, is a daemon or inspiring intelligence and the root Latin gens signifies birth, origin and especially blood. The daemon or genius of the Dragons was inherited through the blood. Witches are born, not made by silly playacting initiation rituals.

A seer in Gaelic was called a Merlin and in the tripartite Aryan-Scythian caste system which overlaid that of their clients, the deeply religious Celts, the Merlin was a Druid Prince. Either side of the Druidic caste were the castes of the warrior aristocrats and the craftsmen and although they all tended to behave as equals in this king tribe system, the druids were senior in rank.

Each caste attended to their allotted tasks and the study, teaching and practice of shamanism and magic were strictly the province of the Druids and Druidesses, forming part of a vast storehouse of knowledge and experience in the crafts and sciences, and in statesmanship and lore.

The Druids were responsible for bringing into being gods for the Celts to worship and though they themselves were not religious, scholars agree that Druidism was the “religion” of the Celtic world. So we can see that although the Celts had their own caste system with their own burgh kings or chieftains, above them were the Scythian kings, and above the Scythian kings were the Elven Druids, the Priest Kings who stood above all others, the ultimate Overlords of Eurasia.

In the Scandinavian countries the craft or ability to gain wisdom or power (Sanskrit – Siddhi) by yielding to daemons or intelligences (ancestral god spirits which were part of the practitioners’ own genetic inheritance and make-up) through trance or dream states was considered to be shamanic and was called Siddir, whilst those who practiced this art were themselves called Siddirs. The Siddir knotted together the web of dreams and loosened those knots to release power and knowledge.

In other words they brought together and spoke or gesticulated a series of mnemonics that would trigger off precontrived, imprinted states of consciousness that acted as doorways into deeper seats of consciousness. In Gaelic Scythian this ability and the name corresponding to it was called the Sidhe, a term used to describe and name the Irish fairies, the Tuadha d’Anu or Tuatha de Danaan as they were later called, a race of priest kings or druid princes.

The Web of Dreams relates to both the witches’ knotted ball and the Web of Wyrd or Fate (fata-fairy) and in the Scythian and Celtic cosmology, the power associated with it was thought to reside in the Otherworld, the realm of the gods (druidic ancestors) which was entered via trance or dream states, achieved whilst the druid or druidess occupied the fairy hills, the mortuary raths where the forefathers were buried.

The witch, as a seer or Merlin in Scythian culture and society, consequently belonged to an exclusive genome within a distinct holy and royal caste of overlords, which is reflected in the Gaelic word for a witch – Druidhe – which is pronounced Drui and is related to Draoi and Dracoi, meaning a dragon. Drui itself means Man (or Woman) of the Tree (not men of the oaks, as some have suggested) and is also related to the Sanskrit dru, meaning to run. This is associated with the ritual of running the labyrinth, with which we will deal in due course.

Therefore in Galatia, which had its own druids and was the site of the Nemeton, the largest regular gathering of druids in Europe, the term for a witch was Uber meaning Overlord, whilst in the Gaelic west the term for a witch was Druidhe which meant the same as Uber – An Overlord.

In summary vampire in its earlier form – oupire – derives ultimately from the Galatian Uber, which itself is derived from the Aryan Upari and linguistically and contextually the Vampire – the witch or druid – was a Scythian High Queen or King: an Overlord.

It is interesting to note in this context that when he compiled his journals in the 17th century Calmet, who had traveled extensively throughout the Austrian empire as an official vampire investigator accompanying imperial officers and soldiers, wrote that he had found no evidence whatsoever to support any notion that vampirism was either a supernatural phenomenon committed by praeter-natural beings – which he utterly refutes – or that it ever occurred in any form, either as a cult or in any isolated incidents, amongst the lower strata of society.

Without exception the enlightened Abbé was able to discover perfectly ordinary explanations for the incidents he had investigated, which in his day was quite remarkable, as the Church in past times had actively promoted vampire paranoia.

As Professor Margaret Murray discovered herself, vampirism was not the prerogative of the merchant or peasant classes, but was a cultic observance confined to the environs of the nobility, often as an adjunct to rites of the Noble and Royal Witch Covens of Scotland.

We can say with confidence then that real vampirism was indulged in by living beings who, unerringly, were members of the pre-christian and anti-christian high nobility and royalty. The most famous vampire stories, those of Dracula, Bathory and de Rais, support this conclusion. The historical evidence therefore supports the etymological origin of the word ’vampire’ – An Overlord.

Vampirism, up until the early 1700’s, by which time it had been in decline for several centuries, was not merely or solely the practice of a few isolated, high-born opportunists seeking some form of personal advantage or satisfying private perversions. Vampirism took two forms and the bloodline descendants of the ancient vampire lords had, in Britain, set the practice within an overall, multi-faceted social and cultural framework, stemming from the Iron-Age, that never gets an airing in the Gothic novel.

Vampires weren’t just vampires, as the penny dreadful would have us believe, they were individuals and families who used the practice to achieve specific aims and thereby fulfill those specific social obligations which, since the Scythian-Celtic period of the High Dragon Kings, were equated with their rank and position as leaders and overseers.

The Scythians
Throughout this discourse it must be borne in mind that when we speak of the Scythians as ’fairies’, ’dragons’, ’vampires’ or ’elves’, we are not talking about either the client races of the Scythians, or the ordinary Scythian citizenry, but of ’Royal Scythians’.

As we have discovered, the vampire – as a “witch” – belonged by genetic inheritance, to a distinct royal caste in Scythian-Celtic society, that of the priest-king or priestess-queen, the prince and princess-druids who had evolved very early on in human social history and who belonged to a Eurasian-wide hereditary priestly community which had originated with the Scythian-Aryans. The name Scythian was originally spelt Sithian in 16th century England, and it is from this tribal name that we obtain the word scythe, denoting a curved bladed agricultural tool, so named because of its similarity in shape to the Scythian sword.

The Scythians weren’t however named after their use of a curved sword. The name Sithian is related to a group of words that appear in Indo-European languages which are found as far apart as Eire and Northern India, indicating that they had a common Aryan origin in Scythia. These include – Sithia, Sidhe, Siddir and Siddhi.

In Cymric ’dd’ is pronounced ’th’, whilst in Irish and Scots the ’th’ is spelt dialectically ’dh’ whilst the ’s’ beginning a word is pronounced ’sh’. As we have related, the Siddir in Danish society were witches who practiced the art of knot tying and loosening.

These Siddir were directly related to the mythic Norns, the Mori or Fates who were said to be responsible for the fate of mankind by the patterns that they wove in the way that they tied and loosened the knots of the Web of Wyrd. The Siddirs, as well as being seers, could control such power as to influence the outcome of human affairs and in this respect their name reflects their abilities which, in India, were called the Siddhis, a word used to describe the powers of the Yogi who had self-realized.

The curious Irish word – Sidhe – pronounced ’shee’, ’sheeth’ or ’sheeth-ay’, attributed to the fairies and meaning ’powers’, is therefore identical to Siddir (sheeth-eer) and Siddhi (sheeth-ee) and is derived therefore, from the people of the powers – the Scythians or Sidheans (sheethee-ans). In Scotland the royal fairies were called the Seelie or Sheelie and their princesses were related to the sculpted Sheelagh Na Gigs over church doorways, who do NOT depict ancient goddesses of fertility, but were the royal Grail Maidens of the Elven kings and queens.

The Sheelagh na Gigs were goddesses of sovereignty and transcendence, and their place over the doorways of churches, many of which were built on the sites of ancient sacred groves, indicated that in entering these buildings one was entering through the vulva of the maiden into the otherworld, the realm of Elphame and the Kingdom of Heaven.

They were permitted above church doorways because the early church itself wanted to be identified with the old ways, firstly because it was in fact, at least in the beginning, part of the old ways and later, when catholicism took over, the Sheelaghs remained in place – in order to attract and convert “pagans”.

Along with the Irish Sidhe, the Seelie and the Seelie Court of Scotland had a distinctly royal origin in the Tuadha d’Anu who when asked, like their Pictish descendants in Scotland, said of themselves that they were Scythian, as Canon Beck himself has insisted.

Some people tend to think that the word sidhe means a hill and therefore that the Irish Danaan, as the Sidhe, inherited this name as a consequence of fleeing into the hills after their defeat by the Milesians. As we can see this is not so and the fairy “hills”, where the Aes Dan or Danaan, the gods of the Irish, were said to live, weren’t all Sidhe hills.

These – the power hills – were the sacred temple-mortuary raths and barrows, the creachaires or tomb-sepulchers, that the Danaan priest-kings were wont to ritually occupy for millennia before moving to Eire, and centuries before their Iberian kinsmen, the Milesians, came looking for a fight. The Sidhe, the Fairies, were the ’controllers of the fate of mankind’ and so named in remembrance of, and in identification with, their ancient Anunnaki (Anunnagi) ancestors.

In pre-christian history, although some practiced agriculture for a while, according to Murray-Hall M.A. they abandoned it for their traditional way of life and many of the Scythian clans remained solitary and insular nomadic pastoralists – horse lords who ranged across large tracts of Europe and Asia for centuries. Others opted late for a more settled existence and mixed settled agriculture with pastorialism, a system that can be found in both Takla Makan, where they built fine cities, and in Ireland, where they became know as the trooping fairies.

In general they were usually tall, pale skinned, with golden red hair and green eyes, unlike the Celts, who were stocky and squat, with ruddy complexions and dark hair, and practiced settled agriculture from a very early period.

The recent and rather unfortunate propagandist depiction of the Aryan (Scythian) as a tall, ruddy complexioned blonde racist yeoman-farmer-warrior-god has no basis in truth. In pre-christian history an Aryan was a High King, a warrior was a warrior and a farmer was a farmer and ne’er the three e’er met. The real Aryans of fact were red haired and green eyed, their hired military help, derived from their lower Ksatriya caste who were not Aryan were, sometimes, blonde and blue eyed.

The Aryan royal families didn’t intermarry with other tribes or castes but, with the development by many of their clans of settled city-states such as Scythopolis (30 AD, on the banks of the River Jordan just south of Galilee) nevertheless they became urban multi-racialists and appreciated cultural diversity.

The Aryan Hittites in particular were close allies of the Jews whose Draconian royal family, the House of David, made the Israelites, in a cultural sense, an early Aryan nation, and the Scythians and the Aryan Scythian Gaels had numerous settlements either in or adjacent to Israel and Judea.

The comparatively early use of the horse and of horse related technology separated the Aryans from the other tribes that occupied the middle-east and Eurasia. In Mittani, Mesopotamia, Akkad and Anatolia the Hurrians (whom in the 1920’s B. Hrozny described as the earliest Hindus) were the absolute Overlords and their supremacy is credited to their early use, like the Kurgans, of horse-drawn chariots.

The Hur syllable in Hurrian has been asserted by scholars, including G. Contenau (’La Civilisation des Hittites et des Hurrites de Mittani’) to be Har or Ar, meaning that the Hurrians, like the Scythians were Aryans with an Aryan Vedic royal-sacral family of gods.

These they bestowed upon the Hittites whose culture they dominated, (as the Hurrian or Aryan Mittani did in Mesopotamia) and the Hittites, in turn, provided the Greeks with these red-gold haired gods, including Zeus or Dyas Pater – the Jewish Jehovah, whose ancient symbol, shared with the sacred dynasty as a whole was – ironically – the swastika.

The early “Scythians”, the people of the powers, occupied a region spanning The Balkans, Transylvania, Carpathia, the Ukraine and later, Siberia and Takla Makan where the Tocharians, as the Elves were mistakenly called by early linguists, spoke a ritual language which is now called Tocharian A but which originated in Thrace in 1800 BC and thus had connections with the Fir Bolg and consequently with the Tuadha d’Anu as a whole, who began migrating from Central Europe to Ireland at that period.

Over the centuries, from 5000 BC onwards, the Scythians had also migrated into the middle-east and had provided ruling families for many tribes and nations along and beyond the eastern Mediterranean coast.

In the ’Annals of Irish History’ the Scythian ’Tuadha d’Anu’ who had migrated farther still, to the islands of the north, were described as a tribe of deific queens, kings, princes and lords and were noted for having druids of their own. In Japan’s North islands there lives a shamanic tribe called the Ainu whose early writing style has been identified as being Gaelic Ogham!

As a noble tribe, a sect of the Aryan peoples who, during various migrations, had also wandered east several centuries before the d’Anu displacement and their reputed first journey to Eire in 1500 BC, the Aryan-Scythian horse lords, traveling south-east via Persia (Iran) from 1800 BC onwards, had entered the Indus Valley and intermingled with the Dravidian population.

This migration was to lands already formerly under Sumerian and consequently Ubaid control. The westward migration of the Scythians or Sidheans also included these very same Dravidians who, so British traditions state, were the messengers and summoners or ’fetches’ of the Merlins.

These curious and delightful beings were also known as brownies, for obvious reasons and adopted the habit of body tattooing in emulation of their Scythian lords, who in Britain and Ireland were known as the Pixies, which is a name derived from Pict-Sidhes or painted fairies.

The confusion which arises when the Picts are described as being short and brown may be clarified when we remember that the Scythian Caste System consisted of three closely interknit, co-operating races, whose traditions and practices would inevitably become, to a certain extent, common to all within the system by a natural process of social osmosis.

From this encounter arose the eastern branch of the Aryan, Vedic “Hindu” religion, with its druids or magi – the Brahmins – and a pantheon of gods who were virtually identical with the Sumerian, the Egyptian, the Hittite, The Irish, the Gaulish, the Danish and the Greek, all of which stem from this early family of Elven goddess-queens and god-kings whose first home was to be found in The Balkans, Transylvania, Carpathia and the Caucasus regions of Greater and Little Scythia.

Within the Brahmin caste special Tantric rites were and still are studied and practised. Evidence suggests that these ancient rites were brought to India from Sumeria. This accords with the assertion that Qabalah itself originated there also and the author has long maintained that Tantra, particularly the Kaula Vama Marg and Esoteric Qabalism are simply variations of each other. The Tree of Life symbol and its hidden meanings appears in Druidism and given the evidence to date, we can confidently say that Tantra and Qabalah are descended from ancient Ubaid Druidic philosophy.

The right hand path version of Hindu and Buddhist Tantra concerns itself with studying and practicing sexual rites that one might find associated with the Kama Sutra. This form of Tantra promotes penetrative intercourse as a method of changing consciousness and has attached to it various commentaries on right-living and right-thinking. This was thought by some Indian scholars to have originated with those who were depicted by one Indian scholar as the animistically minded, sex mad weasels, the Dravidians. The left hand path however is somewhat different.

This discipline can be found in both Hinduism and Buddhism and concerns itself with the practice of vampirism. This alone is sufficient evidence to allow one to ascertain that the ’Black’ or Left Hand or Kaula Path preceded the later right hand path which, though joyously tactile and self indulgent to begin with, appears many centuries later to have been somewhat sanitized for public consumption. The yogic disciplines associated with the Kaula Path, originating with the Scythians, are intended to lead the practitioner to what one might call ’union with godhead’.

This psychological condition is manifest in mystical christianity as being the perception by the devotee of ’the kingdom of heaven’. That few christians ever achieve such a state is not to be wondered at, as christianity is also a royal blood tradition, exactly like its brother and sister, Druidism and Witchcraft.

Many christians haven’t got a clue about this aspect of Jesus’ teaching and are in any case not encouraged to explore its possibilities because such union leads to physical and psychological freedom, the very last thing that the established churches wish to encourage in the masses, even though Jesus himself preached it.

Union with Godhead, dwelling in Elphame, realization of the Buddha or whatever one likes to call it is accompanied by a range of powers which were catalogued by the amazing Edwardian lady explorer Alexandra David Niel, who witnessed the performance of these remarkable powers or Siddhis by Buddhist monks in Nepal and Tibet, whose ritual and philosophy owed much to the indigenous religion Bon-Po which ethically followed the same path as Kaula Vama Marg.

In the west we call it magic but, as we have seen, it was also known as the Sidhe. Kaula Tantra is dedicated to the Goddess Kali who is associated with both creation and destruction in the Hindu pantheon. Kali is a lunar deity who, like Tantra itself, moved east from Sumeria. As a moon goddess she is associated particularly with moon blood and the essences of the female organs of generation.

So what can we say of the nascence of Vampirism so far? Principally that it originated, not surprisingly, in Transylvania and the Central Eurasian region known as Scythia and that its practitioners were of a distinct race, the Elves, the high goddess-queens and god-kings of the Arya or Aesir.

Vampirism was the central feature of a philosophy based on endocrinology, rather than occult mumbo-jumbo and used the consumption of female blood and mumae to enhance awareness and lead the practitioner to union with godhead.

The powers accompanying such an elevated state of consciousness were called the sidhe or siddhi and were, with vampirism, the foundation of the cults of Druidism, Tantric Kaula Yoga, Qabalism, Alchemy, Rosicrucianism and Witchcraft.

Kali, like all the Ubaid Deities was a flesh and blood being. She, Kalimaath or Kali Marg, was a daughter of Lilith and Samael, son of Anu, who appears in the Aryan pantheon as Ahura Mazda and in Iran as the Medean god Zoroaster. Anu himself was the god who gave his name to the Tuatha de Danaan and as Sitchin has suggested the definition of the word god itself is ’descended of Anu’.

Based on the spelling ’Tuatha de Danaan’, some have suggested that these Irish elven folk derived their name from an Irish mother goddess named Dana. If they had checked the earlier spelling – Tuadha d’Anu (Tribe of Anu) – they would have discovered that the Scythian Sidhe were the sons and daughters of Anu and the Ubaid gods and goddesses.

To recap then we have a clear connection between the words siddhi and sidhe both of which originate from a Scythian or earlier proto-Aryan-Ubaid root. The Scythians, as the Aryans of Persia and Asia provided the people then with their religious and social structures and mores and spread their wisdom and overlordship, mostly by invitation from prospective client tribes, throughout Britain and Europe.

The Scythian Aryans, as the ’Danaan’ settled in Eire and Scotland whilst in Wales they were known as the House of Don (Dan) or the House of Gwynnedd. This house sired the line of Llewelyn Princes, whilst in Scandinavia the Danaan became the Danes or Vikings and produced a junior cousin line – the Svei or Swedes – from which descended the Ruotsi clan who founded Russia. In Denmark the Sidhe was present as the Siddir, a class of seer or witch who were later separated from the Godthi or Gothi, the Danish Druids.

The Scythian Danaan in Eire, as in the rest of Europe, were a race apart, a ruling caste within which, like the original race of the Gods from whom they descended, there were further caste classifications.

In Denmark these were later named the Jarl, Carl and Thrall castes whilst in Eire they were broadly speaking the Druids, the Kings and the Warrior Smiths. In India they are still defined as the Brahmins, the Ksatriyas and the Sudras.

The original castes of the Gods were:
a) the common gods – gods of Earth
b) the gods of Heaven and Earth
c) the gods of Heaven
The first class were what we might call jobbing gods who became the genii locus or pagan spirits. The second class – the gods of Heaven and Earth – were the Titans, the Repha’im and Morrighans, the Angels and Valkyries who interceded between the transcended gods, the divine ancestors – the gods of Heaven – and man.

Heaven was the otherworld, not a place up in the stars, but a state of being which was adjacent to our own dimension – called sometimes the mirror-world, most competently described, more than once, in the Mabinogion – which could be freely entered and left by the gods of Heaven and Earth, the Portal Guardians. In this place, also known as Elphame, Hades, Hel, Caer Glas and Tir Na n’og there dwelt the essences of the previous gods of Heaven and Earth who had passed on to become the transcended ones, the ’antecessors’ or ancestors of the later witches.

By dwelling in tombs the gods of Heaven and Earth, the Danaan Queens and Kings, made contact with their ancestor Gods and passed their wisdom and edicts on to mankind. Today we might call this process invocation.

These gods are carried in the blood and by invocation, we bring their qualities and identities to the forefront of conscious being and give them voice. These druidic gods and goddesses of Heaven and Earth were effectively the highest overlords on Earth, the elven rulers of the human kings and queens who ruled beneath them.

Often we find mention of the fairy blood in the medieval era in connection with the ruling nobility of the time. We might then be tempted to come to the logical conclusion that all nobility and royalty was thus of Fairy origin. However this is simply not the case. Despite the usurpation of the original fairy families by the church sponsored new nobility, the previous kingly and noble dynasties were essentially human anyway.

The fairy blood at that time, the dark ages and the medieval period, was carried by the descendants of the Archdruidic dynasties who formerly ruled over the contemporary Celtic and Eurasian kings and lords, it was not carried by any or all of the royal or noble families of the time simply because they were the heads of their castes, because over such class distinctions were positioned additionally, the castes of the elven god-kings themselves.

The gods of Heaven and Earth – the Archdruidic caste – dwelt in Barrows and Bergs which in Eire were called Raths, meaning a ’royal seat’. These Raths were the holy shrines and sepulchres built by the Danaan – the original Gods of Ireland according to the ’Annals of Irish History’ – to house the mortal remains of their ancestors and act as royal palaces for the Portal Guardians. In specific cases these Gods are named, and we learn, for instance, that Newgrange was the shrine occupied by Nuadha and later Oengus.

The devotional and holy nature of these places has led some scholars and commentators to believe that, because they were tombs and temples, then those said to occupy them must be purely spiritual entities, gods of an ethereal nature. Originally nothing could have been farther from the truth. Both Nuadha and Oengus were kings of the Danaan and contemporary descriptions of them and their kin leave us with the picture of the Danaan as a race of people with prodigious and very earthly appetites.

From their kinsmen in Siberia we know that, by our dubious standards, they were complete junkies and imbibed any form of drug they could get hold of. These would have included cannabis and cocaine, prevalent in Egypt and the Levant at the time, as well as the drugs classically associated with the druids and the elves such as Amanita Muscaria and Psylocybin, the fairy mushrooms of children’s picture books everywhere.

The Danaan were hardened drinkers and unscrupulous womanizers, whilst accounts of their princesses relate that they often mated in public with the highest nobles of their clan, to prove or reiterate their social standing to onlookers. (Heroditus: The Histories).

Counterbalancing this view of them, born of our own hypocritical conditioning, the Danaan, whether in Eire or mainland Europe or Asia, were the finest smiths, jewellers, poets and musicians of their time, they were the Lords of fearless warriors and gifted horsemen and, despite what we might think of the foregoing, they were a righteous, meticulous people who maintained standards of conduct in areas of their social life where such standards were considered essential for the harmonious order of society.

Great emphasis was laid upon honesty and truth in one’s words and one’s dealings, the maintenance and conservation of the natural environment was paramount, and infractions, such as the cutting of trees, could mean death. Emphasis was also laid on hospitality and courtly behavior to one’s peers or guests, the honoring of one’s ancestors and heroes, and the maintenance of extended family ties through fostering.

They weren’t bothered about the petty morality we imbue our sexual behavior with but would kill a man for breaking his word or lying. They were an heroic people and, compared with us today, a far more moral race whose standards of conduct, not invested or centered on our kind of childish taboos – but placed where it matters – puts us to shame.

They were a race centered on their spirituality which itself was centered on gnosis and transcendent consciousness. This made them, like their later royal Viking cousins, a fearless people much loved and also much feared in turns, by all who knew them, whether in Eurasia or the British islands.

In about 500bc the Milesians entered Ireland from Iberia. Having defeated the Danaan tribes they put many of them to flight. It was during this period that the Danaan became known as the Daouine Sidhe – the people of the hills – an erroneous use of the word sidhe.

One group, the tribe of the Danaan king of Ulster, Bruidhne (mistakenly called Cruithne by the Romans), fled to Caledonia where they became known as the remnant of Cruithne or the ’Cruithainn’.

Other Danaan clans fled to Wales and the south west of mainland Britain. Several centuries later, when the Romans were unfortunate enough to encounter them in Scotland, they referred to these Danaan as ’Picts’ and it is this word that has adapted itself to become one of the names we use to describe the elven peoples – the pixies – or properly the Pict-Sidhes as we have already seen.

These being also came to be known as the Leprachauns and the etymology of this word, though thought to mean ’small-bodied’ actually means ’scaly-bodied’ from the Latin word lepra as in leprosy – scaly skinned.

The scaliness referred to was derived from the fish -scale style of armour which was common to the draconian Dacians, the Zmei, the Danes and the Danaan, all of whom originated in the region now known as Greater Scythia.

The scaly, twin-pronged tail of the wouivre or mermaid was also derived from the use, by grail maidens, of fish-scale plated leggings. When worn with the swan’s or raven’s feather cloaks, we have the classical image of the Harpie, reproduced in medieval depictions of Melusine.

Pict or Pictish means ’painted’ and the Danaan earned this appellation by virtue of their use of tattoos or woad to decorate their bodies with totemic or magical markings, the favorite being the labyrinth or spiral whorl.

The ancestors of the Irish Danaan – the Ubaid Danaan – had been using tattoos and woad since 4000 BC and examples of it can also be found in depictions of the Egyptian god Osiris or Asher as he is also known, and in the depictions of the Hindu gods Vishnu and Siva. Kali herself was also known as Kali Azura – the Blue Kali.

The spiral or whorl – the labyrinth – is the subject of a later essay in which it and its painted or carved symbol, lie at the centre of vampire and elven tradition. The spiral can be found carved into the rock at Newgrange in Ireland and also featured as a sacred design associated with the dwellings of the related Kassite Danaan clans who migrated to Britain.

In the Gaelic language we find two words specifically defining ’vampires’. The first – Creachaire – means a sepulchre, a tomb, a shrine and a temple, indicating that the character we later become familiar with as the “vampire” of Gothic legend was in fact a “dweller in the tombs”, a druidic priest-king or priestess-queen – an Uber or Witch Overlord.

In Eurasia, particularly in the permafrost of Siberia and the arid wastes of Takla Makan in China, the mummified bodies of Scythian Chieftains and Shamankas or Priestess queens have been found. In Siberia the frozen remains of a male were unearthed. He had been tattooed with animal designs reminiscent of the totem Pictish salmon often found carved on stones in Scotland.

In the same region a shamanka had been unearthed who had been tattooed with the spiral labyrinth design. She, like her counterpart in Takla Makan, wore the conical headress of the Anunnaki gods of Sumeria that is also associated with medieval witchcraft. This same headress is depicted in bas-relief on the walls of the palace of Darius as being worn by those Scythians who brought him gifts in 500 BC.

The Takla Makan mummy, excavated by the Chinese in the 1960’s had red-gold hair and was buried adjacent to a cache of tartan plaid cloth and spiral painted pottery, similar to that found at Al’Ubaid in Syria. In the same region caves have been discovered where the walls are painted with devotional Buddhist pictures featuring the Tocharians, as they are known, conversing with Buddha.

Geoffrey Ashe states that the western Druids were interviewed by Buddha who claimed that they, the Druids, had established Shangri-La in the west. This should give the reader some hint as to the general thrust of druidic philosophy and of the hidden nature of that promoted by Jesus, whom St Columbus clearly stated was also a druid and magus himself.

Scythians and Druids

The Tocharians depicted in the cave shrines of Takla Makan are red haired and wear the same conical hat, sometimes called a Phrygian cap. A variant of this was worn by Mithras, the intermediary god adopted by the Persians and featured in the Indian pantheon of the Asuras.

In monarchical dualism he is depicted as balancing the forces of increase and decrease, represented by the gods Ahura Mazda and Ahriman and some classical authors identified him with Jesus Christ. His headgear is also depicted as the hat worn by gnomes and dwarves.

Accompanying the depictions of the Tocharian Lords in these cave temples are examples of the language attributed to them – Tocharian A script – which looks remarkably like one of the scripts that Tolkien attributes to his Elven peoples. That the Tocharians are Scythian-Aryans themselves means that the devotional language used by their High-Kings and Queens might justifiably be called an Elven language, the tongue of Tolkien’s Sundered Elves of the East.

The second Gaelic word for ’vampire’ is Sumaire, which is pronounced shimarie, with the accent on the middle syllable – shim AR ri. Sumaire is translated as ’vortex’, meaning a whirlpool or spiral, a labyrinth: a sucker, a reptile (serpent or Dragon).

There is a clear link here with Sumeria and Anu’s mother Tiamat, the Dragoness of the deeps, and with Anu’s children Samael and Lilith, the forebears of the fairies. Various pictures of the latter two depict them as entwined around a tree, often the tree is Lilith herself, with Samael as the serpent or dragon resting in her branches as in Hebraic Iconography where Lilith is the Tree of knowledge in the Garden of Eden.

The Sumerians appeared first in Mesopotamia in 3500 BC. Prior to their emergence they were preceded by the Ubaid migrants from what is now southern Romania, from Carpathia and Scythia, who had fled south to escape the Black Sea flood of 4000 BC. Dated to about 5000 BC, archaeologists working in Tartaria in the Ubaid territory of Transylvania, discovered a ’tepes’ or Rath under which they found a fire-pit.

Buried amongst the ashes were the human remains of a cannibalistic sacrificial victim and two clay tablets. On these were inscribed the name of Enki (Samael), the number of Anu – 60 – and the image of a goat, Enki again, and a Tree – Lilith. In Hinduism Siva is the Goatherd of the Mountains.

The pictographic nature of the inscriptions convinced the archaeologists that the language was the forerunner of Sumerian and so they called it proto-Sumerian. Making it fairly obvious that the Sumerians were originally Ubaid Overlords from Central Eurasia.

Sadly however, because a bunch of right-wing Hungarian nationalists then claimed Sumerian roots by virtue of a discovery made in a backyard they had only recently overrun, subsequent to the discovery in the 1960’s and the attendant madcap claim, no academic would give the proto-Sumerian theory house room, not wishing to accommodate the views of a collection of neo-nazi cranks and quite rightly so.

What a group of Mongoloids thought they had in common with the Aryan race the author doesn’t know. Having invaded the region as the Magyar at so late a period in history the author fails to see how any claim to Sumerian or proto-Sumerian origins, that an isolated group of Hungarian lunatics might make, could possibly hold up under even the most cursory scrutiny.

Nevertheless the author also finds the attitude of those academics who opposed the definition to be obstructive and misleading, especially as it is now conclusively proved that the culture responsible for the production of the Tartarian clay tablets and the Rath structure was Ubaid – the founders of civilized Mesopotamia and, as it turns out, the Overlords of the Indus valley civilization of Mohenjo Daro and Harrapa where Ishtar reigned as Queen.

Further east of Transylvania similar discoveries were made in the Ukraine or greater Scythia and the peoples who had settled the area were named after their dwellings, which in Russian were called Kurgans. They were mound houses exactly the same as the tepes of Tartaria and the Tells that the Ubaid built all the way down through Anatolia to Al’Ubaid and Sumeria.

To the Kurgan peoples, obviously the red-haired Aryan or proto-Aryan (if you must) horse lords, was attributed the invention of the chariot whose axle dimensions were copied on all horse drawn vehicles right up until the Victorian period, when they were incorporated into the axle width (4ft 8½ ins) of the standard gauge railways still in use today.

The influence that vampires have had on European culture should not be dismissed! They inspired modern wheeled transport, invented tourism in a big way and lent their images and their dress to the lids of every shortbread tin you’ve ever seen.

It seems fair to suggest, given the wealth of archaeological and anthropological evidence, that the Sumerians or Ubaid as we should call them, along with the pale-skinned and red-haired Lilith and her descendants, were the early Elven, Aryan-Scythian Dragon Overlords of what we know now as Transylvania and Greater Scythia.

This particularly in the light of the discoveries of bat winged, serpent-god statuary found in Dacia and Tibet (not too far from Takla Makan!) which is said to date back at least 5000 years, putting it into the period of the emergence of civilization in Sumeria.

Such figures we would readily identify as the Dragon or, in Gaelic – The Sumaire – whilst the Kurgans/Tells/Tepes that these early Transylvanian/Scythian Sidheans or Ubaid occupied were clearly duplicated in the Irish Raths of the Danaan, such as Newgrange with its spirally engraved stones, the Ziggurats of the Sumerians and the Pyramids of the Egyptians.

Whilst these ancient structures bore the marks of the sumaire, the spiral labyrinth or vortex design, thus emphasizing the creachaire – sumaire theme of the Dragon – witch – Vampire – Overlord theme, the Egyptians too adopted the labyrinth and used the spiral as a hieroglyph which they termed the ’Mer’, a symbol of irrigation associating it with water and, via weir spelt Vere and Mhaior, rendering Muir, returning once more to the Egyptian Mer – the fish trap or fish-woman trap, the enclosure of the mermaid, the maze or labyrinth and intimations of the wild hunt. (Muir and Mhaior name variants courtesy of Dr. Hugh Vere).

So at long last, having trudged through the backwaters of obscure knowledge we can now say that we know exactly who and what the Vampire was and is. A very rare individual, a God-King amongst the race of human kings, the Vampire descends from the supernatural Dragon Royalty of Sumeria back to the Ubaid Overlords of what was to become known as Transylvania and Greater Scythia.

The Vampire: the Dragon King or Queen was an Archdruid, a Witch Queen or King, a Fairy Princess or Prince amongst the race of Elphame. Consequently the Vampire, the Fairy, the Dragon and the Witch were all the same individual and far from being the characters of fable they were in fact very powerful, very real beings whose vampiric natures and rituals sustained their superconsciousness, transcendent vision which in its turn maintained their positions as the overlords of mankind.

These gods of flesh and blood were the only gods that ever actually existed: Myth, however, transformed them into the ethereal deities whom we are conditioned to think of as Gods now, and who came to be worshipped worldwide. Nevertheless flesh and blood they were and their bloodlines descend to the present day.

The Druids
The word Druid is said to be Greek in origin and, as ’drys’: means ’tree’. Some authorities like to think it means ’oak tree’ but no evidence exists to confirm this irrefutably. As we shall see later druid is also related to ’dru’ meaning ’run’ in Sanskrit and to Drys meaning a Wren – specifically the Goldcrest – one of the birds most sacred to the Druids. For the present however, we will concentrate on the Greek version of the word.

Though the Druids are associated with groves and, as some will insist, with oak trees, it is feasible to suggest that in the light of their Sumerian and Ubaid origins, the druids as priest kings of the Dragon, were connected specifically with the Tree of Life and the Tree of Knowledge, rather than with any mundane or temporal shrubbery.

Accepting this we may further suggest that, as priests of these pre-eminent Trees of Life and Knowledge, they may be further identified with those magicians and scholars whose Transylvanian descendants, the Scythian Aryans or Sumerian Anunnaki – the Dragon God-Kings – were instrumental in establishing the Chakric system of Hindu and Buddhist Tantra and Hebrew, Arabic and Greek Qabalah whose magical systems, as we all know, contain a glyph called the Tree of Life.

Generally speaking this Tree, a system of pathways both macrocosmic and microcosmic in nature, links the various subtle energy centers which are said to exist both in the universe, as levels of density and emanation relating to the manifestation of cosmic power and being, and in the human body – on the microcosmic level – as energy centers corresponding to the glands in the endocrinal system. In Qabalah the spheres which do not relate to the glands may be seen as points in the meridian system adopted by the Chinese. On another level, the Qabalistic Tree of Life is a genealogical chart of the Gods.

The magical Tree is a universal symbol. As in the early Sumerian depiction of the Tree of Life; the abode of Lilith, many of the subsequent Arabic, Indian and European Holy Trees share common attributes. All have residing in their topmost branches some form of bird.

In Tantra it is the swan, whose head rests within the Ajna Chakra which corresponds to the pineal and pituitary glands and the corpus callosum. In Welsh druidic lore the bird is represented as the eagle, a typically shamanic, totem bird which symbolizes the ascendent spirit. Here the eagle is the god Lleu (in Ireland he is the Danaan king Lugh), the father of the elven Llewelyn kings of Gwynnedd.

In Arabic Sufism the bird is a peacock whilst in Viking lore the Sacred Tree Yggdrasil has at its base a coiled serpent by a pool and in its highest boughs the bird of the released spirit accompanied by a white hart.

What a deer is doing up a tree is anyone’s guess, but have a stab at it and I’ll tell you later. Yggdrasil is called the Axis Mundi and is seen as the tree which contains within its branches and roots the nine worlds of the Viking philosophical system, including their version of the Hebrew Qlipphoth or underworld. Immediately the similarity between it and the Qabalistic and Tantric Trees becomes quite apparent and this is no fluke.

In actual fact the druid’s most sacred tree wasn’t the oak, it was the apple tree, linked to which is the blue boar, both of which came originally, it was said, from the Otherworld. For this reason the Tree of Knowledge in the Garden of Eden was always depicted as the apple, but could be interchanged with the pomegranate for reasons which eventually will become apparent to the hardiest and most persistent reader.

The Mistletoe Bard, whom we will encounter later, cut the golden bough from the Apple prior to descending into the underworld. Where it has been suggested that the berries of the mistletoe represent the sperm of the Great Oak God (Jupiter/Thor/Jehovah/Enlil) and thus his fertility and life-force, this isn’t in fact the case.

The Mistletoe grew mainly on Apple trees which, as we shall see, are exclusively female. Therefore the berries of the Mistletoe represent the female and consequently the Goddess’ fluid, not the seminal fluid of a male deity.

The boar is sacred to both Mars and to Arduina or Diana. This link between the apple and the boar, and the boar and Mars and Diana or the Moon is identical with the association between the Apple Tree of Eden as Lilith (of the Moon) and Samael the Serpent or Dragon who embraces her. Essentially the symbols of the Boar and the Dragon have become interchangeable.

The Blue Boar is a druidic symbol of office and the Dragon is a symbol of bloodline descent, a clan badge of the druidic race. In the Scythian Dragon Tribe the individual totem animal badges vary from region to region and reflect the local fauna and the status of the clan or sept. As an example a high or archdruidic family badge would be the boar, whilst a junior sept of that clannad would have as its totem the hedgehog, which is rather amusing.

The symbol of Samael the Serpent reclining in the Branches of Lilith’s Apple Tree in the Garden of Eden actually depicts the concept of the Dragon eating the fruit itself. This can also be found slightly more abstractly but conversely and paradoxically more graphically at the same time, in the Tantric equivalent of the serpent entwined around a female figure.

As the apple is also the favorite fruit of the boar in the wild, it is doubtless that the adoption of the Boar as a badge was because of this and further, that the identification of the boar with the dragon was through their mutual, actual and symbolic love of what the Irish druids called the apples of red-gold. The boar was also called Le Solitaire and for this reason has links with the Merlin which will be dealt with later.

The Apple Trees – either Lilith or her descendant scarlet priestesses – bore the fruit which symbolized the sephirah and the glands of the female body. These, the apples of red-gold, produce the enriched virginal womb blood that was consumed by both the male and female druids – the Boars in the Orchard and the Serpents or Dragons in the Trees. Red-Gold is also the Tantric Kaula term for womb blood: the Rtu or first flow of the womb.

In reinforcing the Uber-Oupire link – the identification between the witch (druidhe) and vampire – it is worth taking a look at the totem system of Mithraism, a close cousin of druidism. In the Mithraic initiatory grades there are 7 degrees.

The Highest is the Dragon and the penultimate is the wolf. Also included is the Raven and with variations across Europe these animals, along with Swans, Geese, Bears, Vipers, Hawks, eagles and so on, served as the tuadh or kingdom emblems for the various Scythian groups.

In Romania however, these grades with their animal totems or badges make up the degrees or conditions of vampirism. The most potent vampire is the Dracoi or female Dracoica, from whence the House of Drakul obtained its name, meaning ’Satan’ or ’Dragon’ whilst Drakulea or Dracula means ’son of Satan’ or ’son of the Dragon’. Lying at a close second place comes the Stregoi or female Stregoica, a being that manifests itself as either a wolf or a raven. We can see where this is leading, can’t we?

The Stregoi or Stregoica represents both the Morrighan or Morgana, the Valkyrie and the Werewolf or Verewolf, which is simply another manifestation of the vampire. Typically and especially where wolves were in short supply, the werewolf was represented variously by the Bear and the Fox; and elsewhere by the crocodile (the Sobekh of Egypt – patron and protector of Royalty – whose fat was used as the Messach or anointing oil of the pharoahs, the Messiahs or priest kings).

In this neck of the woods it was also common to replace the werewolf with the Panther who was sacred to the lunar goddess Diana and also to Bacchus. Panther was the clan name of Jesus, and much earlier, the Ubaid priests wore the skins of Panthers as their totem animal. The Panther’s feeding ritual involves it opening the jugular vein in its victims neck and drinking the blood prior to eating the carcass.

The association between werewolves and the moonlight which drove them loopy, according to fable, is repeated and reinforced by the traditional belief that witches (aka vampires) were sacred to Diana and worshipped her by the light of the full moon. The link between the full moon and the vampire of the Gothic Romance is also well represented in tradition.

The reason that moonlight drove werewolves round the twist and elicited devotion from witches was because the full moon was seen as the menstrual moon that signaled the impending flow and was worshipped particularly by the witches of Italy and the surrounding area.

These ladies were called Strega, that is the Italian name for a witch and rather than worshipping the full moon they were celebrating what the moon and Diana stood for – food for the soul – the blood of virgins! Give it a chance – it isn’t as gory or unsavory as it sounds.

This was the secret foundation for the High Romance and Courtly Love that initiated the exoteric Medieval Romantic Movement itself, so don’t get judgmental or picky. If you are health conscious and take supplements like HRT you might as well know that it comes in many cases either from the urine of Mares or French Nuns – yes the author did say: Nuns. It’s official. So don’t start turning your nose up at a bit of harmless but nevertheless profitable genital snogging. Its a lot more fun than taking the piss out of Catholics. Most of the time.

As Melatonin was the primary hormone extracted in the blood rites of Diana it’s your choice: would you have preferred the blood of beautiful virgins, romantically celebrating and giving joyously of their feminine power and status by moonlight then, or the urine of papists – in a pill – now? One type of melatonin is live whilst the other is stone dead and useless – guess which is which. And Melatonin is only the beginning of the story.

In addition to the Dragon Court’s research into DNA, over two years ago the author who, many years ago, was the first to pinpoint the potential chemicals indictated in the precise hormonal makeup of the Holy Grail and Grant’s Starfire phenomena (which information he subsequently passed, in part, on to Laurence Gardner), also commissioned the assay of various organic fluids in order to discover and prove the presence of a range of these vital psychotropic and restorative chemicals discharged by the human female system.

These included oxytocin, prolactin, melatonin, seratonin, adenosyne triphosphate, dopamine, telomerase and retinol. The results of these assays should be known soon. Richard Dufton had also been working independently on identifying the same chemical presences for some years and when he and the author met in 1995 they began to work closely on the Melatonin basis for the Holy Grail. Out of this joint research the author discovered the wider implications of the discovery and restructured the Kabalistic and Tantric systems with precise chemical indices for each sephiroth or chakra.

The association between Scythian Totem beasts, Romanian animal vampire types and Mithraic grades of Initiation indicates clearly that vampirism, far from being random or opportunist, was in fact part of an ancient system of elven rites manifest in Tantra, Mithraism and Druidism.

Having said that the symbol of the panther and the werewolf were apposite, as the Scythian warrior nobility were a tad bloody-minded at times and Roman reports from the early part of the first millennium state how the Pictish Danaan had been witnessed eating the flesh and drinking the blood of their defeated foes following victories in battle.

Undoubtedly this was a corruption of earlier ritual practice as we shall see later. Certainly going out and ’eating Italian’ had a unique and disturbing meaning for the Roman soldiery of the day, as the Ninth Legion in Albany discovered to their cost. Drinking the blood of friend or foe in battle was a common practice in Eire and Scotland, the former in remembrance of fallen comrades, the latter to obtain the strength of the enemy. Contrary to Royal Vampirism, the whole point of Martial Vampirism was to clog your arteries with someone else’s adrenaline

Another ritual familiar to those who have read Stoker’s Dracula was the hauling of soil from the Scythian homelands in boxes. The Scythians initiated this practice with the idea that the earth was the source of sovereignty and power and that ones soul was linked to ones homeland.

This isn’t entirely daft because we are what we eat, and what we eat affects the ’soul’ (biochemically derived and mediated collection of responses and attachments called ’ME’, the ego, personality or whatever, dependant for its existence on the continuity of the mind-brain interface) through the body, both body and soul being inextricably linked as they are. What we eat comes from the land where we are born and so the soil of ones country and its inherent sovereignty and identity literally flow in the blood that courses through one’s veins.

Up until the last century, the displaced Scots who traveled to America would slip a little soil from their former Crofts into the soles of their boots in order that, wherever they went they would always be walking on the earth of their homeland.

The Scythian Overlords brought the dragon culture with them as they traversed the many regions of Europe and finally settled in the British Isles. All their kings, indeed all Scythians of the royal caste were dragons, particularly the druids and their high kings were called Pendragons or chief dragons and were picked by their druidic peers from druidic families.

Variant spellings for the name Druid include ’Draoi’ – thought to mean Dragon – which is close in spelling to the Romanian ’Dracoi’ and ’Dracoica’ which, if related to ’Drys’, associated with wood nymphs or tree spirits, suggests that the ’Drys’ or ’Dryads’ were the female druids who were symbolized by the apple tree of Lilith whilst the ’Draoi’ or ’Dracoi’ – the highest degree of the male druids – were represented by the serpent entwined in the branches of those apple trees.

The Priestess Queens and Priest Kings, as we have seen, dwelt in the holy places, the royal Raths that served as both temple and tomb. These subterranean palaces mimicked the the Bergs or mound houses of the Scythians’ ’proto’-Sumerian ancestors, who originated in Transylvania and Carpathia.

Similarly the Mithraic underground temples resembled places like Newgrange, in that they had an aperture above the doorway that allowed a shaft of sunlight into the building. This ray would hit the back wall of the temple where, in the case of Mithraic rituals, there were placed figurines, the sequential illumination of each in its turn, as the day progressed onwards, would tell an initiatory story, bathed in the dying light of the midwinter sun.

Beneath the doorways of various of these buildings have been discovered the remains of headless corpses whose skulls would have been secreted within these Sidhe Mounds. Their functions were to serve as Guardians of the Portals, spirit defenders of the power and sanctity of these shrines – the dwellings of the Dragons – the Goddess-Queens and God-Kings incarnate.

The cult of the severed head, as part of Celtic religious practice originated with the druids and therefore the Scythians. Examples of the head as the seat of the soul and the source of mystical wisdom, a bestower of gifts or cornucopia finds expression both in the legend of the head of Bran the Blessed or Bendigaid Fran, Archdruid of Britian, retold in the Mabinogion; and the Trial papers of the Templars, who owned a head which was said to speak words of transcendent wisdom. This head, along with that of Bran, have both been cited as being aspects of the Grail with whom both Bran and the Templars were connected.

The Knights Templars restructured by Baldwin of Bourcq in 1118 appended to their name “and of the Temple of Solomon” whilst the original Order of Templars, a Vere foundation which emerged in 1100 were called “Guardian Princes of the Royal Secret”. However the original Temple Guard was founded 1500 years earlier in Jerusalem.

A close examination of the ’Song of Songs’ attributed to Solomon will reveal to the reader certain esoteric references to the Grail. It has been further revealed that Solomon’s bloodline had Scythian Dragon origins and therefore connections with the Cult of the Head. That a head, said to be that of the Magdalene, successor to Sheba, to turn up in the inventory attached to the Templar trial papers should therefore come as no surprise.

The Scythians believed that the head contained the immortal soul. Descartes, writing in the 1600’s, was of the same opinion and elaborated by asserting that the seat of the soul was the pineal gland. Others, writing later, have suggested that this organ is the mediator of inspiration and the translator of intuitive or cosmic information.

In Indian Tantric Yoga the Pineal is the physical seat or anchor of the Ajna Chakra which also corresponds to the Pituitary as well. In this philosophy the Pineal is symbolized as being the head of the swan, whose body comprises the various areas of the rest of the brain. As we have seen, the dove and the Raven also fulfill this symbolic function.

The Pineal Gland is specifically associated with Grail Lore and closely aspected to manifestations of the Grail in the forms of a Cup, a Stone, a Cauldron, a Well, Mere or lake; a fountain, (such as that found in certain kabalistic rituals) and an underground stream.

Within the theme of the severed head we also find the dressed head of Llewelyn, King of Gwynedd, which was severed from his body and garlanded with Ivy (sacred to Bacchus) before being dispatched to Edward I following the victory of his armies over the Welsh in the 1200’s.

Some two hundred years later, on his death in 1477, Prince Vlad Draculea’s body was taken to an Abbey he had built on an Island in the middle of a lake in Smyrna. Such a sanctuary has distinct Arthurian overtones and associations with the Isle of Avallon, upon which there was also built an abbey of the quasi-druidic Celto-Scythian Church.

This replaced the early Rath temple, grove and sanctuary of the Morganas, the ladies of the lake who were the Swan Maiden-Valkyries of the Scythian world, vampires and head hunters. In such sanctuaries headless corpses, as we have seen, were placed as portal guardians and it is in just such a condition that we discover that, according to local tradition, Draculea’s head was removed from his body and his corpse was buried beneath the stone flags beneath the doorway of the Abbey’s chapel.

A similar incident is reported to have occurred with the establishment of the Celtic Christian Shrine on the Island of Iona. Here it is St Columba who is said to have severed the head of one of his disciples and buried the blood drained corpse beneath the doorway of the chapel.

The blood of the victim was then consumed as a eucharist in thanksgiving for the monks’ safe arrival to the island. Here we can see that early Christianity was indeed tied up with the cult of the head, as was the collateral Johannite Cult of the Baptist, who himself was a sacrificial king of Dragon descent.

Draculea’s name means son of the Dragon as we have seen, and his burial replicates the Scythian burials in the Holy-Royal Sidhe or power mounds found in Eire and Scotland. In Draculea’s case there are a number of symbols associated with him that connect him directly with the Scythian druidic tradition.

Furthermore these symbols, some of which we can also find, surprisingly enough, in Stoker’s novel, lead to the conclusion that Stoker knew a great deal about his subject. Much of the information in ’Dracula’ the novel, is of an esoteric and highly specialized psycho-biological nature, which does not detract from or conflict with, but rather elucidates upon, the character of the Draculea of history.

Bram Stoker was a close friend and associate of the Welsh magician and writer Arthur Machen who wrote numerous works, including a paper on the alchemical significance of the dragon and a novel on the Twllyth Teg – the fairies of Wales.

It is a common device to convey esoteric knowledge via the medium of supposed fiction and it appears that both Stoker and Machen involved themselves in such ventures. Stoker was also acquainted with Aleister Crowley and MacGregor Mathers, both of whom were leading lights in the Hermetic Order of the Golden Dawn. Machen and Wilde were members of this organization which, it is said, had its roots in the ancient Rosicruciana Anglicae.

Oscar Wilde was one of only four people associated with The Golden Dawn and the later breakaway group: the Ordo Templi Orientis headed by Crowley, who himself undertook to perform the rituals leading to the accomplishment of a variant of the ancient “Mass of the Vampire”.

The amazing Jack Parsons, OTO., attempted it in the 1940’s and joined Wilde in succumbing to the ruin and degradation that accompanies it. Jack died in an inexplicable explosion in the garage of his home in California.

Whilst Crowley accomplished the rite and walked away virtually unscathed, eventually dying of old age in Hastings, Wilde’s fate is known to all. Having said that ’Death in Hastings’ has none of the romantic je ne sais quoi of say, ’Death in Venice’, or even Paris. Perhaps Wilde, vilified as he was, had the better of it after all, at least in terms of style!

It has been suggested that Stoker was either a member of the OTO or the Golden Dawn and it would appear that the cohesion and integrity of the symbolism in his ’Dracula’ must therefore point to Stoker having a source of esoteric information far more informed in historical and alchemical terms than any that he might have obtained, as it has been suggested, purely from the folklore of Romanian peasants or from contemporary literary sources.

Historical accounts of Prince Draculea’s life confirm that he was born in and became Prince of Wallachia, not Transylvania. In linking Draculea with Transylvania however, Stoker suggests to the reader that the origin of the vampire tradition was indeed linked to the Ubaid Homeland.

Recent research has uncovered the fact that Draculea did indeed, like his Scythian Warrior ancestors, drink the blood of his impaled and decapitated victims. Decapitation is distinctly a Scythian practice and although it has been suggested that Draculea learnt the custom of impaling from his Turkish captors, this practice had been used as a punishment by the Aryans of Persia as early as 500 BC.

Although Stoker has Dracula impaled and decapitated at his castle when in fact Draculea was beheaded at the Abbey where he was buried, Stoker is rightly attempting to associate Dracula, via these rituals, with an entire vampiric cultural tradition of which his character was destined to become the definitive archetype.

This is no bad thing because the picture of Dracula and his accoutrements and behavior is not far from the actual truth of the matter. The finer details of the novel confirm that Stoker was probably being prompted by others in the writing of this work, which contains secret information that is still generally unknown outside certain circles.

It was generally thought that the only way to kill a vampire was to impale the body through the heart, in order to pin the wandering body to the earth, remove the head and cremate the remains. At that time cremation was forbidden in Christian Europe because it was believed that the bodily remains should be left intact to rise again on the Day of Judgment.

Obviously the Church thought that reconstituting the fetid and rotting remains of sinners on the Last Day would be a doddle for God, whereas he would be powerless to reconstruct the former human being from a handful of dust. Typically stunning christian logic in action here.

Cremation was practiced by Hindus, a race of people originally extracted from the Aryan Horse Lords. Considering this as a funerary practice in relation to decapitation and impaling, which was reserved as a royal punishment in Persia, perhaps the peasant memory, prompted by the church, recalled the link between royalty and these rituals and thence assumed that the only way to kill a vampire who was, after all exclusively a member of the Fairy or Royal Race, was to put the body through a series of ritual processes, some of which had been variously, components of Scythian royal sacrificial or funerary practice.

Royal decapitation we can see in the stories of Bran and Llewelyn, and although Celts buried their common dead, we might suggest, given the earliest evidence from Tartaria and other later sites, that Royal Scythians, like their Viking and Hindu cousins, cremated the sometimes decapitated remains of their sacred dead, depending on the requirements of specific ritual necessity. Perhaps to the peasantry, impaling was seen as poetic justice in dispatching one assumed to be of a race for whom impaling was a common punishment.

We have seen that impaling was thought to nail the body of the vampire to the earth and perhaps where the body wasn’t burnt, impaling was considered sufficient to keep in its grave, the body of one belonging to a race that the crows in cassocks said was so terrifying and seemingly so indestructible.

It will be remembered though that many of the stories concerning vampires were contrived by the church to encourage the flock to remain in fear for its life and thus faithful to its only means of protection and salvation, the fat scheming pervert in the black frock.

It was immaterial to them that vampirism was rarely committed against outsiders except when they were opponents in war. Nevertheless the vampire scare went on longer than the witch craze and was just as effective in keeping the poor peasant in bondage to the evil doctrines of a lying church.

As a Scythian custom, impaling would have been as common in Galatia, later Turkey, where the Cult of the Head thrived in Roman times; as it was in Persia where it was reserved for one royal in particular – Bress – who betrayed his brother Darius following the successful invasion by Alexander.

Essentially Stoker’s Dracula is as much a part of the Grail Cycle as the Druidic stories of King Arthur and of Eschenbach’s ’Parzifal’. In these stories as in most Druidic teaching fables, the Bards delighted in presenting material that could be read on several different but related levels which often have hermetic, macro and microcosmic components.

In particular where Stoker is concerned, an extract from Solomon’s ’Song of Songs’ features in a couple of obscure lines in his Dracula and these directly refer to the central alchemical theme of the Grail Cycle and put the seal on the book as being an esoteric work, rather than just simply a Gothic novel.

Historically Draculea himself attended the ’Solomon School’ in Hermannstadt, an alchemical, hermetic college that taught magic to the sons of Royalty. Two other schools like this existed in Europe, one was in Toledo in Spain and the other was said to be in Transylvania. At the ’Solomon’ only one person per class ever graduated, or ’rode the Dragon’ as it was termed.

Fanciful christian theory says that the rest of the students ended up with Satan in Hell! Reminiscent of a Druidic ’Bangor’ or university, the ’Solomon School’ finished Vlad’s education and fitted him to become a Dacian counterpart of the British Pendragon, with all the brutal wisdom of his fairy ancestors and predecessors who, as God-Kings of the specifically intermediary, guardian-class of Anunnaki deities, were inhumed in the same manner that Dracula himself was laid to rest.

Draculea the prince of Wallachia was little different in actuality from the Dracula character of Stoker’s novel. This Sacred Prince, a Hermetic scholar and initiate, a student of magic, Magus, Witch Lord and Dragon Prince, counterbalanced the bloodlust of his forebears with a refined knowledge and advanced practice of Grail procedure which, shining forth radiantly from the pages of Stoker’s little masterpiece, echoed the teachings that the historical Draculea would have received at the ’Solomon School’: teachings and encountered in the Dragon Court of which he was a member, teachings which were held in common by Archdruids, Alchemists, Tantric Yogis, Hermeticists and Qabalists alike, each discipline originating from one ancient Fairy Tradition in Sumeria and Transylvania – the heartlands of the Dragon Kings and Queens of the Sacred Danaan Peoples.

In Draculea’s day christian kings sent their sons to christian universities but still, true kingship, the Sobekh or Messiah kingship, symbolized since antiquity by the Dragon or Sacred Crocodile, required that the true kings’ sons learnt priest-kingship and in Draculea’s case, this education was still clearly of a Druidic nature, even as late as the 15th century.

In the Celtic British Isles after the Romans decamped, Princes were required to become priests or druids and as late as 660 AD we can find references concerning the education of the Merovingian Prince Dagobert at Slane University in Ireland where, up until the year 664 AD, Celtic, Druidic Christianity still held sway.

In those days and as late as 751 A.D. Kings still came exclusively from the King Tribe who supplied much of the Celtic world, as well as Eurasia, with Draconian offspring to serve as Royal Priests. This King Tribe, the Arya or Sidhe – the Scythians – included the Merovingian dynasty who, although it was an amalgam of Jesus’ Egyptian and Aryan blood, it was also closely related to the Irish and Scots Royal Danaan and the Druidic castes integral to these Houses still educated this dynastic progeny up until the Carolingian usurpation and the ascendance of the Church of Rome in 664 AD.

Gradually at first the Roman church replaced the true royal, elven blood with its own bloodless puppets and made christian education the norm for the sons of the new christian kings and nobles whom the church had created. The Solomons of Hermannstadt, Toledo and Transylvania became the hidden leftovers of an ancient, originally druidic educational system which necessarily went underground and became the subject of myth and fairytale, along with the bloodlines it once educated openly.

The Dragon Colleges produced the ’Uber’, the Overlords who, in Britain were called the Pendragons and in Transylvania the ’Dracoi’ or ’Dracoica’ – the ’vampires’. Only the highest graduates of the Druidic bangors would be thought of as true men or women of power, true Sidhe or Fairy Royalty and thus it was only the prince who ’rode the Dragon’ who could be said to fit the same criteria for inclusion in the bloodline of the vampire, the witch and the fairy families – The Dragon Kings.

The Thousand Year Elven Holocaust
Part 1
Part 2

Part 1
The study of history is as much the study of etymology as it is the study and interpretation of actual events. Both are often a daunting task because ultimately history is always written by the victors and the meaning of language and the significance of historical events are invariably decided by those whose hands have taken a firm hold of the tiller that steers society’s ship.

The word ’fairy’ as we have come to understand it from our educators (or deceivers) suggests one of a variety of mythic or imaginary beings whose shape, size, habitat and customs differ according to geography and ethnic or aboriginal folk tradition. Lately a fairy has come to mean a homosexual as well.

A real fairy, who couldn’t give a toss about anyone’s sexual orientation, “it’s all bread and bread after all”, whilst dismissing the latter definition entirely, would nevertheless take extreme exception to the former definition for the following reason. Next to the Jews, no race in history has suffered more brutality and racial prejudice than the Elves.

For over a thousand years the church initiated a consistent policy of genocide that was and still is unrivalled in human history in terms of its relentlessness, violence and hatred. The author uses the word genocide and in 1944 Raphael Lemkin formulated the term to define,
“an attempt at the destruction of the national group as an entity, and the actions involved are directed at individuals, not in their individual capacity but as members of a national group”.
The United Nations elaborate by saying that genocide includes “the systematic moral debasement of a group, people or nation”. The Jews have suffered just this except in one particular respect. If you were asked your race or nationality today and you replied “Jewish” no one would think twice about it.

However, Mr Green or Miss Leibowitz if instead, after replying “Jewish”, the listener burst into fits of laughter and replied “Don’t be such a lunatic, Jews don’t exist, they’re just a myth”, how would you feel then? Isn’t that what genocide or ethnic cleansing is all about, eradicating all trace of a culture from the human consciousness? This is what has happened to the Fairy Race.

Certainly the Germans tried it with the Jews and if they had been given the time the Church has had to achieve what they have achieved, no doubt in a thousand years from now the Jews would have also become a myth. But this has already happened to the Fairies. Little trace of their culture or identity exists outside a handful of the old families or beyond the covers of sanitized story books for children, or tomes on rustic folk tradition, in which hints of the old lore still remain hidden.

Mr Green and Miss Leibowitz can go about their business in relative freedom and can be openly proud of their nationality and their cultural heritage. For a thousand years the fairies have had to conceal their identities and live in hiding for fear of being torn to shreds or burnt alive. For a thousand years it has been a crime to be of the elven race, and you may be surprised to learn that it still is.

Today, whilst the Jews, by the Grace of God, enjoy the acceptance of their race won through the backlash of public opinion against the Nazi Holocaust, the Thousand Year Elven Holocaust has been forgotten and still the fairies have to remain in hiding contemporarily for fear of ridicule and ostracisation.

In 1736 the Witchcraft Act was repealed. However, it was replaced by the Fraudulent Mediums Act which is still in force and simply says in one way what the Witchcraft Act said in another.

According to Christian doctrine no one can contact departed spirits and if this is admitted, then perforce all Mediums are fraudulent because the English language defines a medium as being a person who has commerce with the souls of the dead.

By Dragon definition a witch, meaning a Fairy, is a Medium and the law wouldn’t lay a fine distinction upon exactly what the witch mediates with or how, if they decided they wanted to win an argument. It will be noticed at this juncture that by definition, in their prayers to – and visions of – Christ, the Virgin Mary and the departed Saints, all those who currently call themselves Christians are in fact indulging in mediumship, the very act which the church says is impossible and by which edict they render their entire following heretical. This has always been the case and during the witch craze, all things considered, it was actually the heretics who were burning the orthodox Christians.

If the witch mediates with ancestors, she claims to be able to contact the dead. As the church says this is impossible, the witch is a fraud and is breaking the law. Ergo to be, or claim to be a witch, and consequently a fairy, on that count alone, is illegal. The witchcraft laws are alive and well and living in a statute book near you. Further by implication, it is possible for a fairy to be tried under the treason act as well, on two counts.

Firstly Her Majesty the Queen is a Christian and head of the Church of England. No fairy aware of his or her history and the atrocities committed against their people could ever be what is contemporarily thought of as an orthodox Christian and in this sense they run the risk of committing an act of Treason by denying the Christian faith, because in doing so, like others following different paths, they refute and insult the faith of the Her Majesty.

Secondly, the fairy families stood in absolute opposition to the Donation of Constantine, this being the document that was used to usurp them and initiate the Elven Holocaust itself in the first place.

The Donation of Constantine (Latin Version: HERE – English Version: HERE)
The Donation of Constantine first appeared during the 8th century and was a document which purported to recognize the Roman popes as Christ’s representatives on Earth and to donate to Pope Sylvester and the Roman Church all those Imperial powers formerly invested in the Throne of Byzantium.

The ’Donation’, the Church claimed, was written in the 4th century at the insistence of the emperor Constantine who, the Church said, was so grateful for having been cured of leprosy by Pope Sylvester, that he gave into the Church’s hand, the entire power and wealth of the unified Roman Empire, including the right to crown and dethrone kings. Now that is what you call expensive medical insurance.

Supposedly written before 337 – the year of Constantine’s death – the Donation of Constantine actually didn’t make an appearance on the stage of European history until four hundred years later. So far-reaching are the powers bestowed upon the Church by this document, one would have thought that it would have been made public at the time of its bestowal and not centuries later.

The provisions of the Donation were enforced in 751 AD. following which the Merovingians were deposed by the Church and replaced by their lackies, the Mayors of the Palace who later became known as the Carolingians. The Church had made a compact with the Mayors and offered to ’recognize’ their legitimacy as rulers if they would dispense with the true Dragon Kings. The deal was done and the Carolingians were made the puppet rulers under the Roman Church.

The Donation, because it was made by a Dragon King – Constantine – legitimized the Church’s right to take this action because, to all intents and purposes they had the authority of Dragon Kingship given up to them by this Charter, which no doubt the Merovingians knew to be a fraud, which is why they refused to recognize the authority of the Church to meddle in affairs of state. What do we learn from this?

We can see from the Church’s choice of ’benefactor’ that the Church was well aware that universally, only the Dragon Blood would be recognized as true kings and so they chose Constantine because he was known to have been descended from both the Brittanic Pendragon House and the Dragon House of David. Furthermore as a member of the desposyni – the heirs of the Lord – the blood descendants and legitimate representatives of Jesus Christ, in the Donation, it appeared as if Constantine had relinquished his hereditary spiritual position as a Messiah and invested it in the Papacy.

By suggesting they were the representatives of Christ, the popes were claiming Dragon descent for themselves, because it was well known that Jesus had descendants and that those were part of the only Eurasian dynasty which was authorized to be kings – the Elven Overlords or Dragons. It would have appeared to the public then, that in the displacement of the Merovingians, one Dragon dynasty was being replaced by another, albeit a paper one.

This would reduce any danger of mass unrest. As time passed however, it became uncomfortably clear that the function of kingship under the Merovingians had been entirely different to that under the Carolingians. Whilst the Merovingians had formerly assumed the role of overseers, sages and wise counsellors, the Carolingians and their successors, prompted by the Church, became deliberately poorly educated, pig ignorant, insensitive tyrants and territorial tradesmen.

Dragon Kingship and the Grail Code had died to be replaced by a corrupted form of feudal totalitarianism and brutal, economic slavery as the Church carefully and strategically replaced the old dynasties with its own merchant-class client families who, from that day forth, became vassals of the Vatican.

Lastly we learn that from 751 AD the true Dark Age began in earnest and the Elven Holocaust was initiated and would run its course for another thousand years until, in England at least, the witchcraft laws were repealed in 1736. North of the border in Scotland, however, the persecution of witches in the 1700’s was at its fiercest until the end of the century.

During this time history has witnessed the rise of the Church of Rome and its successful struggle for power. In time no dynasty ruled in Europe or remained in power unless the Church sanctioned their reign. The Church chose the royal families, it crowned kings and it deposed its detractors. In short, the Church, under the auspices of the Donation of Constantine was the sole and supreme temporal power in Europe and the known world. Without this purported imperial benefice however, the Church would have remained a marginalized mediterranean cult contesting for patronage along with a host of other gnostic Christian denominations.

The royal dynasties sponsored by the Church and crowned by its Divine Right instituted their courts and parliaments, passed laws and employed agents to act on their behalf. To all intents and purposes it seemed as if the Church had the absolute right of Dragons and wielded power by the very sanction of Jesus Christ and God.

No monarch reigning today and no government under the monarch or instituted in their name would enjoy their position if the Church, empowered by the Donation, had not given them permission to rule in the first place. Without the Donation of Constantine, European history today would be totally different and none of the dynasties past or present would have had the right to have reigned and nor would they reign now and none of their governments or agencies would have exercised power.

One wee hiccup though, one slight problem. Not much the author grants, but worth a passing mention all the same. The Donation of Constantine is a complete and utter fraud and the Church was never given any temporal powers at all, let alone the right to found dynasties, crown kings or institute governments. The whole document was a lie from beginning to end and was known to be a fake since Lorenzo Valla applied the methods of historical criticism to it during the Renaissance and found the thing to be a worthless sham.

How do we know Valla was correct? The New Testament references incorporated into the wording of the Donation were taken from the Latin Vulgate version of the Bible. The Vulgate Bible was compiled by St. Jerome who was born more than two decades after Constantine was supposed to have signed the Donation! The actual Vulgate Bible wording that appears in the Donation didn’t exist until St Jerome invented it, fifty years after the document had supposedly been dated and signed by the emperor, by which time Constantine had been dead for decades and couldn’t have signed the Dragon’s rights away anyway.

The language of the Donation is eighth century clerical or dog Latin, whilst the Latin used in the 4th century Empire was late classical Roman. The Imperial and Papal ceremonials described in the Donation didn’t exist in Constantine’s time but were developed some centuries later and because of all this, every historical scholar on the entire Planet acknowledges the fact that the Donation of Constantine is an utter fake.

Several documentary instances of the Church’s use of the Donation to assert their authority in the medieval period still exist, including the letter of Pope Gregory IX entitled ’Si Memoriam Beneficiorum’ dated October 23rd 1236 and addressed to the Emperor Frederick II. Pope Gregory writes:
“…….that as the Vicar of the Prince of Apostles (the Roman Pope) governed the empire of priesthood and of souls in the whole world so he should also reign over things and bodies throughout the whole world; and considering that he should rule over earthly matters by the reins of justice to whom – as it is known – God had committed on earth the charge over spiritual things, the Emperor Constantine humbled himself by his own vow and handed over the empire to the perpetual care of the Roman Pontiff with the Imperial Insignia and sceptres and the City and Duchy of Rome……..”.
People in the medieval and Renaissance period, confronted with this document, didn’t generally criticize the Donation on the grounds of its veracity, they just exclaimed aghast that they couldn’t believe that Constantine would have been stupid enough to have given the Roman Church everything.

From the Donation we understand that Constantine offered the Pope all the robes and Crowns of office but the Pope, being such a humble man, gave them back to the Emperor. Which sort of lets the Church off the hook should some malcontent turn up and say “show us the geologically encrusted tin hat and flash threads that Connie gave you then, tosh”. If the readers peruse the Donation for themselves they will be appalled at the pretentious egotism, the arrogance and the sheer material greed of the Church, as authors of the document.

The fraudulent imperial power of the Vatican to create kings by ’coronation’ – derived from this faked 8th century ’Donation of Constantine’ (english version) – was later adopted by the Archbishops of the Church of England with the complicity of the Tudors, who were Catholics themselves.

When he split with Rome, Henry VIII still retained and later ratified and re-established in the Anglo-Catholic Church of England the fraudulent right of the Church’s clergy to create by coronation, a succession of British monarchs. Because this was an illegal act, the ’Donation of Constantine’ being proved to be a completely fake document, no Royal Elven House that ’knew its Onions’ and cared about social justice could possibly bring itself to recognize a Christian British Monarchy or any of their Church sponsored, Church crowned predecessors or any of their regnant or formerly regnant, European cousin Houses.

Because the Donation was a fraud and no subsequent priest of any Catholic derived denomination ever had the right to crown kings, Britain has had no legally reigning Monarchs for 900 years. As a consequence of this, ALL the laws passed by these monarchs were and are illegal and worthless and ALL the governmental agencies set up by or derived from these monarchs or their laws are also illegal and worthless up to the present day.

When considering this, the reader might like to think of the fact that all the arrests ever made by the Police in Britain and Europe are acts of kidnap and Habeus Corpus, whilst any man who took up arms for the Crown and killed for his country is unprotected by law and guilty therefore of murder.

However, paradoxically, as the entire British legal system is illegal, there are no laws, and so the crimes of Habeus Corpus and Murder as we define them today, simply don’t exist. Subconsciously people know that their politicians and monarchs have no legitimate authority to rule over them and they manifest this knowledge in an increasing disrespect for these optional, arbitrary and illusory social conventions, which is yet another reason why social order is breaking down. If the UN is right, we may face chaos in the near future; and all because of a stupid fraud, perpetrated by a bunch of myopically greedy, maniacal peddlars of false religion who are now long dead.

Again, for asserting this kind of view the fairies are implicitly guilty of Treason, even though all British laws are constitutionally illegal and the act of treason itself is a non sequitur. Think of the implications of this.

Any nation state in the Christian world today which is still a monarchy or which has evolved as part of a successive, developing political process originating from a monarchy, by virtue of its continuing sanction from, or sponsorship by, the Church of whatever denomination, it is unauthorized by any temporal or divine power to coerce anyone to obey any law originating at any stage of that government’s evolution.

In effect Britain, Europe and America are ruled by the sword and that sword is being wielded by people who are no more than short sighted, self seeking robber barons. They have no constitutional right to rule even in America, where in the 19th century the libertarian commentator, Lysander Spooner, demonstrated that the consensual nature of the original document, upon which the subsequent, consecutive clauses are founded, was being flouted, thereby making the entire Constitution illegal. Pierre Proud’hon called them all “Tyrants and Usurpers”. Next time you are tempted to eulogize Western Democracy, bite your tongue and let your brain select first gear before you open your mouth. Flawed or otherwise, the idea that the English speaking world has any democracy at all is a joke.

At the beginning of this work the author stated that the people have been conned enough. He now hopes that the readers might appreciate for themselves the precise extent to which the people have actually been deceived and have accepted a state of affairs where they and their ancestors have been enslaved by a Chameleon-like corporate body that has destroyed their creativity and robbed them of their psychological liberty and their freedom of conscience for over a thousand years.

The entire moral basis of our society is founded upon a massive historical lie which has twisted the minds of generations of individuals until they have become terrified of the natural drives of their own bodies and souls.

The resultant taboos that have been created by the sick, manipulative moral standards of a usurping bunch of egomaniacs have been used to divide the minds of the people and make them dependant on the Church-State for solutions to the problems of resisting Satan and fighting temptation and sin, when these contrived, nonsensical whimsies never existed in the first place.

As a result, western Christian society was turned into an open air lunatic asylum packed full of lost souls who weren’t lost at all and had no need of a cure for diseases of the soul they weren’t actually suffering from in the first place.

The Church created the confusion and the division and then offered the solution. In fear the population invested its trust in the perfidious Church and in return for their confidence the Church turned the people into slaves and an entire civilization into a manufacturing plant to service their own greed for luxury and power.

For a thousand years the fairies have remained silent about their identities – formerly for fear of their lives – latterly for fear of becoming social outcasts and objects of mirth and derision. Still however, a shadow of menace lies over the ancient families. Greed will go to any length to ensure the continuity of its satisfaction and the same motives that prompted the Church to murder and lie in the past, still prompt their merchant-class puppets to kill and deceive today.

Whilst people therefore now understand the fairy to be either a gossamer winged sprite or an effeminate male – both are considered harmless jokes – such a contemporary opinion flies in the face of the facts where the fairy of history is concerned.

In studying the fairy in the context of both Celtic and medieval history it must be remembered that the tribes to whom the Victorians ascribed the appellation ’Celtic’ were not a homogenous or integrated racial group and the Celts themselves never saw themselves as a cohesive, pan-European nation of peoples.

Furthermore, like their medieval descendants, they had, within an indistinct collection of tribes, a patriarchal, misogynistic culture, which stands in complete opposition to the popular view that the matriarchal ’Celts’ promoted a policy of sexual equality. (Green: ’Celtic World’)

The modern myth concerning the Celts, promoted by ’New Age’ racketeers who are rehashing earlier popular trends, tends to set these rather ordinary people into some kind of ’Golden Era’ of cultural expression and heroism, punctuated by the achievement of a state of high spiritual awareness, when in fact they were average, workaday farming folk who treated their women like dirt.

Nymphs and Shepherds….Go Away!
The Georgians and Victorians, for socio-political propaganda purposes, had various revivals and retrospectives that were intended to celebrate the merchant-class era of industrial prosperity and the British Imperial oppression and destruction of the cultures of other peoples, by having the audacity to equate such dubious ventures with various ’Golden Ages’ of the past. (para Gombrich).

Principally it was these individuals who patronized the artistic movements whose Svengalis, seeing that the parvenus were only too willing to advance and buy the lie, produced the kind of sentimental, heroic nonsense that plugged the gap in the nostalgia market which was created by the desire of the newly rich to feel that they were justified by history in the exploitation of the poor in the mills and the mines.

They wished to equate their ’victories’ in the market places with those of the ’warrior king’ or ’noble savage’ on the battle fields of classical antiquity and, by sponsoring kitsch daubers, they felt they could become identified with the highest artistic and cultural achievements of the various ages whose elan flattered these imperialists’ and industrialists’ egotism and furthered their exploitative, propagandist aims.

However, in Newtonian terms, where every action engenders an equal and opposite reaction, the patronage afforded these malodorous pigment shufflers and pebble shavers, by magnates whose cultural tastes, nevertheless, only ran to the kind of jingoistic or sentimental – one hesitates to say pictorial or sculptural – effluent that would have us pseudo-intellectual, epicurean types running to Thomas Crapper’s Patent Water Closet to be sick; led to a calamitous pass where the aesthetically ambivalent skill these pallet-knife and chisel-wielding cultural assassins lent to the rectally retentive rendition of what they had the temerity to call “Their Art”, set a trend where utter shite became the highest and the most prevalent expression of Victorian middle-class and pseudo-aristocratic cultural sensibilities.

In the words of the art historian Sir Ernst Gombrich “There is no such thing as ’Art’……there are only artists”. And by God: By their fruits ye shall know them well enough.

For instance:
William Colman Hunt

Now there’s a name to conjure with. And if you did you would arrive at an adequate approximation of what his art was like, without actually having to go through the unnerving experience of having to look at – or even be in the same room as – one of his paintings.

Indeed, if you juggled with his name for long enough, you wouldn’t even have to risk being on the same continental land-mass as one of his venomous vignettes, but you would still be able to intuitively apprehend the full extent of the bilious upwelling of horror and revulsion engendered in those who, by hap-chance, have stumbled unawares upon one of his smug abominations. Particularly distressing, although possessed of an almost imperceptible, indefinably reassuring quality nevertheless, is his Swansong which he poignantly entitled: ’Portrait of the Artist as a Diseased Badger’.

’Portrait of the Artist as a Diseased Badger’

Although this is a little known, difficult and obscure work, it is thought by some to be a fitting obituary for a man who is described as “a crude and rudimentary colourist with little taste or sensibility… whose works are now regarded as failures” (Osbourne). The Victorians loved him.
In their gaudy, nouveau-riche Georgian-Classical or Victorian Neo-Tudor demesnes, which they mercilessly and relentlessly adorned with inane moral and social re-affirmations, revivalist Gaelic gauche and pseudo-Medieval Art and Arms; culturally vacuous steel barons and cotton magnates would often display framed family charts – tracing the kinds of instant, purchased ancestry purchased by an ancestor – that any genuine self respecting nobleman would run screaming from in horror.

Their ’miladies’ would hold soirees, for the local cognoscenti and well-to-do, where the cultural á la carte invariably offered copious helpings of moronic, Byronic neo-classical claptrap garnished lavishly with choruses of criminally insane, musical atrocities like “Nymphs and shepherds come away” sung by fat falsetto aunts who hadn’t a clue what Nymphs were customarily renowned for getting up to when they actually did ’come away’ with or without the rustic parties of the second part.

And these arachnid recreational activities were namely: Cannibalism (“fancy another helping of Shepherd’s Pie, Myrtle?”) and – as their name unavoidably suggests – Nymphomania; which found the outworking of the expression of its inner, emotive rage and lust to be manifest in such acts as oral sex, buggery, simultaneous multiple penetration and bestiality; with a wide variety of domestic livestock, and an equally varied selection of naturally occurring regional fauna – including wolves, dogs, donkeys, wild goats, rams, horses, snakes and – purely for betting purposes – ferrets.

Such sexually epicurean piquancies were practiced with gay abandon alongside rampant homosexuality (amongst the shepherds who’d managed to survive lunch), Sapphism, drug abuse, alcoholic debauchery, Travel Scrabble, and a range of other delightfully civilized, lubricious distractions. (Riley-Scott: ’Phallic Worship’)

At that time the true nature of Celtic culture was censored, sanitized and idealized so much that the view we have had of it up until recently reflected more our predecessors confusion, chauvinism and wishful thinking concerning the period than it did the reality of the era they lauded.

Modern archaeology coupled with a realistic interpretation of the information, less colored by the concern for moral rectitude, has uncovered a picture of ’Celtic’ society that is clearer than it was in our great-great grandma’s day. Indeed with the wealth of new knowledge we find it difficult to apply so liberally the generic term ’Celt’ in the same way our forebears were wont to do.

Scholarship concerning what previously we might have thought of as the ’heroic era’ of Celtic civilization, conveyed in modern popular works that owe much of their sentimentality to the erroneous and prim historical view of yesteryear, is garbled and confused.

The images of the Noble Celt: the tall blonde warrior chieftain, or the flaxen-haired Swan Maidens of Lyr are not Celtic at all. We still seem to think of all Celts in that way though because we are sold the image by people who, in accepting as fact the Victorian delusion, think that this distinct caste was representative of the Celts as a whole, when in fact they represented a tiny minority of individuals who were foreign to and essentially divorced in racial and cultural terms from the people we now know were the real Celts living in that era.

When we looked at the stories contained in the ’Annals of Irish History’, the Irish ’Book of Invasions’ or the Welsh ’Mabinogian’ we would have been inclined to think that these documents were about the Celts when in fact they were about a strange race of foreigners who reigned alongside these dark-haired, swarthy, stocky little farmers for nearly two thousand years. From these stories we obtain our idea of what the ’Celts’ were like, when in fact they weren’t Celts at all, they were Scythians, the Elves, the Fairies, The Aryans.

These Scythians were a tightly knit, insular group who practiced Phoenician and Pharaonic marriage customs to keep the blood pure and in all other respects they also tended to remain detached from the common swell of humanity.

Differing greatly from the customs of the patriarchal Celtic peoples they reigned over, theirs was a society that appreciated the position and the power of its women and correspondingly favored the idea of matrilinear descent.

The Scythians came to reign across Eurasia and normally we find them attached to various indigenous populations, but occasionally they were an indigenous population in themselves, such as the Danaan of Eire and the Ainu of Hokkaido. Unlike their Celtic clients, whose caste system, based on kinship, was male dominated and hierarchical, the Scythian caste system which operated amongst their own people was egalitarian.

Though individual’s functions and tasks varied, all nevertheless were Royal and therefore equal. Proof of this is to be found in the Brehon Law concerning inheritance. This social structure became superimposed onto the Celtic system and produced the sort of divisions we find in Hinduism where the people are separated into three distinct classes:

Brahmins or Priests.

Ksatriyas or Warriors.

Sudras or Smiths.

beneath these are settled the untouchables or slaves.

The Scythian system had the same three divisions but these were arranged on the horizontal plane and did not proffer any superior status in relation to the other castes. If one overlaid the Elven, Scythian system onto that of the Celtic, which is virtually identical with the present Hindu system, we would have the following social configuration:

Scythians: Gods of Heaven

Gods of Heaven and Earth

Gods of Earth

or

Druidic Royal Ancestors, the transcended ones

Royal Archdruids, Druidesses and Pendragons (vampires)

War Kings, War Lords, Craftsmen, Metalworkers etc.

Caucasian footsoldiers and Dravidian ’Brownies’

– 0 –

Celts: Burgh Chiefs

Men-at-Arms

Farmers: Tinkers: Traders

Women

Slaves

(Celtic source – Miranda Green ’Celtic World’
Routledge, London 1995)

It will be noticed that, contrary to contemporary misconceptions, Celtic women were in fact just above slaves in terms of their rank and were regularly bought and sold or exchanged by their men for cattle, along with the slaves.

It is not a popular view but sadly – given the contemporary academic discoveries concerning the real nature of Celtic society – it is an accurate one and, although we would love to blame the Church for everything, including the oppressive patriarchy that subdued women – the fact is that the Celts were already treating their women like chattels before the Church reared its ugly head above the blood-stained meniscus line of history.

The conversations or entreaties of love we see recorded in the ’Celtic’ Sagas between ’Celtic’ lords and ladies, were in fact the exchanges between Scythian men and women. That which is reported as being the love poetry of the ’Celts’ was instead the love poetry of the Elves – the Royal Scythians – not that of a brutal farming folk who had neither lords nor ladies.

Who in history, if he had the rare gift of writing, would bother wasting such a talent, do you think, by eulogizing the sexual peccadilloes or romantic longings of a bunch of turnip farmers who wouldn’t have spoken to women on such equal terms anyway? Romance in any case didn’t come into it, the Celtic woman shut her mouth and opened her legs – period.

The art of male wooing and flattery arises when the woman has the freedom to choose to say no, and the only women who had that choice then were Scythian Princesses who, because of the mysterious composition of their blood and its consequent magical powers, had a lot more to offer their Elven menfolk than the occasional legover, which is all that nondescript Celtic women could hope to have in their favor.

The beauty and exquisiteness of the magic that a Scythian Princess had to offer could not be taken by force, she had to give it willingly, otherwise in the act of coercion, her magic would be tainted and become either useless or poisonous.

Occupying a position higher than the Elven male as Goddesses incarnate, Elven men were pleased therefore to treat her with deference and honor and to offer her court in a manner that would secure her voluntary participation in their sacred congress.

From this obligation of service to such Earthly Goddesses arose the medieval tradition of Courtly Love which, by no means and under no circumstances, was ever intended to be offered to the female descendants of either Celt, Norman or Saxon.

Today, after hundreds of years of oppression, the female descendants of these poor, downtrodden Celtic and later Anglo-Norman women have managed, during the closing years of the millennium, to wrest from their men the equality that evaded their mothers for centuries and now they demand to stand on an equal footing with their menfolk but – like their sisterly ancestors, when push comes to shove – they have nothing more dynamic or magical to offer than a leg over.

However, as the male descendants of the Celts and the later Anglo-Normans – the examples of manhood living today – have nothing better or more magical to offer their women either and never have had, equality between the sexes seems to be quite an equitable and logical arrangement whereby the mediocre do not differentiate between, nor discriminate against, each other’s mediocrity on the basis of gender.

Passing on from the politics of sex originating in the caste system, we now return to addressing the system as a whole and notice that the figure above is a generalization which encapsulates the main divisions between each social level.

As time passed and the population increased, technology developed and diversified and the main castes became sub-divided into classes within classes. At length the castes themselves eventually became overturned and the Warrior Class gained the ascendant, later to be upturned, in the last 1200 years, by the Merchant Class, whom the Hindus call the Vaisha.

In the twentieth century we also saw situations where the untouchables became the rulers, as in China and Soviet Russia. Presently we have a situation where the Elven Race, at the bottom of the pile have become the untouchables, whilst the increasingly and frighteningly acquisitive Peasants and the Merchants are at the top, having wrested their positions from the block-headed Warriors. The end product of this fiasco over the last millennium and a half can be smelled in the air, tasted in the water supply and seen in the eyes of diseased, starving, third world children.

Its results can be heard in the screams of animals gratuitously tortured in experiments aimed at testing the toxicity of vanity products or of medicines intended to make money for these gauche extortionists whose worthless over-inflated products titillate, save or prolong the vacuous lives of a race of glorified peasants whose continued existence has become an abomination to nature and a threat to Life itself.

At its inception the caste system was not an arbitrary set of divisions or inequalities established through main force by a varying collection of sequential oppressors, but a reflection of the fact that there were differences in the capabilities and capacities of the different types of human beings alive at the time.

Some were ingenious artists, builders and artisans, some were naturally gifted traders and negotiators, some had been bred to have an overview and some were fearless, heroic soldiers. Each group had its part to play in the functioning of society.

Whilst some peoples – like the Celts – had green fingers and could make carrots grow rose blossoms in Hell, most Scythians couldn’t even grow an Infants School size tray of mustard and cress. However, the Celts were useless at organizing complex societies and depended on the Scythians for foresight, guidance and protection.

Centuries earlier similar arrangements developed in the east where the Aryans and the Dravidians, having bashed nine barrel loads of horse feathers out of each other, finally came to an amicable social arrangement whereby all parties ultimately benefited. Like the Celts, the Dravidians could get dinner from dust and their expertise and practicality was the backbone of the Aryo-Dravidian symbiotic culture.

Such relationships are also commonly to be observed amongst different species in the natural world and work brilliantly within what must be admitted is a hierarchical natural order which, nevertheless is not a system of inequality or self conscious elitism, but one of necessity.

From about 1800 BC onwards, with the increase in Eurasian populations, the occurrence of a variety of natural disasters and the diminishing of range territory through foreign conquests, the Scythians and the Aryans were forced to seek more settled lives but, being mainly predators and rangers, they lacked the skills to make farming work.

They needed the Hobbit-like peoples of the Celtic and Dravidian cultures to tend the land and in times that were becoming increasingly more violent, these cultures needed the Aryans and Scythians to protect them.

This tolerance and co-operation continued until the emergence of the warrior lords, literally the middle class of their day, whose elitist, hierarchical governmental structures – based on the right of might – became entrenched in western civilization as the feudal system during the years of the Roman Church’s ascendancy and totalitarianism.

From this point onwards the exploitation of the caste system as an ideal tool for breeding elitism, division and inequality became rife as the Roman church, comprising mainly vaishas and peasants, seeing a chance to claw their way to power, upturned the original caste system by ninety degrees and turned it into a ladder to enable them to climb to what they conceived to be the top of the pile and the easy life.

Only humans would seek to differentiate and assert their superiority based on their position within a social structure that, based on natural law, was originally intended in contrast to be for the benefit of all and to function through cooperation. In their egotism humans abused a natural and beneficial order to the detriment of all those subscribing to it.

In the 20th century the audacity of usurpation continues when the ignorant middle-classes, shopkeepers and their ignorant shopkeeper sons, join groups of white supremists who idolize the image of the blond haired, blue eyed Aryan.

This particular genotype, the warrior, who also occupied the middle class or caste, seems naturally to appeal to this middle class today, who unaware of the fact that Aryans had red hair and green eyes, as a result of their lack of education and intelligence, have elevated the usurping warrior to the status of a true Aryan king when in reality the blond haired blue eyed ideal, so beloved of the Germans and for good reason, was bred, like your average white racist today, to be as thick as a plank.

A warrior could never have manifest the attributes of Aryan kingship in a million years. Kingship took spirit, wisdom and brains. The blonde warrior had none of these qualities and wasn’t bred to have. In the feudal period the warrior was called a baron which stemmed from the earlier Latin word baro which was in circulation at a time which was contemporary with the rise of the warrior classes. Baro literally means ’thickhead’.

It is typical of the racist working and middle classes that they would pick such a figure to emulate. Aryan means wise king, not dumb blonde. The adoration by the German National Socialists of the blonde warrior god-king and the assumption ever since by successive generations that he is an Aryan, must have been heavily influenced by the 13th century Royal Poet Snorri Sturleson.

In his ’Sayings of Har’ he defines a corrupted Scandinavian caste system consisting of Jarls, Carls and Thralls. The Jarls says Snorri were blonde haired, the Carls were red haired and the Thralls were black haired.

Everywhere else the royal coloring is red and this tradition goes back in the Aryans to Radamanthus, Ariadne and Minos, and through them to Lilith herself. Even Jesus and Magdalene are regularly and invariably portrayed with red hair in the Renaissance masterpieces. A reversal has taken place here where warriors usurped or replaced kings as leaders of the people.

The warriors were hired Caucasians not bloodline Aryans. The upheaval and resultant inequity and iniquity within the caste system occurred when many Aryan queens and kings were legitimately displaced by their society’s War Kings in times of trouble, but were never to return to their thrones because the conflicts often carried on for decades.

Sometimes however, having had a taste of power, treacherous and greedy warrior Captains decided they would either go it alone or take over permanently by force of arms. Following this however, an even more stupid class of people managed to trade and poison their way to the top.

And who were they? that’s right, the settled warehouse tinkers – the cheating peasants with money who were the ancestors of the upper and middle classes of today. Mind you, some of them were sneaky and one wouldn’t realize that they were and still are middle-class peasants even today.

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Part 2

You might think that they were genuine aristocracy because they have inherited titles like Earl or Duke or Lord. What you wouldn’t realize was that they only inherited these titles because their ancestors were traders who had had enough money to buy them from christian kings who were also elevated peasants. And you wonder why the Earth is in such a state? What are you, stupid?

When the world is run by tinkers, as it is now, then the tinker mentality sees everything as having a price tag attached to it and everything then becomes a ’marketable commodity’ and its significance or importance becomes linked to its ’marketing potential’.

We have become so used to such values and the buzz words that accompany them that we no longer see the inherent immorality or dangers implied therein. It has got so bad now that profiteers calling themselves ’doctors’ can visit indigenous peoples, take blood samples and patent those individuals’ genes.

In effect it would then be possible for the doctors of the Human Genes ’R’ Us Corporation to file a complaint in an international court and prosecute those same indigenous populations for the theft of the doctors’ patented property.

Essentially this is slavery under a different guise, where various ethnic peoples belong to an American Medical Corporation, run by a government backed elite who are, worst of all – Americans – a nation whose leaders are singularly the most vacuous, morally twisted and hence dangerous social group on Earth.

The ancient, egalitarianism of the Scythian’s own social order manifested itself in such concepts as the democratic system of voting for Archdruids and Pendragons, where the ’family’, comprising of the regional divines and princes, would elect both chief priests and high kings – sometimes one and the same person – for priests and kings were interchangeable. In many ways this system was replicated in the Saxon Atheling Pool, where prospective rulers were chosen from the most suitable candidates available. (Dufton).

This royal reserve, from whence were chosen kings from a race of kings, also extended itself to mediate in matters of marriage. Where election to high-priest or priestess-hood and kingship were concerned, only the very best and the most qualified would be picked. In the case of a king he must be without physical or spiritual blemish. The successful candidate was the most spiritually powerful, learned and gracious of manners. (Annals of Irish History).

Such criteria were also applied when princesses or princes were selected for marriage to each other. These were arranged by the druids between the very best families within the various tuadhes in the kingdoms.

This ensured that the fruit of any such royal union would represent an enhancement of all the most admired and required attributes necessary for a royal dynasty, thus reinforcing the perfection of the royal race itself. Both Hindu and medieval marriage customs were derived from this Scythain practice. (Hall).

For the Scythians the ability to perform magic – to manifest the Sidhe – was innate and hereditary in very much the same way as we view others skills as being today, such as Art, for instance. Selective unions gave the race the opportunity to breed outstanding magicians whose gifts of natural perception and understanding: and whose ability to access the ’Otherworld’, helped to produce and guide brilliant kings who reigned with elegant aplomb.

The ability to perform magic was carried in the blood and if that blood became watered down by marriages entered into with outsiders, the genetic strain was weakened and so was the ability to perform magic.

The Aryan-Scythians weren’t color prejudiced because, although they were white themselves, they didn’t even marry other whites. The Elves were relied upon by their client races to be able to see things and perform feats that these client races couldn’t.

The purity of the Elven blood was absolutely necessary in order to enable the Dragon Kings and Queens to maintain their magical abilities and the quality and depth of their perception and thereby fulfill their obligatory roles as the Seers and Guides that their clients had wanted them for in the first place.

These clients acknowledged that they were naturally unable to have an overview or to perform higher magic and so it was not in their best interest to allow the Elves to water down the Elven blood by intermarriage with members of that client race. This wasn’t racism but a mutually acknowledged understanding that the Elves were originally of an entirely different sub-species, rather than just being of a different race.

This separatist custom was still vigorously upheld by the British rural working classes up until the first half of the 20th century when they themselves still considered intermarriage between the castes to be an outrage and a danger to social order.

Though somewhat of a misguided view, given the arriviste backgrounds of most of the contemporary aristocracy then, it is a clear example of they way in which custom, however inappropriately applied, arises from ancient racial memory.

If a white person refused to mate with black people, you might be tempted to call the individual a racist. If anyone of any color refused to mate with other primates though, you wouldn’t for one moment think of accusing them of racism, whatever their color.

The Holy Bible refers to the sons of Samael as goats and the sons of Jehovah as sheep and here then we have a classical acknowledgement that it was understood from ancient times that there was in fact a difference between Elves and Men.

This difference is also recorded in the Sumerian cylinder rolls from whence the biblical material was extracted. These same cylinder rolls record the assertion that the Elves made man by a series of processes that resulted in the Elves being only a quarter related to man at the time.

Whilst it is known that in antiquity the Nephilim, the Elven sons of the Anunnagi interbred with human women who were the result of this experiment and who in their turn produced the Naphidim, it is recorded that these half breeds were destroyed long before the Black Sea Flood and the slate was wiped clean.

The next experiment produced a lineage of pure bred Elven queens and kings who were to supervise a race of quarter breeds who were originally created for manual labour. The quarter breeds, nevertheless, were eventually to gain their freedom and elect their own chieftains, helped by the Elven dynasty whom Christians now think of as the spawn of Satan. This kind of attitude goes a long way in determining exactly what the Church feels about human emancipation.

These people interbred with anyone and we know them now as the biblical race of Adam whose elven blood today is so diluted as to be infinitesimal. The pure Elven Queens and Kings however bred with no-one but themselves and so throughout the past five or six millennia, the blood has been kept more or less pure in several unbroken lines of descent until as late as the 8th century AD.

From thence however, only one bloodline descent is recorded as being pure and unbroken and only that one single named dynasty driving from an historical Elven Royal House contemporarily described as such, still exists today.

As human blood diluted however, the need for Elven Overlords increased and from the second millennium BC the Scythians, as they came to be known, were in great demand as Queens and Kings, Seers and Magi.

This continued up until about 751 AD, when the Elven Holocaust began in earnest. During the decline of the increasingly insular Elven population in Europe, from 500 BC it was not the case that they, at that time were ’higher’ than the other species as they had been previously, but that they were simply different from them.

In a world that was becoming increasingly more structured, the Elves needed man as much as man needed the Elves and one should understand that during the various later periods in history when these social arrangements were entered into, they were seen as being complementary, not competitive or hierarchical.

Such separatism then was born of pragmatism and necessity. In those days it was known that hormonal levels were influenced by genetic inheritance and that hormones affected the individual’s perceptions, psychological unicameralism and the subsequent ability to transcend and perceive the intricacies of the workings of the cosmos. Elven blood was rich in these substances.

Maintaining the purity of the blood therefore was of paramount importance and intermarriage between the Scythian reigning houses and members of the Celtic or any other race was strictly forbidden and greatly lamented if it did occur. However on occasion we read in folktales or histories the stories of the mutual theft of brides from each camp by both Celtic chieftains and Scythian kings.

Many of these stories are suspect and were written during the period of the Roman Church’s ascendancy. The motive for these stories was to propagate the myth that the fairy blood was being watered down.

The church, by spreading this rumor, hoped to persuade the peasants that their traditional friends and protectors, the Elven Queens and Kings, were losing their power along with the purity of their blood and were thereby becoming ineffectual and thus redundant.

If the people could be convinced of this, then they would believe that the age of magic was dying and invest their support in the church instead. A clever lie. In most instances, if not all however, these so-called Celtic chieftains were not in fact ’Celtic’ at all but Milesian Scythians. Such misrepresentations occur throughout the monkish reworkings of Gaelic history and an apt example of this is in the christianized story of Lugh and the Queen of sovereignty where Lugh admits to once being a mortal king, which is rubbish.

Sometimes too we read the stories of the love between fairies and humans, representing the marriages between Scythians and indigenous families. In later times far more unpleasant tales emerged concerning the decline of the Elven families who had had to go into hiding from, the Church fathers said, the Celtic Milesians.

At this point, in Eire, the Danaan became the daouine sidhe, the people of the hills. This would have occurred from about 500 BC onwards. This didn’t actually happen with the ubiquity, rapidity or finality that the Church reports. Scythian princes and princesses of the Tuadha d’Anu or Danaan were still walking around at large up until the Battle of Clontarf. Why did the Church bother with the weak blood yarn if they had all been wiped out, unless they were adopting a Belt and Braces policy?

If anyone drove the Elves into hiding and instigated their ’final’ (?) decay it was not the Milesians, but the church itself. From this period in time arose the tale of the fairy changeling. It is asserted that after waves of invasions and the decline in Fairy numbers following wars with people such as the Milesians, though now living in virtual isolation in the forests, the fairies still maintained their taboos concerning marriage between the races.

The result of this, said the Church chroniclers, was continuous in-breeding resulting in deformed and sickly offspring. When an enclave of elves had become that inbred they reported, it was often their custom to steal local children and raise them for breeding purposes in order to inject some fresh DNA into the fairy gene pool. Though that apparently, wasn’t the only reason for such thefts, it was intimated darkly.

As has already been pointed out, the fairies practiced Phoenician and Pharaonic marriage. The former is the union of father and daughter, which in the horse-breeding world is acclaimed for producing the finest, healthiest thoroughbreds, and the second is union between brother and sister, an arrangement that, according to geneticists at Cambridge University, can continue for up to three hundred years – ten generations – before any genetic problems are made apparent.

As they didn’t suffer from the moral stupidity encouraged by the Church, they had ample scope to vary the types of alliances they made in-caste, and thereby prevent hereditary problems from occurring too often.

However, leaving that to one side, if you allow for the probability that at least a thousand elves survived the various calamities reported to have befallen them, prior to and following the first millennium AD, and that those thousand elves came perhaps from six loosely related clans, you have at least six varying gene pools from which to choose partners, before resorting to intense incest in any case.

From the time of the Milesian victory and the flight of the fairies into the hills in 500 BC and the emergence of these church sponsored stories of child kidnap and incestuous deformity, there must have lapsed about a thousand years, this form of ecclesiastical propaganda having begun in earnest after 751 AD.

Given that the Milesians and the Danaan had settled their differences some time before and were interbreeding, they both being Scythian Tribes, the occurrence of deformity and the consequent necessity to steal peasant children either to breed from as the church hinted, was negligible. As far as the accusations of willful and unnecessary perversity are concerned, where the Church accused the elves of stealing human children to eat, this is misinformation.

Nevertheless, during times of hardship, such as the medieval period, when disease and death were rife, necessity sometimes forced human communities to resort to cannibalism simply in order to survive, and instances of peasants being driven by circumstance to eat the flesh of condemned criminals are unequivocally recorded.

The Elves did maintain the cult of the sacrificial king amongst their own adult population but the stealing of human children for these ritual purposes never occurred because they were of a different race.

Nevertheless, here we have an example of the kind of ecclesiastical deception that, in order to further brainwash simple folk whom it had already conditioned by deception and terror to be gullible, priests would use the idea of evil beings preying on children because during any period of history it seems that the "send five dollars and we’ll stop this man from shooting the puppy" approach to such a concept is always guaranteed to elicit a highly-charged, emotional, socially cohering knee-jerk response from a poorly culturally developed and badly educated public, who in sheer terror would close ranks, toe the party line and reaffirm their loyalty to the establishment and its glib, self satisfied, easily digested, chintzy morality.

"In Some Enchanted Cliché, You Will Meet a Stranger…"
And what was the purpose of this kind of scapegoatism? To ratify social identity under a specific ethical, cultural banner and thereby keep the transvestite peddlars of religious quackery in full and gainful employment by using psychological terrorism to ensure that they and their gravy train kept on rolling.

The fascinating aspect to this kind of propaganda is that today it still works just as insidiously and effectively on people who like to think of themselves as modern, intelligent sophisticates living in an enlightened and educated society, as it did on a medieval population whom these suckers are taught to regard with a patronizing demeanor as being little more than gauche, priest-ridden, superstitious ignoramuses.

To all intents and purposes this kind of indoctrination is fascism. Those familiar with the work of E. A. Blair will remember the scenario he presented in his novel ’1984’ where a totalitarian regime maintained social cohesion by pitting one social group against another.

This trick was used by the National Socialists in Germany, who also accused the Jews of molesting and eating children, and it is now being utilized with roaring success across the world by drawing a clear demarcation line between the inhabitants of Middle-America and Middle-England and a new group of evil social saboteurs who are trying to undermine the very fabric of our Great Western democratic society whom the FBI and the CID – in cahoots with the gutter rags – call Paedophiles and Satanic child sex abusers.

In the Macarthy era there were ’Reds’ under every bed. Today, living in a shabby bed-sit apartment next door to you and every other respectable working or middle-class family across the entire planet, there is an evil, filthy MAN (rarely a woman, one notes) who is just waiting for the opportunity to rape and murder your kids. You must be ready to inform on anyone. It is your duty as a citizen and if you don’t, people will believe that you are a Paedophile as well and you will end up on the "Suspected Paedophile Register", without ever having been formally accused.

CONFESS, CONFESS!
Burn the Witch, Burn the Witch!

The really amazing, but hardly original, aspect of this latest manifestation of the witch hunt mentality being used in the service of political propaganda, is that THIS TIME you can’t tell who these unspeakable Spawn of Satan are. "They could be a member of your family", says the social worker with the fixed, glassy stare; who is called into the studio for his or her professional opinion.

"They could be the children's grandparents" says the gravely concerned and sincere-looking police inspector who "has witnessed many cases like these" in his career. They could be YOU. The enemy of social order is everywhere and only by being constantly vigilant will we have any chance of saving our children from what?

What is ’abuse’ and how prevalent is it?
The answer to this will be known by British readers who remember the Rochdale, Orkney and Cleveland child abuse fiascos. In these cases, families were split up and psychologically tortured, and whole communities were destroyed by the maniacal obsession of a group of over zealous social workers who systematically interrogated children for weeks on end, using methods reminiscent of those adopted by Matthew Hopkin, the self appointed 17th century ’Witchfinder General’.

The interviewing techniques used were structured in such a manner as to gain exactly the kind of responses required. In the Cleveland cases the children were actually told by the social workers interviewing them that they had been abused and were thereafter subliminally tutored in the kind of response they should make in the Law Courts. The S.S. officials conducting the investigations actually told the children where they had been touched and how they had been violated. The evidence of the Social Service’s techniques were videotaped.

Were the children abused before the government intervened? No they weren’t. All the Cleveland cases were abandoned, as were the Rochdale and Orkneys satanic abuse accusations. Were the children suffering from sexual and mental abuse after the government had sent in its shock troops? Yes they were (like therapists and so-called Counselors, many social workers enter the government Social Services in order to find some cure for, or to be near to or punish people for, the kind of abuse or deprivation they themselves have suffered in the past, which is both pathetic and dangerous by degrees. In 1999 dozens of Social Services officers were arrested en masse in Wales and imprisoned for committing hundreds of acts of sexual abuse against children in their care over a period of thirty years).

It would be interesting to discover how many survivors of this particular period of officially sanctioned persecution now have acquired memories of being sexually abused or of being abusers themselves. Elsewhere in the world adults, whose families, personal lives and sense of personal self worth and self respect were destroyed by these Sicherhietspolezei, actually killed themselves after suffering this particular kind of unpleasant and unfounded, exploitative state attention.

These horrendous social crimes were perpetrated by an establishment which uses sexual abuse propaganda as a tool for social control. Ordinary, decent families were cynically and deliberately turned against each other in a planned attempt to manufacture a social crisis as part of a progressive propaganda formula intended to rally public support against an illusory enemy within our midst.

Exactly the same techniques had been employed throughout the previous seven centuries, where the priesthood warned the population that witches and vampires existed in every family and that the unseen spirit of evil was everywhere.

Children are now growing up in a society where the first thing that they learn is to fear and suspect everyone. Divide and Conquer. Divide the individual against themselves and divide communities and groups against each other. The establishment is playing a very dangerous game which could blow up in their faces.

Countering the so-called enlightened literature accompanying the teaching of child sex education in schools are the seemingly contradictory messages being spouted by both the government mouthpieces and the tabloids in the public arena.

Though not saying as much in their cautionary moral tales and warnings about the dangers lurking in society, the intention snugly nestled between the lines:
"Abusers are everywhere….. and they want you to do that nasty thing with them….. you will get AIDS….. you will get pregnant" – is to lead any sexually healthy child with a reasonable imagination to infer that they should "fear sex…. sex is painful…… sex is dirty… sex is original sin….. sex is evil".
The establishment can’t actually say this with impunity anymore, but by highlighting the dangers of sex and leading the child to make the connections for themselves, helped ably in the home environment by parents who can’t completely free themselves of their grandparents’ Victorian conditioned sexual prejudices, the modern State can achieve the same prohibitive result as those ’Guardians of Public Morality’ who preceded them in former generations and thereby recreate the same socially essential sexual taboos but on new, pragmatic seeming foundations.

Perhaps the reader has noticed that the burgeoning use of sex to sell nearly everything from cars to coffee to washing powder has increased in tandem with the increase in sexual oppression manifest in concepts like Political Correctness, which emerged from the post-boiler suit-feminist attitude that any form of sexual expression whatsoever was an exploitative male fantasy.

Two equally exciting options are then open to the establishment with regard to manipulating the repressed child. Firstly they can rely upon sexual fear to work in conflict with the child’s naturally developing sexual appetites and create a behavioral dichotomy which will result in mental confusion, self doubt and guilt.

A natural reaction when a human feels guilty is to find someone in a position of moral superiority to forgive and reassure them. In such a relationship one party inevitably becomes inferior to the other and thus dependant and biddable, a form of conditioning which invariably starts in the home.

Whilst the child is in this receptive state, the establishment’s agents will fill her or him full of crap. This will result in the child conforming to the moral and social mores that have also been instilled into their parents and their peer group using exactly the same methods of subliminal indoctrination that have worked so well over the years.

This achieves en masse, from the establishment’s point of view, a behavioral status quo that will, on average, work to the establishment’s advantage by ensuring that the child is sufficiently psychologically repressed, confused and fearful, that he or she will only fit into and become dependant upon a docile, manipulable social structure where they don’t have to think for themselves.

Secondly, by recreating new sexual taboos, the establishment represses the most powerful emotive force on earth and makes it into some sort of exotic forbidden fruit. Human nature being what it is, and suffering from the rebellious and rather stupid conviction that exotic, forbidden fruits taste the sweetest, the child who is subjected to media indoctrination will see that this exotic, forbidden fruit is relentlessly being associated with an endless barrage of products that manufacturers are ramming down peoples’ throats at every opportunity and in every social environment they visit.

In due course the forbidden, tantalizing quality associated with sex becomes associated with the range of products to the extent that they too become as forbidden, as tantalizing and as desirable as sex itself. The emotive power of sexual desire is then redirected into becoming the insatiable drive to shop. This is economically motivated child sex abuse which is sanctioned and encouraged by the government. With the shopping disease comes the need for credit and to get credit and then pay it off, which is not encouraged, one needs money et Voila! The individual is a captive comsumer-producer.

In the last thirty years sex had begun to become normalized, which was a bit of a problem for the manufacturers who relied on the testosterone monkey to ride on the back of taboo and goad simpletons into buying their stupid crap from them. When people began to break down the taboos, sex became ordinary and the market appeal that was to be had by linking products with sex was in danger of waning.

Fortunately however, we are now breeding a whole new generation of consumers who have been brought up, from their early youth, to be sexually constipated; a policy which in the future, other than actually breeding more of the same sexually regressive child abusers sponsored and trained by the government; will also breed the kind of people who are good for the economy, solid citizens who are titillated by taboo and will respond to sex-related marketing images with the same twisted and immature enthusiasm as their grandparents did.

The silliest aspect of the current Paedophile Witch Hunt is that, like a really good, messy ’Road Traffic Accident’, people are fascinated by the gory details and gain a double helping of entertainment from reading about and viewing the news concerning child sexual abuse.

Firstly, whether they admit it or not, the dormant, retrospective parasexual child-pervert, trapped in a parentally suppressed sexual past, is still lurking there inside men and women and it obtains an infantile, salacious and vicarious pleasure from imagining the sexual details. Secondly they can enjoy this whilst the respectable adult aspect of their personas re-affirms their own moral self image in the fact that it wasn’t them that did it. It’s almost like the deflection of responsibility – for feeling sexual pleasure – that is obtained by indulging in bondage.

The righteous can congratulate themselves that they are not the sort of people who would do this kind of thing and in so doing they can assure themselves that Big Brother loves them and will care for them because theirs is the acceptable face of society. Wrong again.

This disgusting type of rubber-necking voyeurism is actually encouraged by the State, along with an obsession for fashion, football and money, because it deflects the observer’s attention from the real problems of society (Chomsky).

It further prevents them from realizing that the real sexual abusers, the real evil enemies of democracy who are undermining the fabric of society are the manipulative, megalomaniacal but myopic establishment Mandarins who kowtow to the greed of the corporate elites and engineer the numerous social crises in the first place, including the current paedophile scare.

And why do they do it, what higher purpose does the suffering they inflict on innocent children and adults serve? They do it in order to maintain their power and it serves to vouchsafe to them an endless supply of Sullivan’s Private Stock ciggies, Caviar and Cavalry Club Champagne; life membership of Whites Club and a permanent invitation to the Royal Enclosure at Ascot.

"Cause enough damage and there could even be a knighthood in it for you, Rupert"
Accounts given by parents who were subjected to this kind of vicious, callous intervention in their lives relate that it felt as if they were the victims of a relentless and interminable act of rape which left them feeling like dirty, worthless outcasts.

No part of their lives was left private and what they assumed were their basic human rights were flouted as the S.S. attempted, day after day, week after week, to wrest from them a confession of their guilt. In the end some actually began to believe that they were paedophiles.

Their subconscious conclusion being that if they weren’t guilty, why were they being subjected to so much punishment by people in authority over them?. The mind’s grasp of reality is a lot more fragile than people would like to acknowledge and chronically adverse circumstances brought to bear upon them by figures of authority can engender a regressive, almost childlike response, where the individual becomes ingenuous and relinquishes their sense of sound judgment, investing it instead in the figure who is persecuting them.

The Dirty Tricks Brigade
This conditioned response to authority figures is at the heart of the Christian conversion experience and can be observed in action under intense police interrogation. In Auschwitz even, many Jews began to feel that it was their fault that they were there in the first place and that they were guilty and consequently they deserved to die.

Many people become convinced that they are guilty because someone higher than themselves in the social order, whom they have been conditioned from childhood to respect, repeatedly tells them so and consequently, having been brainwashed by their parents and teachers to respect authority figures such as the police or the Social Services, in the end they believe they are as guilty as the nice policeman says they are.

Case Scenario
After repeated, joint and individual visits to the house by the Police and Social Services, the children are removed to a place of safety, the newspapers have been deliberately tipped off and the man is taken into custody.

His neighbors now know what he’s been accused of and in the police cells this plays on his mind, along with all the other horrendous implications of the situation he now finds himself in. Whether he is found guilty or not, his life is already collapsing around him like a pack of cards and the worst part is yet to come.

He’s in a state of severe psychological trauma within the first hour of detention. He is then subjected to an interim 78 hour period of interrogation which, because of the nature of the charges, could attract a series of extensions which could run into days.

Sophisticated and persistent police interrogation techniques are employed by skilled officers who eventually convince him – in a highly pressured, frightening, inquisitorial environment – that he is capable of paedophilia "under given circumstances".

In cases involving female children, the officers might ask the suspect/victim if they think that, purely scientifically speaking, the onset of menstruation is indicative of the female’s biological preparedness to have reproductive sexual intercourse.

The scientific answer to that question is a definite yes. However the average age of the onset of puberty in Caucasian females falls well under the statutory age of consent in British and most American Law. Legally speaking, ready or not, the menstruating female is still a child.

If the suspect/victim answers the question honestly then they are saying that, despite the fact that a female who has reached puberty is still a child, she is ready to have sex. The police record might then show that even though they may be legally under age, the suspect/victim clearly asserted that it was his opinion that children made legitimate sexual partners.

If the suspect/victim mentally concedes the possibility of one of the interrogator’s very clever, suggested borderline scenarios, the victim might then admit to himself that technically he is morally capable of having sex with a child. At this point, in admitting the capability of committing the crime, if only to himself, he steps over the line and in his own mind he becomes a paedophile and consequently, in his own mind, he is guilty.

What does it matter whether he’s actually abused a child or not, he has now been led to believe that he is capable of doing it, and that is as bad as having done it already, so perhaps he needs locking up after all. Tired and hungry, and having had no time or space in which to marshal his thoughts, and feeling disgusted with himself he wants to get it all over with, and the only way this is going to stop is if he confesses.

Bingo: one oven-ready paedophile to go: heavy on the condemnation, over easy on the truth.

Having been convinced of his capability and thus his culpability, the suspect/victim’s self-image and consequently his life would lie in ruins whether he confessed to the trumped-up charge or not. Many lost their jobs or were afraid to return to the workplace for fear of persecution whilst others were forced to flee their communities and move elsewhere. Can you, the reader, imagine what it must feel like to be accused of what has now become singularly the most repugnant and unforgivable crime in modern society?

The innocent victim is made to feel evil, they are a pervert, a psycho, a nonce. Once the S.S. and the police have uncovered and scrutinized in minute detail every aspect of their life, the neurosis sets in and they begin to feel that everybody can see into them and that everybody knows that they have been accused of child abuse.

It’s written on their face, it shines out from their eyes. They are the scum of the earth. They deserve to die. This is the psychological effect that these kind of stupid witch hunts had on the individuals whom the establishment targeted and committed so much resources to in hounding, simply in order to win political points.

Without doubt child sex abuse is an abhorrent socially manufactured disease and so it’s a pity they didn’t invest the amount of energy, money, enthusiasm and publicity that they wasted in Cleveland, Orkney and Rochdale in dismantling the socially and religiously sanctioned causes of abuse in the first place. If they had, then all the children that have died since those fiascos, might still be alive today and the State wouldn’t have come out of it looking quite like the complete arseholes that they actually are.

But that’s not the way to engineer the required social responses, is it? Those are only obtained by encouraging the continuation – and careful media management – of paranoia, because such lies at the very foundations of a society whose power is traditionally rooted in the manipulative abuse of the individual from the cradle to the grave and beyond.

The public delights in the shivers of revulsion they feel as they ogle the papers and extract every ounce of infotainment out of the victim’s predicament and the predicament of their family. Child abuse cases are trumpeted throughout the national gutter press, who pay top money if so-called victims of abuse sell their stories, whilst the public who consume this particular ’media product’ find the victims guilty as charged on the no smoke without fire ticket.

In one recent case involving a public figure the victim was promised a bonus by the newspaper if her supposed attacker was found guilty. What incentive to ensure justice is that? Again, the official, public reaction to purported abuse is as foul, abusive and as obscene as the act itself, if it ever occurred in the first place.

Now transpose this entire situation back to the Middle Ages and imagine how it must have felt for the elves who suffered exactly the same kinds of accusations, abuse and persecution for identical political aims. And now add to that the inevitable institutionalized rape and physical torture, and top the whole lot off with a mandatory death penalty.

The Church had instigated just such a relentless and insidious programme of militant, psychotically hateful propaganda and persecution against the elves, a rabid war of lies that attacked every level of their presumed behavior and twisted every fairy custom into an act of abomination ordered by their master Satan himself.

All the efforts of the elves, the Church bleated, were ranged against the poor peasant who, because of the abominable traditions of these evil and wicked fairies, the peasant’s former friends and protectors, meant that the poor peasant living in fear for his very life and soul, could only rely on comforting, forgiving Mother Church for his physical protection and spiritual salvation.

And what little recompense, what mere trifling consideration did the church expect for so great a favor? Merely that the peasant should:
a) Manifest an appropriate amount of gratitude – and an appropriate amount of guilt – for having the audacity to exist on a planet that, in belonging to ’their’ God, was therefore by association also the property of the church
b) That he be ravaged by the fear of his own natural inclinations which, the priests instilled into him, were dirty and sinful
Lastly that he work a fifteen hour day, six and a half days a week, allowing time off to go to church, fifty two weeks a year and give what little he had, in tithes, taxes and portable goods; to these corrupt, lying, murderers who, though mere ignorant, jumped-up peasants themselves, were in fact making the peasants’ life more hell than any fairy could. If Jesus could have seen the atrocities and social injustices that these blood-soaked carrion were perpetrating in his name, he would have turned in his grave.

The Scythians didn’t prey on peasants, merchants, human nobility or so-called ’royalty’ for reasons intimated previously, namely that in comparison, those not of the fairy race had dead blood trickling through their veins.

In their heyday the fairies practiced familial vampirism which, in tandem with their tradition of living with the remains of their ancestors in tomb or temple Raths, established the folk tradition which tells that the vampires returned from the dead – rose from the tombs – to feed from the blood and life force of their living relatives.

During the Medieval and Reformation Periods this tradition was gleefully expanded upon and misreported by both the Roman and Protestant churches (who are both Catholic, lunatic and just as evil as one another) to give the erroneous impression that vampires, or indeed werewolves, could occur in any family, peasant, merchant or otherwise, and that those families therefore were constantly in danger from their own departed.

What kind of twisted pieces of human dross would think up such a story and, not content to turn the living against the living, brother against sister and husband against wife, would also turn the living against their own ancestors? This is deliberate alienation and disenfranchisement on a grand scale.

On the death of a relative, wasn’t life sad enough and, if the person were a breadwinner, precarious and uncertain enough in those days, without having some parasite propagating the kind of story that invested tragedy and grief with menace. As one mourned someone once so dearly loved in life, in death they were then to become an object of loathing and dread.

What we have here is a very disturbing collection of criminals who will say or do anything for power and what is even more disturbing is that these megalomaniacal, conniving dregs of humanity, either themselves or through sympathetic or sycophantic governmental elites, are still manipulating the minds of the people in Europe and America with variations of the same foul, evil nonsense they have always propagated. They may have taken a back seat, but they’re still in power. Who will rid us of these pestilent priests?

In truth the king tribe never drank the blood of outsiders. There was no point in it, they were of a different race. Instead, in much the same way as they selected their rulers and druids, from an ’Atheling Pool’ of Brehon Families, they also selected from this same group a class of females who became known as ’Grail Maidens’. These sacred, royal princesses, virgins of High Birth and Pure Blood, at an optimum age would be chosen to act as feeding females.

Giving willingly of their blood, fluids and energy, these girls were not mutilated, sacrificed or murdered during the process, but were worshipped and cherished as incarnations of the nurturing Dragon Goddess. Dea Vulna Gnosis.

In fact they were perceived as, and treated like, goddesses themselves and their rank was second only to the High Queens who, on attaining the traditional age, they themselves became. Women today should be so lucky. When fully mature, the Grail Maidens became Dragon Princesses and were encouraged to pick the cream of the princes and war lords for their pleasure.

When contracted into lease marriages with their own kin they became the Dragon Queens and the matriarchs of their people, the mothers of the next generation of Elven Queens and Kings. Such is a far cry from the treatment a Celtic woman might expect to receive, who having but one office open to her and far less physiological capabilities than a Dragon Queen, was treated with less respect than a brood mare. Status Quo.

The Fairies, though now thought of as obscure nature spirits, were at the forefront of Eurasian civilization and included the Pendragons and their cousins the Merovingians. The decline and obscurity of the fairy race was caused, as we have seen, by the Roman Catholic Church who, unlike the now defunct Celtic Church, were the sworn enemies of the Grail or Fairy blood.

The Celtic or Druidic Church was a priestly variant of the middle eastern branch of the Grail race, the Dragon Kings. The word Church actually derives from ’circa’ and the old highland euphemism for going to the Kirk was "going to the stones", meaning stone circle.

The Messiahship, the rulership of the christian church was invested in Jesus as the appointed son and rabbi and was intended, like Dragon Kingship, to descend in his bloodline. This it did with the Merovingian kings and the Celtic Church. In Britain Jesus’ granddaughter married the Archdruid Bran the Blessed, cementing a blood alliance between the Dragon and the Grail branches of the one greater royal family, guided and protected by the druidic Priests of the Celtic Church and the indigenous Druids of Britain.

For reasons outlined in other works Jesus’ other brother James attracted a following consisting of Paul of Tarsus and Peter the Fisherman. This faction broke with James and settled in Rome with Paul and established itself eventually as the Roman Church under Constantine, which boasted Peter as the First Bishop of the Christian Church. This was twaddle because, as Vatican records show, Prince Linus of Britain was already by blood descent from Jesus the First Bishop of the Christian Church following Christ himself.

Nevertheless, since then the Roman heresy, the Catholic Church of the Dogma and not the Blood, vied for ascendence and after its final victory in 664 AD at the Council of Whitby, it did everything in its power to steal authority and leadership from the rightful bloodline descendants who held it. As part of this process in Europe deals were done with the Mayors of the Palaces aforementioned and the Merovingians were either murdered or incarcerated as the Church established these Mayors, the Carolingians, under them as puppet kings.

After the Dark Ages the Roman Church became a ubiquitous and brutal power which attempted the utter destruction of the true kings and as a result of this relentless campaign, as the centuries have progressed we have been left to think of the fairies as the church would wish us to think of them, as being anything other than what they really were.

Hard pressed and in decline at this period, many in the outlying regions who could not adjust to the new regime or assimilate themselves into a camouflaged position simply took to the forests during the periods of the church’s worst excesses.

In their place and in the places of those the Church murdered, they appointed farmer chieftains and tinkers from the Sudra class of Celtic Society, thus confusing the identities of the Scythians and the Celts allowing, in retrospect, a situation where it appears that the Celts trade off the earlier cultural accomplishments of the Fairy race as if they were their own, thereby paving the way for glorious ersatz ’Celtic Revivals’ in the centuries to come!

So whilst some members of the fairy race of kings took refuge in deceit, many others took to the forests and lived in the obscurity and insularity of the Greenwood, thereby reinforcing the ancient association between fairies and the natural world in folk memory.

Such an association finds further reinforcement in the old druidic laws concerning the reverence due to trees and nature in general which, to the fairy queens and kings with their transcendent perception, contained life in all its manifestations, a life which they were the custodians of.

In the days of their ascendance the fairies operated a system of land management that consisted of nomadic pastoralism and hunting, interspersed by the settled agriculture of their Celtic clientele who tended the farmsteads in rotation, accompanying their fairy lords and ladies as they themselves travelled seasonally between a central Sacred seat and three out of four satellite raths and their burghs or brocks which were arranged in a nomen or mark of Cain circle-and-cross configuration.

The advantage of this system, which gave rise to the folk tale of the ’trooping fairies’, was that the regional game stock, the vegetation and the soil itself were allowed to recuperate and restore themselves in times allotted as being fallow.

For one year in four a whole region would lie fallow and a hangover from this tradition can be seen in the old ’Norfolk Strip’ style of crop rotation, though instead of resting strips of land in turn, the fairies rested whole districts, moving themselves and their clients from settlement to settlement in turn as the year progressed.

The traditional times to move were May Eve, Midsummer, Samhain and the return to the centre was at Yule, revealing a quarturnal rotation when the fairies could be seen and heard traversing the forests, hills and dales in joyous musical progressions filled with light and laughter.

Such tales, surviving the brutality and oppression of the medieval period, came down to us through folk tales until the last century when in Eire and Scotland, they were still common currency amongst the rural communities who were wont to comment, as we have seen, that "if the Elves die, the Land dies too".

To the Dragon Queens and Kings – the fairies, were attached numerous epithets some of which are included here, but are the subject of another essay, where these are dealt with in detail.

From Transylvania to Tunbridge Wells

’The Fair Folk’
Members of the Scythian Royal House were said to be of great beauty and wondrous to behold. We remember that they practiced selective breeding and that only the fairest and most pure could be selected as queens and kings.

Tall in stature and with the palest of complexions and the reddest of red gold hair, framing faces in which were set eyes of emerald green, these beings were magnificent to look upon admittedly, but beauty isn’t just skin deep, only to the fool.

Beauty is a condition of the psyche and where those who have suffered a life of stress and tension, of bitterness and regret are concerned, we should not be surprised that they age quicker or look uglier, more mean of spirit that those whose lives have been led in truth and grace.

Added to their stunning symmetry, the Elves were naturally transcendent of spirit and their queens and kings were insulated from the common round of nuisances and petty concerns by minds which were bred for deeper matters.

Add then an inner state of being whose grace and equilibrium is reminiscent of the grace of the gliding swan, to a physical form of beauty attained by centuries of selective breeding, and you obtain a being whose elegance and poise is nothing less than otherworldly.

Indeed the swan in fairy culture, though representing an anatomical and physiological condition within the fairy brain, also represents that very serenity of being that that neuro-physiology effects within the fairy mind and is consequently seen manifestly in the visage and deportment of that race’s queens and princesses and kings and princes, the swan maidens and swan knights of legend.

From Transylvania to Tunbridge Wells
In folklore such intimations of beauty come down to us in stories of elf maidens who, in reflecting such poise and charm as could only be manifest in enlightened beings, are portrayed as swans on the evening waters of moonbathed lakes who enthrall the onlooker and captivate his soul forever.

A perfect example of such eulogized beauty is the story of the Leanaan Sidhe, an Irish female fairy who has developed in literature as being partly muse and partly vampire. She represents the state of grace and perfection of the Elven Princess.

Memory however prompts those who tell of her to relate that her embrace is death. In Transylvania she is Stregoica, In Greece she is the Lamia; in Persia, Arabia and Israel she is Lilith and An, and just outside Tunbridge Wells she is ’La Belle Dame Sans Merci’, immortalized in Keats’ poem of the same name.

La Belle Dame Sans Merci

Oh what can ail thee, Knight at arms,
Alone and palely loitering?
The sedge has withered from the Lake
And no birds sing!

Oh what can ail thee, Knight at arms,
So haggard and so woe begone?
The Squirrel’s granary is full
and the harvest’s done.

I see a Lily on thy brow
With anguish moist and fever dew,
And on thy cheeks a fading Rose
Fast withereth too –

I met a Lady in the Meads,
Full beautiful, a faery’s child
Her hair was long, her foot as light
And her eyes were wild –

I made a garland for her head,
And bracelets too, and fragrant Zone
She look’d at me as she did love
And made sweet moan –

I set her on my pacing steed
And nothing else sa all day long
For sidelong would she bend and sing
A faery’s song –

She found me roots of relish sweet
And honey wild and manna dew
And sure in language strange she said
I love thee true –

She took me to her elfin grot
And there she wept and sigh’d full sore,
And there I shut her wild wild eyes
With kisses four.

And there she lulled me asleep
And there I dreamed, Ah Woe betide!
The latest dream I ever dreamt
On the cold hill side.

I saw pale Kings and Princes too
Pale warriors, death pale were they all;
They cried, La belle dame sans merci
Thee hath in thrall.

I saw their starv’d lips in the gloam
With horrid warning gaping wide,
And I awoke, and found me here
On the cold hill’s side.

And this is why I sojourn here
Alone and palely loitering;
Though the sedge is withered from the Lake
And no birds sing –

John Keats

In England, during the 1300’s this vampire maiden was to be found in the Home Counties and her name, the ’Maid of Kent’ pins her down as being, according to John Ferguson, the Countess of Salisbury who, at a summer ball in Calais was said to have let slip her Garter, which King Edward III retrieved with haste and, lifting the accoutrement into the air, pronounced "Honi Soit Qui Mal Y Pense".

As to her wandering around near Tunbridge Wells when the unfortunate knight-in-armour (from her point of view an early attempt at perfecting the art of tinning fresh meat) met her, she like him was returning from the Calais festivities when he must have caught up with her on the leafy track that has now become the famous A21. We will catch up with them in a minute.

Scholars once dismissed Professor Margaret Murray for several things, one being that the Garter incident elicited an over-reaction from Edward if the Garter was of no ritual significance. But however scholars may dismiss the incident, the question will not go away.

In a period not noted for its moral rectitude why would the King bother threatening anyone in connection with their possible attitude towards an item of women’s underwear? Murray has already pointed out exactly how significant the Garter actually is and has given numerous instances to support a concept that goes beyond mere theory. There was no point in making a song and dance about the Countess’ Garter unless the item had a dangerous connotation attached to it; which indeed it had.

The Garter or Gartier, was a small, buckled belt worn by women around the top of the left thigh or just below the left knee on men. Apart from being a menstrual badge and a semantic symbol of the womb and the Grail, it was also a representation of the serpent eating its own tail. The Garter therefore was the alchemical symbol of the Orobourus, the serpent who, in consuming itself, has become a Dragon, a vampire. Here we will remember the opening prose at the beginning of this collection of essays.

The Garter was the ’witches belt’, the Devil’s badge and a dynastic emblem of the fairy race that descended from Lilith and Cain, who were the enemies of the Church and Mankind, according to the church, if not according to the fairies themselves.

The subsequent founding of the Order of the Garter by Edward III, to be followed in 1397 by the re-emergence of a Dragon Court in another related Angevin line under King Sigismund of Luxembourg, made both orders Garter and Dragon institutions using the orobourus as their emblems.

The Garter as the alchemical orobourus is still an emblematic component of the old Angevin Imperial and Royal Dragon Court today, under the Grand Mastership of its Vere head, a senior heir of the senior Houses of Anjou and Lorraine who is himself a gartered knight of the Orcadian Clan Donnachaid, which demonstrates the ubiquity of the Garter symbol amongst the ancient families. The Garter denoted rank in later witchcraft which, as we have seen, originated as Druidism.

The Orobourus, the reptilian symbol of completeness is the Sumaire, the serpent that encircles and spirals to create an inhaling vortex, a black hole that draws all energy and life into it.

Sumaire is pronounced shimmarie as we have seen, and in being reminiscent of the word shimmer it suggests a relationship with that word which means to glow radiantly as with a light that had the power to fascinate perhaps.

It is a pertinent meditation when one remembers that from the dawn of time the Elven Gods were called the Shining Ones. Here there is also a relationship with the words Shaman and Shamanism, a practice rooted in Northern Asia, the homeland of the speakers of ’Ar Sidhe Cantu’, being the Sundered Elven Tribe who went east.

Like the legend of the fascinating allure of Fairy Gold, the Leanaan Sidhe and the Countess of Salisbury appeared so beautiful as to disarm their prey with an enthralling inward glamour of glowing radiance. Having disarmed their victims thus they drew either the blood or the life force or both from them, leaving them to wander forever, as Keats suggests, like living corpses in vain pursuit of a love and beauty so splendid, so transcendent and so complete.

Fairy fascination is a universal theme which in this respect suggests an innate ability to hypnotize people, though this isn’t the whole story. In the tales concerning people’s encounters with Elphame, there is a quality of transcendence about their narratives which will be dealt with later.

Love on a Four Lane Blacktop
The element of translucence and light that is attributed to fairies can also be found in the stories relating to the shamans and kings of Eldorado in South America where these individuals are also referred to as the ’Shining Ones’ which is a common epithet, as we know, for the Elves of Eurasia.

Jesus is said to have manifested this capability in the presence of the patriarchs and such an ability is closely connected with the Qabalah in its numerous manifestations and variations.

Both Jesus’ mother Mary and his wife Mary Magdalene were called the ’crystal wombs from whence shined forth the light of god’, a description which suggests strongly the Tantric and Qabalistic concept of Starfire.

We return to the eulogized dual carriageway on the outskirts of Tunbridge Wells – the A21 – and our tired but patiently waiting traveller, the ’Maid of Kent’, the Countess of Salisbury and the packed lunch she nestles so lovingly to her pale and perfect breasts. In her role as the vampire, we also find her, like the Leanaan Sidhe, described as a fairy lover and, as the Garter Queen, a witch into the bargain.

The Garter intimates that she is of the Dragon Clan and hence we have the Fairy, the Witch, the Vampire and the Dragon in one unitary identity manifest in a vision of fatal and deadly beauty who, in this instance is shagged out and nursing a serious hangover, after a week long knees up in Calais and a murderous crossing back to England on the overnight ferry.

We will leave this Shamanka to ’Steal The Edge’ and leg it, consigning her portion of Corned Beef to wander the Earth looking for her and the return of his mortal soul. "You should have read the instruction manual first sonny, contrary to the guff in the Gothic Novels and Moving Pictures, true love is how vampires are really made. Next time round – breathe in The Breath of Ravens and run for it, dummy". We will move on.

Such characters as the English Countess of Salisbury and the Irish Leanaan Sidhe in historical accounts are sometimes remorseful and cursing of the nature that condemns them to utter loneliness, sometimes they are unrepentant, predatory and without remorse.

It depends upon the motivation of the chronicler as to who does and feels what. It has been pointed out that the Knight in the poem, which Keats obtained from a far earlier source, might have transcended himself but looked the way he did purely to outsiders, whilst living in an entirely different dimension himself.

Having said that, the pain is all too real and the act of ’stealing the edge’ by Dragon Princesses is actually what does awaken the Vampire in the Fairy. It is doubtful in the very rare instances where this still can sometimes happen, that these females know what they are doing, but instead they act archetypically, like their ancestors, as an unconscious but necessary catalyst in a process of spiritual development which, for anybody’s money, could lose nothing of its impact by being a bit more gentle. One might imagine that seven years of living hell and a hunger unquenched by Raw Steak, Pastrami or Carlsberg Special Brew is much too much to have to pay for enlightenment.

However, the author amongst others has always insisted upon a biochemical basis for magic and transcendant states and the psychobiological basis for such phenomena, including vampirism and the enlightenment that is its concomitant can be explained scientifically, without relying on such old favourites as Iron Decifiency Porphyria or on any of the other nonsenses that outsiders have suggested.

’The Shining Ones’
If you are a cheery Elf and you have managed to avoid the excesses of behavior and perception brought about by contact with your female counterparts in Elphame, you might qualify for the epithet of ’Shining One’, you most fortunate of all jammy bastards. If you have realized to any extent that you are of the Clan, you will know that from the very beginning the fairies were called the ’Shining Ones’.

This stems from the Sumerian era when ’The Controllers of the Fate of Men’ were known as both the Anunnaki and the Anunnagi, the former meaning "those who are manifest when Heaven meets Earth" and the latter meaning simply ’Shining Ones’ or Star Children. The two mean the same thing and refer to the nocturnal habits of our ancestors as much as anything else. These habits are directly related to the production and maintenance of certain hormones, which then relate to the core meaning itself.

In particular the epithet ’Shining One’ was appended to Prince Shamash, brother of Erishkigal, Queen of the otherworld. Shamash was the Uncle of Lilith and was also called the ’Prince of Justice’. The fairies from very early on were hotly in favor of law and order, a trait which manifested itself in an attention to detail in social and legal matters that has earned them, as vampires, a reputation in later centuries for being pathologically meticulous.

In Transylvania it is said that if you dropped grain in front of a vampire, it would stop to count the individual seeds, thus facilitating your speedy escape from danger. We may put this down to the pithy waggishness of peasant sarcasm, but we note the point all the same.

Shamash was therefore of the family of Sumerian Ubaid Gods who sired Cain and Kali Azura, and the race of Dragon Kings who were the keepers of the ’Tablets of Destiny’ or Fate. In their turn Cain and Lilith Luluwa were the father and mother of the fairies, the Elven Grail Queens and Kings of the Dragon race so hated by the Church.

The ability to ’shine’, a phenomenon which can still be subjectively experienced, is the result of a transcendent, balanced state of mind related to certain processes connected with cellular rejuvenation. The ability is rare enough and is an innate genetic capacity manifested in the outworking of certain ’shamanic’ exercises related to ’climbing the Tree of Life’.

Gentry is a word which specifically means ’of the blood’ and is derived from the Latin gens. In this case, as in all cases gentry strictly used to mean ’of the fairy blood’ or of the Dragon family. By misuse the word gentry has become related to a class or station, particularly in British society, and is erroneously associated, by attribution to the characters within that class, with a style of behavior and a code of conduct that bears no resemblance to historical actuality.

In its most basic sense the words gentleman or gentlewoman, in British society, refers to individuals who are associated with, gain status through and erroneous recognition from, their support of a hierarchical value system which was established illegally by the Church through the Tudor usurper Henry VIII, under the auspices of the earlier Roman doctrines of temporal supremacy expounded within the fraudulent Donation of Constantine.

However, the British establishment, either through its Courts of Protocol, College of Arms or its academic or judicial establishments, has no legal or legitimate customary right whatsoever to recognize or refute anybody or anything and their qualification, via such institutions, to determine who is or is not royal or of the blood is non-existent as they are not ’of the blood’ themselves. However, their blanket refusal to recognize any European title whatsoever has some redeeming element to it. The House of Vere doesn’t recognize anyone else either! Including the Crown, its Court of St. James and its College of Arms. Why should we. Who are they anyway?

The British and European Hierarchies have their roots originating in the class of roving tinkers and tallymen who, during the early medieval period, established fixed warehouses in towns and eventually became settled merchant traders within these population centers.

Although to watch their antics in decades past it would seem as if they would wish to give the impression that they were nobility, their blood lineage and manners are not those of true nobility or royalty.

A prime example of the concept of nobility being affected by the merchants can be seen in Renaissance Venice which, for all its splendor and seeming nobility, was no more than a fancy but rather damp giant warehouse, run by self elevated tradesmen who called themselves ’Patricians’.

Today Britain is run by these exact same sort of people. The descendants of warehousemen and Norman thugs sit in the House of Lords, another damp riverside warehouse, and call themselves Peers of the Realm.

In 1998 the transient public servant Mr. Blair wished to scrap hereditary privilege and replace the hereditary peers with new lords, doing exactly this in November 1999. Seventy-five percent of the old lords obtained their hereditary titles from ancestors who were the settled merchants who had bought their titles from impecuniary monarchs like Henry VIII or James VI, whilst the remaining twenty-five percent are descended mostly from the bully boys who accompanied the usurping bastard William of Normandy, who was only recognized by his own nobles under the duress exacted upon them by his father.

The remainder of the entourage present at the Hastings debacle comprised of Flemish and Breton Nobles some of whom had lived in England for many years. Assessing the risk of backing their friend Harold Godwinson they resigned themselves to the unpleasant but inevitable fact that he would lose and went along to ensure that the ignorant Norman buffoon didn’t give away their English lands to his marauding henchmen.

Amongst these was Eustance de Vere, Jarl of Essex and brother-in-law of Edward the Confessor. On Harold’s death, Vere was pronounced King of England by the Witan. This made Eustace’s right to the English Throne unquestionable under Saxon Atheling Law, especially when compared to that of an illegitimate invader who was so frightened of Eustace that he took hostages prior to the invasion, in order to ensure Eustace’s complicity.

The de jure Kingship of England has, therefore, descended through the Veres for over 800 years and in 1560 Edward de Vere gave the Tudors a timely and friendly, though somewhat esoteric reminder of this fact.

No one wanted William de Normande and all he did in seizing the throne of England was commit an act of theft and treason accompanied by torture, rape, murder and yet more theft and treason. And what will the ’new lords’ be if this Blair person gets his own way? More scrap dealers, bully boys and warehousemen, elevated in payment for their political sycophancy and installed as party Yes-Men. Why bother making the change, what’s the difference?

The codes of conduct and styles of behavior developed down the centuries by these misfits and usurpers have come to be thought of as the manners of the ’gentry’. Such etiquette and standards of behavior are, however, rather of the nature of a complex set of rules and protocols which have evolved from the necessity for these individuals to reinforce to themselves and each other their sense of identity. This need is born of the insecurity of the usurper and the poseur, and the party games were initiated to ensure that those who refuted such mores or refused to adopt them were ’excluded’.

In recent history one of the Mitfords was said to have assisted in the development of a list of such styles of speech, patronage and behavior which one of her nephews published in a book entitled ’Noblesse Oblige’, which this author has perused.

Within its pages were lists of the ’U’ and non ’U’ words, affectations, preferred schools, clubs and so one which, by their patronage or utilization by others, would enable the fake aristocracy to determine whether any individuals they encountered were ’our sort of people’, ie whether they were ’U’ or non ’U’, meaning ’Upper-class’ or ’Non upper-class’. What a cheek! Particularly when one knows full well that the Mitfords were related to the Guinness family.

Situations similar to the foregoing represent yet another example of how the chattering classes, the sons and daughters of arriviste tradesmen masquerading as gentry, hide behind their sham rituals and their money, hoping that, as the years drift languorously by, people will forget that they were all descended from market traders whom the Scythians, the real Nobility and Royalty, hated for being liars and cheats.

When asked, Mitford said that the book was just a joke. Surprising then that these ridiculous social rules were rife amongst her ’class’ before she wrote them down and that they were indeed used to determine whether one was fit company for their pseudo-aristocratic ’society’ or not.

Today sociologists are doing exactly the same thing by using classification numbers to determine one’s social status. One could be anything from say – an A1 category "social unit" – all the way down to a G3 and these numbers are appended to one according to one’s job and income.

For instance, hilariously enough and for no good reason the author can think of, a film star is an A1 "social unit", whilst a dustman is something like a G2. In terms of social value and input one would have thought that the dustman would have been somewhere up in the high B’s at least, by quasi-Marxist sociologists’ standards.

If film stars went on strike for six months would you suffer more than if dustmen went on strike for six months? Of course not. If dustmen took the same amount of time out the country would be swimming in bacteria and disease. If film stars went on strike, you would just watch repeats on the telly or buy a talking parrot or a performing monkey. What difference is there in terms of skill or in terms of social contribution, after all?

Whether they are Marxist or Weberan sociologists or whatever, they are the worst manifestation of middle-class attitudes, because it is only the middle classes who would differentiate between themselves and other classes and this is how you know that they aren’t Gentry.

The ancient gentry knew the value of a person’s contribution to society and respected the person for making it. The true gentry weren’t above grabbing a shovel when the need arose and mucking in and mucking out with everyone else.

Only the elevated tinkery would expect someone else to do the work and only the tinkery would think that, because they had risen so far in their own estimation of themselves, the world owed them a living.

The Elven Queens and the Dragon Kings, the real gentry of history, had no particularly complex hierarchy with which to stratify or differentiate rank amongst themselves, they simply knew that they were all of the fairy blood and were thus equal. This is apparent in both the social structures of the d’Anu of Eire and the Royal Danes of Scandinavia as late as 900 AD.

Under the present scheme of things where the medieval feudal system has been built upon over the ensuing centuries by the succession of various dynasties of tinker royalty in Britain and Europe, we can see this insulating, snobbish mentality at work with its ’layers’ of rank, determining ’layers’ or ’degrees’ of nobility or royalty. In the Merovingian and Pictish Danaan cultures, one was a king or princess and that was that. All shared the Sang Real and the San Graal. Whether you reigned or not was immaterial.

Nowadays we have a system where the British throne is occupied by the descendant of a foreign family almost arbitrarily selected for a task in which, to all intents and purposes, they find themselves merely an impotent figurehead. Under this individual there is stratified a complex series of ranks, orders and accolades which, historically, were anyone’s for the taking, as long as they had money; and which today you can still buy into at the lowest rung by paying the College of Arms Eighteen hundred English pounds.

If you can prove to them that you have "made a contribution to society" either and at the least, by getting a university degree or by having been trained to kill people, a nice coat of arms is yours for the asking. You will then be an official Esquire and henceforth (though not beforehand, one assumes) you will be considered to be "A Gentleman" because you have a pretty piece of paper saying as much. In Ireland the Chief Herald’s Office formerly issued applications for armorial bearing upon which it was stipulated that the supplicant must be considered by the Chief Herald to have reached "The Portal of Gentry".

How can anyone ’reach the portal of gentry’ ? How can there be a ’doorway to blood’? This is yet another instance where language is eloquently engineered to become completely ineloquent nonsense.

Every year the arguably unqualified monarch dishes out knighthoods and orders, to worthies who are chosen at the fawning whim of some transient, jumped-up public servant, mainly to self seeking individuals who have been thought to have made a ’contribution’ to society.

Many of these knighthoods go to prancing luvveys, football managers and industrialists – although both the former have already been paid a more than adequate amount of cash for their dubious and ineffectual contribution – whilst the latter who likewise have also been paid adequately for their self seeking contribution have also assisted, by their greed, in turning the planet into an orbiting swill bin.

Why are these people being rewarded for serving themselves and how can they possibly be thought of as behaving like ’gentry’, when the most that they do is produce useless consumer junk, infotainment and pollution? They have got rich by creating jealousy, envy and enmity, and through the media their dissemination of double standards has created a level of moral confusion which has inevitably led to further social and economic division and environmental damage. And for this they get a knighthood already?

Two of the most atrocious investitures recently went to a grocer’s daughter and the head of a country whose government refused, for forty years, to recognize their nation’s responsibility for the treatment of civilians – whom they used in chemical warfare tests – and prisoners of war whom they forced to work to their deaths in military building operations.

Firstly, how can a grocer’s daughter be thought of as suitable material for inclusion in an order that was so strictly intended for those of the royal blood and secondly how can the most hated enemy of the British people in recent history qualify either?

The Most Noble Order of the Garter, already trashed down the centuries by its association with a motley assortment of pseudo-royal dynasts who had no right to belong to it, let alone confer it on anyone else, had reached it lowest ebb when those two individuals were granted membership.

The Order of the Garter was and still is an Angevin and hence an Elven bloodline institution and on the death of Richard III therefore, all rights to continue to own the Order of the Garter died out in his line and by the laws of Sovereign inheritance the Order then belonged to the senior heirs of the House of Anjou.

No subsequent House has the right to give the order to anyone, let alone to a jumped-up bourgeois tradeswomen or a war criminal. The French used to say that the British were a nation of shopkeepers. It would appear that the British are a nation of shopkeepers reigned over by a shopkeeper.

The Most Noble Order of the Garter is Britain’s premier Order of Knighthood, in fact heraldically speaking it’s actually the second in rank after the ancient Caledonian Dragon Court that spawned it but who’s quibbling. The very word ’knight’ stemming from the Saxon cnecht means ’to serve’ or a ’servant’.

When, in the name of God, Karaoke accepted, did Hirohito do anything to serve the interests of the British people and when did he, or the Grantham woman deserve to be invested with Britain’s most senior rank of knighthood?

To direct Her Majesty to give out such degrees, either to pay off a favor to a fellow member of the bourgeoisie, or suck up for diplomatic reasons to a nation simply because it now has a bit of cash tucked away, seems to me to be the worst manifestation of the bourgeois mentality yet to be witnessed, especially when the present dynasty, it could be argued, appear to have no historical right to give the Order out in the first place.

Her Majesty’s son Prince Charles – who has a brain – has publicly lamented the decline in standards in the English Language for years and the author tends to share his concern. How can anyone ’become’ a gentleman, a member of the gens – the Sangraal? How can a piece of paper instantly make one into a member of a separate race.

There is no indication in the small print that – in reality – one would have to undergo a class-transplant at genetic level, so how can they have the nerve to assume that they have the power to create or change a species, simply by issuing a bit of calligraphised toilet paper and without having the toadying supplicant to the altar of snobbery undergo a series of radical medical procedures that don’t even exist anyway?

Have the British establishment perfected the art of Transubstantiation I wonder? Are they too alchemists who can turn human lead into Fairy Gold? This is yet another example of middle-class arrogance: the idea – typical of Americans in particular who though, it must be said, inherited it from the British – that if you have the money and the mouth you can buy the ’goods’.

However, race is not a saleable commodity, whatever any College of Arms of questionable authority might say or imply, and whether one is of the gentry or not, it never was and is still not a matter of social standing or social badges, any more than real kingship is about ’rule’ or wearing tin hats and dead weasels. Vermin in Ermine?

The real ’gentry’ or to give them another familiar epithet – the Lords and Ladies – were just that. They were by blood alone, the members of a genetic strain, the Dragon and Grail families – the Fairy Blood.

One could not and cannot ’become’ a member of the gentry any more than one can ’become’, by initiation or otherwise, a ’witch’, a ’vampire’, a ’magus’, a ’dragon’, a ’fairy’ or an ’elf’.

All these are names which described the ’gentry’ and the latter – elf – is a word which originates from albi meaning a white or ’shining one’. From albi derives the French Cathar name Albigensian (Albi + Gens) meaning – ’of the elven blood’ – et quid erat demonstrandum.

The Pharisees
This curious and delightful name for the Elven race is a common English rural folkword probably created by the addition of an extra syllable to the word fairies, thereby making a double plural suffix. Pharisees is simply Fairies-es, a bit like Tolkien’s double plural ’pocketses’ attributed to his character ’Gollum’ in Lord of the Rings.

A more obscure possible origin for the Pharisee epithet however, may be found in the nature of the Elves themselves. Some of their families were from mixed Pictish and Merovingian bloodlines, and where the latter is concerned, it descended from Jesus and had a Pharisaic origin. The word Pharisee itself stems from the Hebrew parush meaning ’separated’ which by blood the Elves indeed were.

In this particular context we should also remember the Celtic Church which was Nestorian and Pharisaic in its doctrine and structure. The Celtic Church supported the Fairy bloodline of Jesus whilst also having strong Druidic associations, to the point in fact where Jesus himself was considered to have been a Druid and a Magus by his British kinsmen – the Elven Pendragons.

The Plantagenets
According to their own account of themselves and the accounts of subsequent chroniclers and historians, including Professor Vivian Green, the Plantagenets were descended from the fairy race. Certainly they shared a common Scythian trait when riled, and that was a vile temper!

The Plantagenets, whose name was thought to derive from ’planta-genista’ – the ’plant of generation’ or ’Tree of Life’ – used a sprig of the Broom, the ’plantagenista’, as one of their earlier family badges. The seeds of the Broom plant are hallucinogenic and were a well known part of the witches’ pharmacopoeia throughout the Dark Ages and the Medieval Period.

It was said that the Plantagenets had two ancestral grandmothers named Melusine, one the daughter of King Elinus of Albany and the other the daughter of Baldwin du Bourg, King of Jerusalem.

In the first instance the Plantagenets derived their name from a princess named Plantina (possibly derived from Plantanu or Planta-Anu) who was actually the younger sister of Maelasanu des Scythes or Melusine McLean and this obviously means that the Plantagenets were not actually directly descended in the male line from Melusine herself, who in a matriarchal Pictish system of inheritance, was the senior daughter of King Gille Sidhean of Albany, and the heir of her mother Queen Pressina or more formally The Queen Bruidhe-Anu des Scythes.

Melusine certainly was the matriarch of the Angevin or Anjou dynasty, but her senior heir and the first Count of Anjou was Maelo de Vere, not Tortolf de Rennes, making the Plantagenet dynasty descending from the younger sister Plantanu, a junior branch of the Imperial and Royal House of Vere.

The Veres left Anjou in 800 AD and the Comite of Anjou was divided and at length settled upon the heirs of Tortolf, thereby giving the erroneous impression that they were the first and therefore senior branch of the Angevin family which, according to the records, is simply not the case.

The second Melusine was in fact called Melisend, so the Plantagenets had no direct male connection with any Melusine at all, despite the attempts of subsequent royal genealogists and amateur historians to make it so. Nevertheless the Plantagenets, our younger Vere cousins, were still of the Blood Royal and they were still of Elven Stock, and the discrepancies in their story seem to add to, rather than detract from, their claims or the claims made for them.

The popular, chronicled descent claimed for the Plantagenets from Melusine was in fact via a cadet female Vere line – that of Ida de Vere – a member of another junior branch of the Vere family, specifically the Imperial and Royal House of Vere of Constantinople and Jerusalem. Ida de Vere was the aunt of the inaugurator of the Knights Templars, the Swan Knight Godfroi de Vere de Bouillon and the ancestral granddaughter of Prince Maelo de Vere d’Anjou and his mother – the much coveted Princess Maelasanu McLean de Vere des Scythes – via Adolph de Vere de Guisnes.

The Plantagenets could however claim a line of unbroken male descent from the late 800’s until the sad death in 1485 of Richard III – argued by some to be the last true King of England. This junior branch of the family managed to survive for about 600 years, which isn’t a bad innings. Since then the British have suffered a succession of nondescript church puppets who, out of generosity, one might call eighth-breeds at best.

With the death of Richard III the Garter died out in the junior Plantagenet line and became, as a dynastic family Order of the House of Anjou, the legitimate property of the already Gartered Imperial and Royal House of Vere of Oxford, (the legitimate kings of England by the will of the English people themselves) later to descend to the Scottish and Irish Branches, the latter whose seniority, on the death of the Vere Clan Chief, Lord Adrian Hope-Vere – Laird of Blackwood – became confirmed in 1973.

Melusine’s father Elinus or Gille Sidhean was a descendant of the Ulster Royal House of the Uilidian, the Fir Bolg druids. Her mother was a bruidhe or judge-poetess of Pictish royal descent from the Bruidhainn or (by Roman error) Cruthainn remnant of the Tuadha d’Anu or Tuatha de Danaan, as they are sometimes mistakenly called.

These were the Aes Dan or Aesir Danaan, the Elven Gods of Eire and the Lords of the Calle Daouine of Caledonia or Northern Pictavia. Melusine was a Dragon Princess, a Lamia, and we will tell her story later.

The Plantagenets or Angevins became, after their demise, a much sought after bloodline to be descended from, as if it were implicitly understood that real Dragon blood made real queens and kings. Queen Elizabeth the First, the great granddaughter of a Welsh farmer and Margaret, Countess of Anjou, had broom pod motifs sewn onto one of her gowns in celebration and assertion of her Anjou ancestry.

She is known to have had two coronations, the first and most important of which was a pagan, ’fairy’ coronation held in public on the Mayday prior to her Church investiture as queen of England. Following this event Edward de Vere, 17th earl of Oxford, staged the Windsor Stag Ride incident and killed the beast before the Queen as a gentle reminder of who the real Kings of England and the Greenwood were.

Even today the biographers of the present constitutional Heads of State of Britain proudly boast of that family’s Anjou descent and the author supposes that we, the senior heirs of the senior branch of that dynasty, should be flattered, despite the fact that such a descent is tortuous in the extreme and traces a line therefore, that looks as crooked as a donkey’s hind leg.

Boasting something like 2000 connections to Edward III, who was only a member of a junior Anjou line, this originally German farming family is outranked in terms of blood even by the Spensers whose daughter, the late Princess Diana, could claim 4000 connections to the same character. Furthermore, one geneticist recently working with the blood samples of German royal and noble families couldn’t find one whose male line reverted any farther than the early 16th century.

Dragon’s Deep

Edmund Spenser is said to have flattered Queen Elizabeth I by referring to her as the ’fairy queen’ though it is equally possible that his was a veiled reference to the fairy wife of the alchemist, the Earl of Desmond at whose seat – Castle Matres – Spenser and Sir Walter Raleigh resided during an expedition to retrieve the Wizard’s library from a war zone on behalf of Dr. John Dee.

Castle Matres or Matrix as it is now known was said to have been named after the Matres or triple goddess. The castle rests on the banks of the river Deal in County Limerick and the library which was housed there is said to have contained singular works on Magic and Alchemy, works that Dee didn’t want, under any circumstances, falling into the Queen’s hands because, as Laurence Gardner has pointed out, Dr. John Dee, Edward de Vere, Francis Bacon, Edmund Spenser and William Shakespeare et al were well aware that Elizabeth’s house were badly bred usurpers and despite the descent from Margaret of Anjou, the blood wasn’t pure. I wonder what the boys would have made of the successive packs of kein-kultur, dynastic rabble that followed the Tudor Turnip Farmers.

Though Plantagenet descent and the fairy blood that ran in the veins of Edward III in particular, appears to have been greatly desired to legitimize the subsequent claims of the dynasties that superseded them, the Plantagenets themselves and Edward I in particular, looked to Scotland to legitimize their own claims to kingship. Scottish and Irish Dragon Kings were invested on the Stone of Scone.

This Stone – the Lia Fail – the Stone of Destiny (or Fate) of the Tuadha d’Anu once rested at the summit of the Hill of Tara, the ancient seat of the Elven High Kings in County Meath. When the Milesian Dalriada left Eire for Scotland it is believed that they took the Lia Fail with them.

Despite Edward I’s best efforts to conquer the Scots and wrest from them the Lia Fail – the ultimate symbol of royal legitimacy – thereby confirming, one suspects, his right to fairy kingship which, retrospectively he had anyway and was thus wasting his time, the Stone of the Elves never once rested under the gilded commode in Westminster Abbey.

Because the Raven-Stone of the Phoenicians wasn’t the Stone of Scone that Edward I stole, this fake lump of rock that the English thought was the Lia Fail was nonchalantly and unceremoniously driven up to Edinburgh Castle in the back of a Land Rover a couple of years ago. Even select members of the Order of the Golden Dawn knew this over a hundred years ago and descriptions of the Lia Fail can still be found in the literature of their successors.

Part of the later Plantagenet ancestry included the descendants of the Danish Jarl, Rollo Duke of Normandy. The senior Angevin dynasty – the Vere – also have the Viking Rollo as an ancestor in the female line.

The word ’Viking’ has been explained in various ways. Originally spelt ’Wicking’ it was thought to derive from the word ’wic’ meaning the inlet or mouth of a Fjord, whilst the earlier meaning of the word from the Old Friesian and Old English had ’wic’ as an encampment. In Russia however the ’Vikhr’ was a whirlwind, a manifestation of the Zmei or Dragon king which is dealt with later.

The Vikhr is a character which is common to both the Russians and the Irish and it will be remembered that Russia was actually founded by the Viking Ruotsi Clan, intimating that the actual definition of the word ’Viking’ is the same as the Irish word ’Sumaire’, a Dragon and a Vortex.

Anciently the Danes and the Danaan were closely related and an examination of the Royal Clan in both cultures will reveal the same egalitarian system of self regulation that distinguished the Danaan from the rest of Celtic society.

The similarity doesn’t end here. Like their Fairy cousins defenders in Ireland and Scotland, the Danes warriors were utterly indifferent to death and fought without mercy. Their overall belief system engendered behavior that appears to have been almost nihilistic and devoid of any moral conflict.

This system, based on the ’Nine Worlds’ or emanations of being, was duplicated in earlier or contemporary variants of the Qabalah and Kaula Tantra. As with the former where the spheres or Sephirah were incorporated into the Hebrew ’Tree of Life’, the Viking spheres or worlds were thought to rest within the branches of a tree which, in the Norse, was called Yggdrasil, the World Ash Tree. Yggdrasil’s roots were embedded in Hel or the Underworld, whilst its branches brushed against the stars of Heaven.

Yggdrasil is a shamanic glyph which represents the macrocosm – the universe both subtle and material – and the microcosm – the human body. The tree glyph itself in all cultures represents the path the shaman takes, from the roots, embedded in matter, up the trunk and into the branches and the stars, to the rarified spiritual spheres and beyond, to unite with godhead itself.

Such a journey inevitably must transcend mundane care, fear, greed, opinion or morality, and he or she who embarks upon and completes such a journey successfully becomes united with the One Unmanifest, the True Will and the Total Self. As we shall see later, the Tree is actually a woman, a goddess incarnate or Avatar.

The individual who completes the journey is beyond mortal conditioning or the short-sighted relativity upon which is based human moral law. This system and its results duplicate themselves in many other mystical systems and in early witchcraft in particular.

Perhaps therefore, when considering the behavior or attitudes of the individuals in cultures like those of the Danes and the Danaan, it might be more apposite if scholars took more into account the effects that philosophical systems like these actually had on people like the Norse, and then rethought the etymology of the word ’Viking’ or ’Wiccing’, before settling on an answer that smacks of over-specialization.

In tandem with their Aryan Hindu cousins, the Vikings used the symbol of the swastika. An example of its utilization by the norse can be found in Iceland, whose early inhabitants emblazoned the blue swastika sacred to Kali Azura or ’blue Kali’, the sister of the Sumerian Cain or Qayin.

Variants of this figure, the hammer of Thor, fig 1, earlier a copper, single-headed labrys or tomahawk common to the Ubaid,, which is the shape of the fig 2 spinning and creating the vortex, the spiral storm or tornado, can also be found at numerous archaeological sites including Newgrange in its early spiralised form fig 3. This is the spiral design of the Sumaire of Sumeria. In its variant form fig 4 the swastika represents the curved Scythian sword reaping the whirlwind.

The swastika is also found reversed fig 5 and both forms respectively are thought to be moon and sun symbols respectively. As the author will continue to reiterate, when reading on such subjects, particularly in relation to the philosophy of the Druids and other Indo-European, Aryan philosophies, it is wise to bear in mind that the teachings and symbols operate on both the macro and microcosmic levels at the least. Often the symbolism is in fact multi-faceted.

In the case of the swastika the moon and the sun symbolism applies inasmuch as the sun radiates or pushes energy out whilst the moon draws energy to it in the form of the sun’s rays. Its gravitational field also pulls the tides. The fig 6 of Kali is the Sumaire, the whirlpool which is the sucker-in of blood and energy, like the moon draws the suns rays and sucks up the tides, whilst the fig 7, the solar swastika symbolizes the donor or benefactor who gives willingly of their essence.

fig 8 = Inhale

fig 9 = Exhale

If we look closely we will also notice that the circular swastika is the mark of Lilith given to Cain and also the mark of Kali. In their original form fig 10 they represent the scythe of the reaper, the Golden Sickle of the Druids spinning on its hilt. Therefore the fig 11 is also the fig12. The swastika has another three-armed formed which appears again at Newgrange and also as the badge of the fairy king Manannan Mac Lir, Lord of the isle of Man fig 13 and Lord of the Waters of the Sea. As fig 14 it compares to the dragon’s eye of the south ,fig 15 and also fig 16 the dragon’s eye of the north. In the northern hemisphere, mimicking the pull of the whirlpool, the rotation of these devices is to the left as you look at them, or clockwise from the point of view of the one summoning the sumaire in themselves.

If we think of the swastika as being a turbine, the position of the arms, either fig 17 or fig 18: or fig 19 or fig 20, indicates not the direction of rotation, but the angle at which the blades are set. The difference between the four and three armed swastika is that the four armed essentially represents the sowing or reaping of "the four winds", the pneuma, the spiritual or morphic energy, whilst the three armed cross, the swastika of Manannan of the waters, represents sowing (donating) or reaping (removing) the blood and waters of the Fountain of Life – The Holy Grail.

The pineal gland is so-called because it is similar in shape to a pine cone. The dragon’s eye fig 21 of the north looks similar to the plan view of a three sided pyramid and also represents the pineal gland that controls the secretion of the mystical fluids. In relation to the pineal gland the Grail is symbolized by the sacred head, the Baphomet or source of wisdom.

Related to the Solar disc and the Ajna chakra in Tantra, in Mithraism this stage of the Grail process is represented by the Dragon of the sun and so here the three armed swastika is the Dragon’s eye of the north fig 22 representing the pine cone shape of the pineal gland and also the 15th letter of the Hebrew alphabet Ayin fig 23 the 15th path of the Tarot – the Devil – and the number of Ishtar or Venus in the roll of the seniority of the Gods. The Ayin is the ’All Seeing Eye of God’ (Enki or Samael) peering both in and out of the void.

At the end of their journey from the brain, through its third ventrical, down the spinal column to the womb, graffenberg gland and urethra, here the fluids rest until naturally or manually discharged. The womb becomes the grail Cup containing the waters of life, the Cubic stone of the Philosophers. The Dragon’s eye of the south fig 24 = fig 25 – the Cup.

Thus the Grail, amongst other things, is both the Head and the Cup, and both ’eyes’ of the dragon – north and south – are the eyes that contain "The light that illumines the human spirit". It is also the pineal i – D, the Delta or Hebrew Daleth or Tau – The Doorway to the eternal.

In any form the swastika is an emblem of life, of breathing (the breath of ravens) and of self-sacrifice. As such therefore, the swastika is one of the primeval symbols of Priest-Kingship and Dragon Maidenhood. Greatly to be abhorred then is the fact that the Nazi Party of Germany hijacked the swastika of Kali and, along with numerous other fairy symbols, made it the most hated and feared glyph on the Planet.

The Death’s Head of the SS is the head of wisdom of the Templars – the Baphomet – whilst the Sig rune itself is the path of the serpent of wisdom descending the Tree of life. The red banner with the white circle and black swastika represents the bloody funeral ground of the Aryan saints, who gave the last drop of their life’s blood to Kali, represented by the white disc of the moon amidst the crimson field of the banner and whose swastika is the sumaire drawing life into it as the Moon draws the seas to her.

The red flag is thus intended to represent the self sacrificing Tantric priests of the Kaula Vama Marg shedding the last vestige of their egos and their lives, to be left drained. As empty vessels they were then ready to be filled with the wisdom of the Cosmos and with the power of the Siddhis.

In practice however the swastika represents the suffering of four million people sacrificed to the stupidity of a nation duped into thinking that a dysfunctional House Painter and a disaffected Chicken Farmer, leading a doomed race of potato peasants, could really be the vestige of the Aryan Peoples -Their so-called Master Race.

And feeling the pinch after the Weimar Republic had its debts called in who, fuelled by the politics of envy, wanted to keep the good times rolling by backing Mr. Adolf Menachim Schickelgruber, the Aryan God-Hero of the Teutons who would get rid of all those nasty Hebes and redistribute their wealth in the German people’s favor? Correct – the German bourgeoisie – the smug, Jew-hating, complacent bloody middle classes. It’s nice to have a readership that keeps itself informed in matters of contemporary history.

This Jewish Holocaust exactly replicates what happened to the Elven families for over a thousand years and for exactly the same reasons. Money and Power.

The Aryans, The Noble or Elven Race, were a king tribe and were Ubaid Sumerian-Scythian in origin. These Dragon Kings and Fairy Queens weren’t extensive in number, didn’t breed outside their caste and weren’t nationalists or racists. How the Germans ever thought they were all descended from them is beyond understanding.

The Fairy progeny, in small pockets, spanned the Earth from as far distant as Japan * to Scotland and they rarely mixed with the indigenous populations who invited their rule and their wisdom. Germans, like any other tribe would have had their Aryan caste to guide them but that doesn’t entitle a whole nation to consider itself Aryan.

* The Ainu of Hokkaido or North Island are a tall, fair-skinned Caucasoid people, thought to have been the original inhabitants of the Japanese Islands who were driven north by waves of immigrants from China, Korea and South Asia. The Ainu (pronounced: Eye-Noo) are animistic and shamanic and share many beliefs with the Amerindians and the Scythian druids concerning the nature of life. Their principal divine totem is the Swan.

During the 12th century the Ainu were almost extinct following continued hostilities with invaders. Their mythology tells them that their race was saved by a swan who descended from heaven and mated with the last living Ainu Lord. This coupling produced the Ainu who still occupy Hokkaido today.

The Swan Maidens are the Dragon Princesses of the Grail, the Scythian Druid Queens and the Nordic Andvarinauts. In Irish lore they can transform from swans into maidens and so, anthropologically speaking, it would appear, and the assertion is supported by academics, that the Ainu; born of the womb of a Swan Maiden: are of the Royal, Elven Dragon Blood – the Blood of Anu! The Ainu have dark hair and almond eyes and are distinctly Asian despite their complexions. Nevertheless, the remnant of the Ainu who retain pure blood, no more than 17,000 of them are left, are of Aryan extraction. So much for the 20th century blue eyed, blonde haired German fantasy. The pure, insular Ainu have more right to the epithet Aryan than any German chicken farmer ever had.

Well dressing
Yggdrasil, the Tree of Life of the Viking Kabala or Nine Worlds system, is coiled about at its base by the serpent-dragon Jormangr the encircler. At Yggdrasil’s roots there is a pool. In Ireland, Scotland and Wales this symbol is repeated as the Hazel Tree by the well, in which lives the Salmon of Knowledge. Atop the branches of the Hazel tree there sits an eagle who drops a blood red nut of wisdom into the well 13 times a year. There it is consumed by the Salmon of Knowledge.

Because of this story, real wells and trees eventually became the focus of devoted rituals that we now now as well-dressing, a misunderstanding of the idea that the tree and the well were figurative and that their curative properties were obtained not from well water, but from something entirely different.

Because these waters were considered therapeutic and rejuvenating the wells were blessed and venerated and, one supposes in order to make the forgotten approximation closer to the reality of the symbol, the trees adjacent to these wells were decked in coloured patches of cloth. These symbolized the Chakras or Sephirah of the tree of life of the female body which the druids were really symbolizing in their use of the tree and the well glyph.

In the case of the Gaelic form of Yggdrasil, the nut of the Hazel represents the pineal discharge. Dropped by the eagle, representing the spirit or the Sun God Llew (the Ajna Chakra or Kether Sephiroth), it descends through the tree of life (like the lightning bolt of inspiration) and falls into the well or womb. Here it is consumed by the salmon of Knowledge. In the Irish story it is Nechtan (meaning ’pure one’) the God of ’waters’ who catches and eats the salmon, a euphemism for cunnilingus. Repeating the entreaty of the grail story however, it is only the pure one who may see or benefit from the ’Grail’, which is here, as anywhere else, the female genitalia and the mysterious essences they bestow.

This story and its variants can be found across Europe in one suppressed or hidden form or another. Whilst the eagle represents the spirit we are clear on the nature and identity of the secretions represented by the nut. The spirit was said to be located in the pineal gland by Descartes, who was repeating an ancient gaelic belief. The salmon however represents the vulva, resting at the ’bottom’ of (eg. beneath or below) the womb.

Both in contemporary and in classical and historical colloquialism the fish represents the female vulva. This usage is universal. If eating fish is said to be good for the brain, then eating Nechtan’s salmon takes on a whole new meaning for us. The fish crops up as a Christian symbol, that of Ichthys (meaning ’fish’ in Greek) which latter day Christians believe means Iesus Christos Theos, or ’Jesus Christ God’. And on the subject of fish and fish women or Mermaids, we enter the labyrinth.

The Labyrinth
The word labyrinth has an etymology of which there are two interlinked variations
i) derived from labrys, a pre-Hellenic word said to mean ’double headed axe’
ii) derived from the Latin labia meaning ’lips’ or ’folds’
The double-headed axe was sacred to Zeus; the Grecian Thor, whose hammer was a variant of the labrys. The spinning hammer was thought to form the shape of the swastika as it flew through the air, whipping up the whirlwind.

This whirlwind and the spiral swastika that symbolized it were the figurative progenitors of the stylized maze or labyrinth. Nevertheless the hammer, shaped like two opposed crescent moons was, like the labrys, a female emblem. At the highest level the labyrinth symbol works on several different but interconnected strata as:
The Folds of Time
The Spiral Cosmos
The Folds of Human Self Deceit
The Journey of Life
The Brain and Spinal Column
The Womb and Vagina
The Tomb or Creachaire
The Vortex or Sumaire
We will be concentrating upon the vampiric symbolism in relation to samadhi or transcendence.

As the Romans, formerly and anciently the Scythian Trojans, continued to follow Hellenic customs, the word labrys would have been known to them. Consequently the construction of their Latin word labia would have had incorporated into it any of the original suggestions intimated by the pre-Hellenic word labrys.

This assertion is borne out by an inspection of the glyph representing the double headed axe. It is constructed in an hour glass configuration by placing two equilateral triangles of equal dimension together point to point, with the points meeting on the vertical plane, equidistant from the two horizontal planes.

From the central meeting point of the two triangles, a horizontal line extends out, twice the length into the plaster of the walls of the labyrinth at Knossos and it is this figure, the labrys, which authorities present as giving the Knossos labyrinth its name.

With the handle removed and placed upright before the double triangle we have the figure 18 which, when the numbers are merged into a monogram, form the caduceus of Hermes, the "phallus" of Baphomet, the fennel stalked thyrsus of Bacchus-Dionysus, the fennel stalk in which Prometheus gave the gift of "fire" to man and the flying reed-stalk of the witches (the original witches broom).

It is also the ribbon entwined maypole, the serpents Lilith and Samael entwined around the tree of life and the rise of kundalini up the helix encased spinal cord to the ajna chakra of the brain, all of which the foregoing also represent.

The witches flying reed stalk suggests soaring consciousness in the same way that the caduceus does, which has wings attached to what is thought to be the solar disc, which is rather the sephiroth corresponding to the brain. The fire given to man by Prometheus might be thought by some to have been the fire serpent kundalini, who features as a maiden in the service of the evil Klingsor, in the stories relating to Amfortas and the knights of the Holy Grail.

Klingsor represents the perversion of the vampire rite into an act of base sexual lust. He is the aspect of male human nature who, like the Minotaur, represents the danger of capitulation to sexual drives when the knight, like Theseus, is presented with the true quasi-erotic nature of the Grail in the form of the virgin vulva.

However Kundalini promotes the production of noradrenaline and the sexual hormones which work in direct opposition to the Grail and if the pilgrim allows his baser nature to prevail, the "Grail" will destroy him by producing in him the opposite hormonal response to that which engenders wisdom and spirituality.

In the story of Amfortas, Kundalini realizes her true function and dies (to a former physiological capacity in which she was ever active in the service of "Klingsor") meaning that she becomes passive and receptive to her other, deeper spiritual role, and capitulates to the service of the Grail, symbolized by her expiry at the Fisher King’s feet

This simply means that she, the spinal column, accepts her role as the conveyor of Grail chemicals from the pineal to the womb, instead of only sexual ones, from the genitals to the brain. With the expansion of knowledge in the science of Endocrinology, it is possible now for the informed outsider to restore these stories to their original meaning.

So the fire of Prometheus is not the fire of Kundalini going up the spine to the brain, but the fire of wisdom going down the spinal column to the womb to become Starfire, which is shed from thence and drunk in the ’Rite of the Vampire’.

The double triangle labrys design, identical with the one found in the labyrinth of Knossos but without the handle, was used up until medieval times to denote the womb and vagina. One of the medieval sexual talismans incorporated into the ’Clavicula Salomanis’ includes this axe-head glyph as a representation of the female principle, encircled by the Latin phrase "Exeat et Replete Terrum", taken from Genesis. The talisman cited was used to attract female lovers, one might speculate for what purpose precisely. Certainly no purpose that would serve a vampire.

The genital symbolism is therefore quite clear and whether the word Labyrinth is derived from either labrys or labus, it strongly indicates that the maze or labyrinth was originally a graphic representation of the womb and vaginal channel, at least on one level of relationship to any attendant symbolism.

The following figures demonstrate the relatedness between the labrys, the caduceus and other historical symbols and objects.

fig. 26 The labrys or double-headed axe. fig 27 the talisman of Solomon (medieval text)

…..continued

fig 28 The symbol of Isis-Osiris with numerical and gematric values.

fig 29 The maypole, the Thyrsus, the Caduceus of Hermes the Phallus of Bafomet and the witches Reed stalk.

Dragon’s Deep
The labyrinth of Knossos is thought to be a later version of the temple labyrinth of Amenemhet III (ca. 1818 – 1772 bce) built at Faiyum. This was a mortuary temple complex consisting of some three thousand rooms and halls resting beneath the shadows of the Pyramid of Hawara, a name which itself is reminiscent of the ancient Sumerian Dragon Queen Hawah of Elda who was an ancestor of the builder.

The Hawara labyrinth was adorned with carvings of the dragon god Sobekh, to which the labyrinth was principally dedicated, which is not surprising when one learns that Hawara, formerly Arsinoe Ptolomais, was also named Crocodilopolis, the cultic centre of the veneration of this Egyptian dragon god of sovereignty and the protector of the royal caste, which was also the Sumaire of Sumeria and the Scythians. The 22 kings of Egypt of the XIIth dynasty met there and it is within the precincts of this palatial labyrinth that Amenehemet’s daughter, Sobekhnefru, held the Royal Dragon Court.

Although vast in size, it was not unique, as many pyramids themselves had labyrinths built into their structure. We are reminded of the nature of pyramids as sacred mountains, echoing Egypt’s cultural origin in an earlier mountainous region of Eurasia, and we will also remember the sacred hill of the Ogdoad and the links between the pyramids, raths, sidhes, tells, tepes, kurgans and ziggurats.

The labyrinth, like the pyramid and its collaterals, is thought to be a development of the idea of the mountain cave itself and examples in support of such a theory are to be found in the intricate passages and designs of Palaeolithic sanctuaries. As we know, each of the pyramids and their related structures had funerary and living quarters and were representations of the "cave in the mountain".

From the kings or queens habit of living in these funerary buildings, we obtain the myth of the vampire as one of the undead. Labyrinths have been discovered as far afield as Siberia (north-east Russia) and Wales suggesting strongly, because of the locations, that the concept was of a Fairy origin. In support of this theory we find in Iceland various turf mazes and labyrinthine stone structures called Volsunghausen or ’Wayland’s Homes’.

Wayland or Alberich (Aubrey/Oberon) was also called Laurin and this name, meaning a Bay tree, has a double entendre when it is translated as ’passage’ in relation to the maze cult. A spiral path can be trod to the top of Glastonbury Tor, which is said to be the home of Oberon.

Frequently these structures are associated with barrows and atop one of these outside St. Anne’s Well (a sacred site dedicated to Black Annis) in Nottinghamshire is a turf maze named "Robin Hood’s Race" which is virtually identical with another which was sunk in a depression at the top of "The Fairies’ Hill", a barrow outside Asenby, Yorks.

It was the custom up until 1908 to tread the Asenby maze of an evening and sit in the centre to hear the Fairies sing. The design of these mazes, which are of considerable antiquity, some say Bronze Age, are lately called "Shepherds Races", (many with a distinct spiral pattern towards the centre of the structure), and were copied by the church during the medieval period.

The labyrinths at Chartres and numerous other churches in France, Germany, Spain and Great Britain, are of an identical design with these far more ancient mazes which invariably were placed adjacent to or in the midst of originally prehistoric sacred sites, often forming the centre of the Groves. The labyrinth of Chartes Cathedral, built by the Knights Templars in the 13th century, like many ritual mazes, has no blind alleys or fake routes.

At its centre there is a six petalled "Plantagenet" or wild rose, carved into which there seems to be an M figure reminiscent of the symbol of Virgo -c- which is the M for "Our Lady", the Virgin Mary Magdalene, to which the Ichthys or Salmon of Wisdom has been appended, denoting the genital nature of the whole glyph itself. As the maze is situated in a cathedral dedicated to Notre Dame, it seems appropriate to think of it in these terms, as the womb of the Virgin.

The Rose Garden symbolism of the core of the labyrinth of Chartres is an echo of the Garden of Solomon and the Rose of Sharon, meaning ’Blood of the Virgin Princess’, and also of the later forest labyrinth of Melusine, with its fountain, mentioned in medieval French literature.

The Labyrinth of Solomon is in fact a medieval alchemical symbol doubtlessly denoting the "scented fountain garden" of Sheba. In the French stories Melusine lies in hiding at the centre of her maze garden, waiting to prey on victims returning from the Hundred Years War. She would draw them in and drink their blood. Conversely she also lay at the centre of the maze, as the prize of the quester for the Grail.

The centre of the maze incorporated a black cubic stone n from which spurted the waters of life, La fonteine de soif, and the blood of the virgin womb. At Chartres the Rose in the centre of the maze can be seen bathed in the sanguine light of the sun beaming through a strategically placed pane of red stained glass, making the combined Grail symbolism apparent.

Gematria, a system whereby attributive numbers are added together to give the lowest figure and thus reveal the essence or spirit innate in any particular beings, words, higher numbers or objects, to which there have been traditionally attached a numerological component, was an integral part of Hermetics and Kabala, which was used extensively, as part of sacred geometry, in many Templar buildings.

The Chartres Maze, was also called the Jerusalem mile and was used as a symbolic substitute devotion in place of an actual pilgrimage to the Levant. The mile, though here only suggestive, is 1760 Roman yards which, when added together gematrically gives 1+7+6+0 = 14. The multiple component of the mile is X 3, as the mile is measured in yards or 3 feet spans. In order to calculate the number of feet in a mile one times 1760 by 3 which gives 5280 feet. In reality the maze path is far shorter, but the inference is implicit.

It actually measures 150 yards which was a Gaulish measurement of 1500 paces, called a leuca, leuga or leuva, which is a term remarkably close to Lucca, whom Professor Margaret Murray states was the god whose name the reputed royal sacrifice, William Rufus, invoked in oaths. Lucca is related to Loki and Lucifer, the bringer of light, also known as Mazda or Ormuzd.

The cult of the Mistletoe Bard and his journey to the Elysian labyrinth of Persephone is clearly documented in the author’s notes on Cai ap Emrys and the Vere dying kings.

If one multiplies the gematric sum of a mile (14) by the number of feet in a yard (3) one obtains 3 X 14 = 42, the diameter of the maze. In the medieval period three types of calendar were used: Solar, Lunar and terrestrial.

The calculations of both Solar and Lunar calendars are well known. Gematrically the symbolic Chartres "mile", if it actually were a mile in feet, added together would give 5+2+8+0 = 15, which is the number of the path of the devil or Baphomet, the head of wisdom, the skull and crossbones, the androgynous god of the Templars (Mercury-Venus or Hermes-Aphrodite) whose combined male and female gender celebrates Enthea: Hierogamy or divine union.

However, it is 150 yards which added gematrically amounts to the same thing: 15. 150 yards is 450 feet which adds to 9: N’H’Sh, the tripartite triple goddesses of "The Love that is Death" and the Vampire Sumaire: the Spiral Serpent of the Vortex.

When the Catholic faithful walked the symbolic 5280 feet of the Jerusalem mile, as the maze is called, kabalistically and gematrically they were following the path of the Devil (15) and walking down the road to Damnation. Which was nice.

The actual measurements used vary from modern scales but the component measurements remain the same. The scale used was medieval and the diameter was 42 old feet, each comprising of 11.5 inches per foot, which still relates to Venus and the cubic stone, Melusine and so forth, without actually changing the meaning of the design. This measurement also seems to be a regularly occurring standard for early turf mazes in Britain. These usually display the 10 or 11 concentric circles which correspond to the sephiroth of the Qabalistic Tree of Life.

The Chartres Maze was probably based itself on earlier patterns associated with Melusine and Sheba, which themselves were based on the swastika, the pre-eminent glyph of the Vortex or Sumaire, the "sucker-in" and source of life and life’s blood.

Associated with this is the concept of the maze as a dance pattern which, similar to the original sacrificial sword dance of the Danes and the Scots, was an echo of the spiraling witches’ dance around the vortex and a celebratory rite of the Wild Hunt.

For some, entry into the maze would result in their life being drained away by the virgin occupant, whose repast she would pass on to her kind, as she acted as the fountain of thirst and fed them in turn from her holy blood. In a sense then, where the Minotaur at Knossos is concerned, (who is frequently interchangeable with the Scythian Centaur in classical art), he is also representative of the vampire king.

Thus at the highest level, as a whirlpool attracting and distributing life and life’s blood, the Labyrinth was both tomb and womb, life taker and life giver. In that order. On at least two occasions in England labyrinths have been euphemistically referred to as "fish traps" or Veres (Norse: ’Ver’).

The Jewel in the Crown

That it was a druidic device can be ascertained by its 6th century associations with the bard Lwarch Hen. One will recall that Melusine was a "mermaid", half fish (or rather Water Serpent) and half woman, and that Mer is the Egyptian Hieroglyph which, shaped like a square spiral maze, denotes water and irrigation.

As an Elf Maiden she would have been the ritual quarry of the Wild Hunt and thus "a fish for the fish trap", a blood offering for the Vere King. It appears therefore that the maze is the Bower of the Virgin and indeed some mazes have been named just that: Maidenbowers. The symbol of Virgo, the M with a fish appended, denoting the virgin vulva and womb, is pertinent here.

As the cubic stone is the Lia Fail, the emerald tablet, the vulva of Venus and the jewel in the crown of Lucifer, then it relates also to the Sumerian Inanna, the Akkadian Ishtar who, like Melusine, was said to consume her lovers, and Hathor who, like Persephone was the vendor of "deadly" otherworldly "food" (which, like its counterpart, fairy food, compelled one to remain in Elphame), and whose sacred emblem was the Ankh from whence was derived the name of the druidic death cult, the Ankhou or Anjou, of which Morgana, and Melusine (the Fountain of Thirst) of the Labyrinth, were high priestesses.

The Ankh was also used by the Albigensian Cathars, thought by scholars to be either the descendants of, or to have been influenced by, the Persian Manicheans, the Arians and the Bogomils, which suggests a further reinforcement of the link between pre-Nicaean and thus gnostic-dualist, or original Christianity and Druidism.

The Maze is associated with the root word from whence we derive the adjective "to amaze". This itself probably has associations with the name Mazda, the principle of light, suggesting that whatever was at the centre of a Maze rendered enlightenment and that ecstatic amazement, or wonder, accompanied it.

As Ormuzd, it might even be associated with the Spiral Serpent of the vortex: The Sumaire. Some dictionaries have suggested in the past that maze was derived from the Saxon word for a whirlpool, mase, and although scholars later insisted that no such word existed, like it or not, the early maze was indeed a figurative vortex; a tornado or whirlpool.

At the centre of the Knossos Maze there dwelt the Minotaur, the bull-man who destroyed all who entered his environs. From previous notes we will recall that the bull, Jehovah, represented the unregenerate man and his world view. Once Mithras or Mazda slew the bull, from its veins poured forth all fertility.

The Bull’s head also represented the female organs, one will recollect. Again a source of fertility on both levels. The Theseus story therefore is a typical rendering of the central mystery of the dualistic cult of Mithras which is repeated in Sleeping Beauty, Beauty and the Beast and the tale of Holger Dansk. Theseus learns that 14 victims every nine years were sent to Knossos to appease the Minotaur. This has echoes in the popular medieval story of Melusine’s Maze.

The number 14 is, as we have seen, a strong component of the dimensions of the Chartres Maze, which is 42 feet in diameter, being 3 X 14. The radius of the maze is 21 feet which is 3 X 7, representing the three fallow weeks of the menstrual cycle. The week of menstruus would be represented by the point at the centre of the maze, which is, on certain days, illuminated red, as has been recorded in other works.

The fourteen children, 7 virgins and 7 youths, sacrificed at Knossos represent two 1 week periods each. Of these there are, symbolically at least, 21 of each in the terrestrial year, which, as 7+7+7 and 2+1 (3) connects the Labryinth story once more to the triple goddess and Persephone. The total days of the earth year of 42 weeks add up to 294 which, added together, gives the number 15 again, the path of the devil which, added again, gives six and thus the hexagram of the Labrus, the womb and vagina of the virgin priestess.

The Seal of the Temple is 777 and the number of Venus as Netzach on the Kabalistic Tree of Life is also 7. The three component of the Seal represents the three aspects of Venus, Freja, Persephone or the Tantric Kali, which in themselves encode the three stages of the vampire ritual, a component of an entire hidden culture that, resting upon the universal archetypes of common humanity, forms, as Jung would argue, the distinct tribal or racial memory (my note; of a unique and separate sub-species), for whom alone this culture, its icons and rituals is emotionally understandable and psychologically relevant and accessible, as is the case for any given race.

Diana and the Moon symbolize Virgin Blood, Venus-Aphrodite represents divine union with the Maiden priestess (symbolized by Iduina-Arduina-Diana) and the taking of her blood, whilst Hel-Hecate-Kore-Kali as the last aspect of the Earth and death represent both the death of the mundane soul and the fertility of the super consciousness that displaces it.

Less familiar are the numerical values attributed to the earth or terrestrial calendar however, which operates using a 42 week system with extra days dispersed throughout the weeks of the year. In this context, the maze therefore has a link with the horology of the earth and in particular to the myth of Persephone.

Some authorities claim that Persephone spent half the year in the Underworld, whilst others state that her sojourn in Hell was for only a third of the year. In ancient times there were only three seasons in any event and it is likely that her Underworld semester was therefore for one third of an earth year.

The earliest known calendar used to calculate the earth year was dug up at Cluny in France and dates back to the Celtic bronze age. It is therefore Druidic in origin. Persephone is dealt with elsewhere in these notes, however it is worth noting that she is said to emerge at the end of winter, thus representing the return of Spring and youthful fertility to the earth. She is therefore the fertile maiden. (fertility of the blood in the rite of Enthea, not the fertility of bestial or vegetal congress and sexual increase).

Her association with the labyrinth as a swastika is confirmed by Knossian coins which bear her head on one side and the fylfot maze with an eight pointed star in the centre on the obverse. An example may be viewed, with similar maze design variations in the British Museum’s coin collection. Like the Norse Freja and the Aryan Kali, Persephone is a tripartite Goddess whose three aspects themselves have three aspects, pointing to a distinctly Scythian origin and to the Celtic belief in the sanctity of the number Nine, gematrically associated in the Hebrew with ’N’H’Sh; the Serpent or Dragon.

Forbidden Fruits
Persephone herself has three main aspects: Diana the Maiden, Persephone-Venus and Kore as Hecate. The Norse equivalent, Freja, also has three corresponding aspects, Iduina-Freja of the Apples of eternal youth (Gaelic: Arduina-Diana of the Nine Fires and of the Blue Boar), Gamlod-Freja and Freja.

In turn, Freja herself is one third of the team who made up the Witches of Macbeth, these being Freja, Frigg and Hel. At death, the Norse believe, the chosen hero is welcomed at Valhalla by a Valkyrie bearing the Drinking Horn (see below; Horn Gate) that contains the beautifully and suggestively named "Mead of Inspiration", which in Gaelic is the Dergflaith of Sovereignty and in Greek, the wine of Persephone.

It is probably worth taking a quick side-step and looking at the iconography here. Mead is the fermented juice of Apples, (the Graffenberg discharge of the Royal Princess), flavored by honey, which symbolizes the polysaccharines and glucosides which are now thought to be produced during the enzyme reaction, (at a specific point in the menstrual cycle), that creates serotonin from melatonin. The "honeyed sweetness" of the fluid would indicate a high melatonin presence during the hours of the evening and nightime, which are ruled by Ishtar or Venus-Persephone, as the Goddess of "Love".

At 10,000 years old, so it is claimed and probably therefore the earliest manufactured beverage known to man, Mead, is another of the archetypal representations of the essence of the Goddess- Priestess, representing the flow of the priestess, sweetened by the nectar (ambrosia or "food of the Gods") collected by bees who are the sacred animals of Binah, the mother of Understanding.

Nevertheless, if you cut an apple in half across the core the seed chambers form the pentagram that appears on the brow of the Baphomet, symbolizing the cubic stone.

The seeds themselves contain cynanide in a such a quantity as to make 25 grams sufficient an amount to kill a man. The apple was chosen to represent the goddess but, as we can see and as tradition testifies, the goddess and her Grail maidens have a symbolic down side. Again we encounter the love that is death and the concept of death to one form of perception and the reawakening to another.

As Kali, Ishtar, Diana, Hecate and Hel, these Goddesses represent the deadly potential of the sacred elven female. The essence of the Grail maidens and their chemically generated morphic energy can heal much, but there is a price to pay.

One draught stimulates dormant centers in the fairy brain that, in becoming sensitized to, and instinctively acknowledging these chemicals, it develops a dependence on them and the subtle sweet energy they produce, which as a pathological dynamic is much like alcoholism, such is the intensity of the experience. Because of this, though the maidens are indeed the Grail, they are also called the fountain of thirst and, like La Belle Dame Sans Merci; the Grail Maiden, the Leanaan Sidhe can leave her victim like Keats’ palely wandering knight who no longer sees the world in which he once belonged but sees, and consequently inhabits, another world altogether.

His has become a world of infinite wonders but, at her inevitable departure, it has also become a world of unbearable longing, of intense hunger and thirst. Like ’La Belle Dame’ these beautiful living goddesses come as softly and as unawares as spirits, to open the door to the rose garden and initiate their chosen prince.

Having united with him in enthea and "removed" his soul, they inevitably depart from these "chance" encounters as softly and as swiftly as at first they arrived. Like bees they are put on the earth to pollinate the flower of fairy consciousness but invariably like bees, they also suck dry the nectar of the fairy’s soul.

Bees however, are the badge of the Merovingian descendants of King Solomon whose Song, or at least the one attributed to him, is packed to the gunwales with vampiric references to the gathering of the nectar of maidens in an apiarine fashion later eulogized by Shakespeare (Edward de Vere?), who was a descendant of Solomon and a veritable son of the tradition.

Bees live as equal entities in Hives under the rule of one Sovereign who is chosen and created from their number by the administration of "Royal Jelly" (Dergflaith) by and from the body of the previous Queen.

In this respect the clans of the Danaan, the Elven King Tribes of the Western Aryans, once replicated in their social structure the organization of the Hive. Furthermore the hexagonal construction of the bees’ incubation chamber, their place of origin or birth, is repeated in the hexagonal shape of the Kabalistic tree of Life (the Planta Genista, the [family] tree of Origin) which was intended to be identical in its shape and layout with the hexagonal web of relationships on the diagrammatical family tree of the Sumerian/Scythian Dragon Goddess-Queens and God-Kings, from whom the Fairy Danaan and the Merovingians are descended.

Bees suck the nectar from the flowers in the garden and in like fashion the vampiric Fey kings and queens drank the nectar of the lily and the rose from their virgin goddesses, in the maze sanctuary of the sacred groves.

The Bee symbolizes Understanding, and in history so do the Fey, whose legendary power and eternal wisdom, like that of their cousin Solomon, was phenomenal, such was the efficacy of the "Mead of Wisdom" distilled by the elf maidens, the Valkyries or Ladies of the Forest. With the canny dance of the Bee forming the figure eight, which in human terms represents infinity and is the glyph of Isis, we return once more to the subject of the triple goddess.

In the triad of Diana-Persephone-Kore the individuals are represented by the Moon, the planet Venus and Earth respectively and reflect the qualities associated with each. In Dragon terms these aspects represent Potential (the Blood of the Moon), Union (the enthea of Baphomet as Persephone-Venus) and Release (the winning of spiritual sovereignty and fertility) after reaching the centre or Nix, the love that is death, symbolized by Persephone-Kore the fruitful Earth, which is both womb and tomb.

Kore itself means virgin, and the image of Kore as Hel or Hecate as crones, is only valid on an exoteric, popular mystical level which concerns itself with nature worship. However, the symbolism still hidden in non revivalist witchcraft as it has come down to us today continually points to a high magical purpose with strong connections to the death and blood mystery cults of classical and pre-classical times. The symbolism is often interpreted as being concerned with venal fertility because of the rustic allegorical images which were employed to hide the esoteric information being conveyed.

It has been forgotten that doctrines were split into three layers, each corresponding to the needs, interests and capacity for understanding of the intended audience or participants. In the mystery of Diana (Iduna or Arduina) – Persephone-Kore related to Chartres we have seen that we have an example of the maze or labyrinth as both womb and tomb. In the myth of Persephone and the pomegranate, the Dianic Mistletoe bard of Arduina must enter Hel or the Underworld to draw the wine of the fruit of life from her, which in the Gaelic is called dergflaith, the red beer of the queen of sovereignty.

Also reminiscent of this journey to the underworld is the fate of the potential lover of the mermaid who is destined to be drawn into her realm and certain death, but only death of the ego, it must be remembered. According to trial transcripts the Templar’s kept a preserved head in a silver reliquary carved with the figure of Virgoc, the Virgin-and-Icthys or Vulva-fish. This head it is said, they called the Baphomet or head (source) of wisdom or Father Mitras.

The Baphomet or Bafomet of the Templars according to Fr. Eliphas Levi was an androgyne figure which, with a bit of consonant wander no doubt, incorporated the Mithraic element suggested in Vatr Mitr, which has a distinctly Aryan ring to it. Virgo relates to Iduna and Arduina, Diana or Artemis the virgin huntress, as well as Mary and Persephone.

Related to Persephone in the cult of the Elysian Plain which, like the rose at the centre of the Chartres maze, lies at the centre of the otherworld, is Orpheus or Bacchus-Orpheus. Bacchus was also called Liber, which in Latin means:
a) liberty or release
b) Tree
c) Wine
d) a book, wisdom or secret knowledge, The Hidden Torah
Orpheus in the Underworld
Bacchus-Orpheus, it will be remembered, was crucified, hung on a tree like Odin and Christ; and, with Dionysus, was a god of the blood and death cults of the mediterranean region which correlate with the Elysian mysteries, introduced to the inhabitants of Greece and Crete by the Scythian Danaan of Troy who had settled in Carthage and Egypt following the fall of their city. The Elysian Plain corresponds to the Irish Tir Na n’Og. The Land, or Tree, of Youth which itself has associations with the Ankh.

In recounting the Elysian story of Aeneas and the Trojan rout, Virgil explains that Aeneas travelled to Italy to seek out the Sibyl or shamanka of Cumae, to gain knowledge of how to enter the underworld and obtain an audience with his deceased father.

In order to enter the door of Dis and descend to Averna (cf. Avallon), the shamaness explains, he must first bury a friend and then pluck the Golden Bough, but warned him that although many may enter, few except the children of the gods (my note; The elven race) may leave again (this denotes a ritual involving fairy food). On leaving the shamanka’s cave, the Trojan-Scythian lord buries a fallen comrade and plucks the Mistletoe.

As in the tale of Gilgamesh, the shamanka accompanies him on the journey and both descend into Hades where they meet Orpheus on the Elysian Plain and accomplish the task they set out to do, after which Aeneas, (being the son of Assaracus by Aphrodite and the descendant of Electra the daughter of Atlas the Titan, son of Iapetus or Japhet the Lord and father of the elven race), was permitted to leave.

Next to the doorway to Hades Virgil locates a representation of the labyrinth, as a map of the underworld with, as we discover as the story unfolds, Elysium: Avallon, at its heart. As a teaching the story of the underworld quest incorporating the mistletoe can be found in the epic of Gilgamesh, giving a Babylonian and, no doubt, an early Sumerian, middle eastern origin for the labyrinth concept which, as the spiral vortex, is related to the decorative motifs employed by the Ubaid culture of Scythia and Carpathia, from whence the royal Sumerian culture itself originated.

In support of such a view it is pertinent that in Scandinavia labyrinths were sometimes referred to as "Babylons" and in the Roman Empire, the figure of the labyrinth formed into jewellery was worn exclusively by the emperors, because it was considered to be solely a royal insignia. At such a time the explicit inference would have been to directly connect the labyrinth concept to that of Kingship and thus, in classical memory, to the ancient Dragon cult of Sumerian priest kings.

In the story of Theseus and the Minotaur, by the time Theseus is said to have turned up, the tribute to the Minotaur in youths’ and virgins’ blood had been paid twice in 18 years. Gematrically this gives a total of 28 victims or one lunar cycle of 28 days. The youths’ blood represented the fallow part of the cycle.

The 18 year period represented Isis and Osiris, Keshalyi and Locolico or Nergal and Nin-Kursag. Osiris was the Blue Faced God of the dead who was the counterpart of the Aryan, blue faced Shiva-Vishnu, the blue boar. Osiris’ brother Set first tried incarcerating him and throwing him in the Nile, but Isis and her sister Nephthys found him and revived him sufficiently to father Horus from Isis. The symbol of St. George slaying the dragon is derived from the Roman depiction of the slaying of the crocodile Set-Typhon by the mounted Horus.

Secondly, (Set was not a quitter), Osiris was ripped to bits by his fratricidal brother and his members were scattered. Again, Isis, and Set’s wife Nephthys, went around picking up the bits but couldn’t find his penis, symbol of his creative force or sovereignty and another symbol for the spinal column, as emphasized by the serpent entwined "phallus" of the Baphomet, which is topped off by an orb, representing the brain. In consequence of this Osiris is a candidate for identification as the first Fisher King, crippled "in the thigh", as the proprietous euphemism puts it. Osiris’s "organ" is represented by the figure one or I.

Isis’ figure is infinity or the number 8, which was often drawn as the double axe-head figure found in Knossos or Cnossos, a name derived itself from the Greek root word gno or gno, which also renders gnome, gnomen (judgment) and gnosis or wisdom from whence derives (self) knowledge.

The phallus representation in exoteric Tantra suggests a symbolic link between the rush of ejaculation and the release of energy when the kundalini is aroused. This kundalini serpent is said to course up the spine from the base chakra, like semen rushing up the urethra, inundating the brain in a phenomenon described as a psychic orgasm. An apt analogy.

The phallus symbol here refers to the spinal column that carries the neuronal pathways of the brain and consequently its vital essences, via the third ventricle and the nerve helix, to the Graffenberg gland, the womb, the urethra and the bowel where certain corresponding essences are manufactured and find their way back up to the brain, much in the same manner as the kundalini.

The kundalini differs however in that it is the process whereby a rush of aggressive, sexual, electro-chemical signals are forced up the brain stem to the base of the corticospinal tract. It is suggested that the kundalini effect is similar to that of stimulatory drugs like MDMA and amphetamine, and that the signals incite the brain stem to release substances including dopamine, noradrenaline and acetylcholine in a violent cascade reaction which arouses the sophisticated sensory centers of the higher brain.

These are not the chemicals associated with transcendence but with processes that reinforce the desire for and attachment to material gratification, the very obstacles that stand between the individual and ’spiritual’ release.

Despite constant references in the ancient teachings to the conflict between the different forms of body chemistry, it is often thought by some that playing the beast with two backs is the primrose path to the Kingdom of Heaven.

It can lead so far, inasmuch as it introduces the beginner to altered states of perception – that is undeniable, but biologically, one endocrinal process inevitably dominates the other and it is the subtler process that causes transcendence, not the one driven by the desire to achieve more intense, longer orgasms. Its fun, but its not the real thing.

Consequently ancient Aryan, Draconian "sex magic", unlike the type envisioned by a few modern authors and the western gurus of right hand path Tantra and the eastern mysteries, has little to do with penetrative sexual intercourse.

Therefore Osiris’ One or I represented, not simply the phallus, but both the tongue and the spinal column, and the eight thus represented Isis’ womb and vagina. Under the principle that a king isn’t a king without a queen, Isis and Osiris are shown together as the figure 18, or 666, the mark of the beast, or the Knossos Axe Head: 8 – where the I is horizontal.

Theseus, like Orpheus, must travel through a subterranean realm to find his love and, like the mistletoe bard, at the centre of Hades he will win the Chalice of Persephone’s pomegranate wine. Theseus decides to tackle the Minotaur and armed with a sword given him by Ariadne he enters the labyrinth with a golden thread tied about his waist.

This sword is firstly the straight edged weapon of focus and purity of intent. The symbol is working on two different levels at the same time here. The Golden thread relates to the Golden Fleece and also the Grail, it is the rivulet of womb blood on the biochemical level, whilst on the psychological level it represents the path of logic and truth.

The golden thread is given to Theseus by Ariadne, so it is emphatically a female symbol. Whether the Theseus version of the story was at variance with others, or with the primeval Grail theme itself, by suggesting that the golden thread was not already laid out on the path, is a question that springs immediately to mind. In Rapunzel the golden thread is her hair and the maze is substituted by an equally daunting but related structure, a Tower.

Nine Pieces of Gold
Symbolically, Ariadne is at the centre of the maze, just as Rapunzel is at the top of the Tower and, as Rapunzel lets down her golden hair to assist the knight in getting to her, Ariadne in another sense, assists Theseus.

A tablet at Knossos describes Ariadne as the ’lady of the labyrinthe’ to whom money offerings were made. In developing this theme, Grant (Myths of the Greeks and Romans) says that Ariadne was a goddess of the underworld; which relates her to both Persephone and Melusine and, strangely enough, to St. Nicholas of Dumnonia or Cornwall who, as a mistletoe bard and traveller to the underworld, a horned Merlin and an Odinic priest, is said to have offered three gold coins each to three poor virgin sisters to prevent them from becoming prostitutes.

The three girls in relation to Santa as Theseus, it would seem, also appear themselves to symbolize the tripartite Diana-Persephone-Kore or her priestesses. The nine Byzantine, imperial gold coins that the druid Nicholas or Nicassius gave to the holy virgins became the nine heraldic ’bezants on a field sable’ which variably were the arms of his, the Emrys family, and which eventually became the arms of the duchy of Cornwall.

The apocryphal story of St. Nicholas/Nicassius offering money to the impecunious virgins probably relates to St. Nicholas’ family as the Druidic, Priestly administrators and Keepers of the Sacred Grove, its holy temple and its virgin priestesses who, like Magdalene, came to be thought of, utterly erroneously, as prostitutes. Cassius was the name of one of the Roman rebels but has links also with, and was possibly a re-expanded diminutive or affectionate form of the name Caspar, which is of Persian origin and is said to mean treasurer.

This meaning was probably derivative and like Nicholas, Caspar, probably a temple official, was the Syrian Magus or Druid who was said to have presented gold to the child Jesus. The link between St. Nicholas of Dumnonia and the bezants would suggest therefore that this is the more likely secondary meaning of his name which is itself ultimately related to Nisse or the Nix.

In a way it can be said that the golden thread in Theseus is a rivulet or rtu of Ariadne’s essence, a sutra that leads Theseus to the centre of the mystery and the Grail. One might suggest that symbolically the golden thread was spun by Ariadne from the wool of the Golden Fleece.

This artifact is a classic variation of the grail symbol which, guarded by a Dragon in the heart of Greater Scythia near to where Prometheus was chained, had the same healing properties attributed to the Holy Grail and the blood of the elven goddesses.

In relation to the theme of the Grail as a panacea and physick, is the White Cross of St. John or the gnostic Iao (Jao), related to the sephiroth of Tiphareth and closely linked with Isis and Persephone.

The question must be asked, "How on earth is a thread tied about Theseus’s waist going to help him find the Minotaur?" Quite simply it isn’t, and yet the story doesn’t say he spent six weeks wandering around in circles getting tangled up in wool before he found the monster.

If the Labyrinth were a Maze, the thread would be fine for helping him find his way out, but equally difficult without a golden thread to guide him, would be the task of finding his way to the centre in the first place. However, the structure at Knossos is described as a Labyrinth and labyrinths – unlike Mazes – are single paths which inevitably lead to their goals with no blind alleys or fake turns. This would render Theseus’ need for an actual golden thread redundant whilst on the psychological level the labyrinth would cease to exist once the Minotaur had been slain, thereby rendering the thread pointless anyway.

G.R. Levy explains that the thread (Sanskrit: sutra as in Kama Sutra), or rope, or ’clue’, and the winding path appear as components of European tales of entry into an actual or subjective spiral maze, many of which were found in medieval churchyards or grave/grove-yards, signifying that the ancient groves were places to meet with the dead. Furthermore the word dru (as in druid) in Sanskrit means ’run’, as in run the race or "dance the maze".

The Llans were special geographical locations where the groves were built and these were on the intersection between Dragon Lines (not ley lines) where,
a) the power was thought to be strongest and
b) the site occupied a kind of in-between place which, like crossroads were neither one direction or another and thus were said to be in-between the worlds
As such they were doors to Elphame and later, crossroads (invariably with their gallows poles) and graveyards became the meeting places for witches. Gallows were often placed at cross-roads, doorways to the otherworld, in order to facilitate the criminal’s speedy journey to Hell or Elphame – life after death – in order that his or her ghost may be encouraged to leave the mortal realm immediately, thus discouraging him or her in death, from further troubling the living, as they had done in life.

Grant continues by saying that the maze relates to the life after death and gives initiation. The author emphasizes that life after death is more properly life before death or transcendence, being the life of superconsciousness following the death-in-life of mundane perception.

Such a teaching accords with the message of Jesus and most other mystics. Grant relates the thread to the spindle of Sleeping Beauty, making her a Fate or Mori, a goddess figure like the golden-haired Scythian princess Ariadne. In Sleeping Beauty’s story the thread is in the Castle which, surrounded by a thicket representing the labyrinth, is the centre of the maze itself and thus the rose garden and the Elysium.

Sleeping Beauty occupies a tower in the castle in the undergrowth, or a Caer Glas (Verrieres) in the Forez, if you like, in similar fashion to Rapunzel elsewhere mentioned herein, who lets down her golden hair to admit the knight to her tower chamber. In the course of time stories change and become corrupted by various admissions and omissions, this is the process whereby history becomes myth and legend.

It is not so arrogant to suggest therefore that Theseus’ story likewise appears to have undergone changes and suffered the ravages of time. To facilitate a meaningful interpretation of these stories therefore, it is necessary for the student to compare them together by genre and settle for a common sequence of events and a common objective.

For them to make any sense at all, they must relate to human physiology and psychology and to be grounded in empiricism. If the stories are subjected to over mystification by those who are unaware of their inner workings or of the available esoteric knowledge or the intention of the stories’ creators, then confusion sets in.

On the Grail or biochemical level, Theseus must follow the rivulet to attain and drink from its source, having battled with his own common lust in such a situation. If he does he wins Ariadne as the Virgin Grail, intact and appropriately related to him. If he does not and the Minotaur (Arthur’s Klingsor) within him prevails at the source, then Theseus will defile that source for base gratification and the Minotaur, his own sexual lust for Ariadne, will consume him.

Theseus is a wily lad however and unlike Arthur’s druidic saw, which is an adaptation of the story of Theseus and Ariadne, his is a story of success. Theseus attains the source of the golden-red fluid, the heart of the labyrinth and with Galahad-like purity of heart (focus and insight) he sees the Grail, instead of just Ariadne’s sex organs. This act itself is enough to slay his Minotaur and he exits the labyrinth to unite with Ariadne, the virgin source of sovereignty.

However, now he must enter once more and face another Minotaur on a different level of being. In the story, both Minotaurs are one and the same and are slain at the same time, but I am analyzing the story level by level and it is in this sense that Theseus repeats the two-fold exercise.

Having attained and consumed Ariadne’s blood, she has become his Sheba, his Rhiannon, his Guinevere and his Viviane, and armed with the sword of her sovereignty (creative energy, [non-sexual] libido), he now enters once more to trace his path through the avenues and back alleys of human self deceit and confront the very power source, the very foundation of his own delusion.

This he does and in slaying his Minotaur once more, he wins Ariadne, the Sleeping Beauty, his Anima, and her sword of sovereignty is the straight edged blade of his purity of mind, his focus, clarity of vision and singularity of purpose.

Having attained Hierogamy or Enthea and individuation or personal sovereignty, Theseus left Ariadne to Dionysus, the bull headed child of Zeus, the Great World-Bull of delusion. In the French versions of Arthur’s tale, Guinevere decamped from Camelot with Lancelot. In all these tales, the "marriages" were not sexual in the sense that we would understand and they weren’t built to last.

Because narrators don’t know the real reason for these alliances, a social tendency towards post-Victorian morality interprets the separation of the couples as betrayal and marital breakdown. In reality the contract had come to an end with the change in blood chemistry and the females were then ready to leave and pursue other interests.

Axe Lords
The Minotaur has been said to be a version of the Phoenician, bull-headed God Baal Moloch, the son of Enlil, which might be partially right in a ritual context where, it is thought, sacrifices were made to the Phoenician King enacting the ritual role of the god by wearing a bull’s head as a mask.

It is suggested that the Minotaur was Minos himself or some other Cretan king in masquerade, fulfilling some ritual role. Said to represent the virile principle, the bull symbol appears on other Aryan artifacts as far away as Harappa in the Indus in 3000 BC.

If the virile principle is seen in context as the workings of various hormones in the human physiology, it will be understood that those hormones, which initially suppress the production of melatonin and serotonin which themselves play a profound part in the attaining of transcendent states of consciousness, are therefore also the chemicals responsible for many human delusions and anxieties, bringing us back to the symbol of the human mind as the World Bull of Deceit, and to Mithras as Theseus and so on.

Theseus was the Son of Neptune, king of the waters, an otherworld symbol, whilst Ariadne was the daughter of Minos, king of the dead, another otherworld character. As a king of the dead or "Dead King" Minos was ritually associated with the Repha’im, and the axe-head carving in his labyrinth suggests that his people had some association with the Scythian Axe Lords of Idumea and Mittani, from whence came the cult of the Kings of the Dead (Osiris or Orion), the Rephaim or Angels.

The chronology is shot to bits in the original tales and the characters are most likely to have been the lineal descendants of the major deific personages, but removed by relationship to a further degree than the stories allow.

Consequently, Minos was the son of Zeus (Enlil), or of Zeus’ royal-priestly officiate or descendant and Europa, who was the daughter of Phoenix, whom we assume was the historical Phineas Farsaidh, the Scythian King of Phoenicia. Minos’ brother was called Rhadamanthus the red-haired, according to Michael Grant, so we can safely say that this genetic strain was present also in Minos and Ariadne, both of whom therefore were Scythian and thus we have a strong Scythian component in the Labyrinth concept, both in Egypt and Crete. Ariadne was a form therefore of Lilith, who was the daughter of Nergal, whose name suggests Naga’el and the Naga or serpent gods of the deeps who, as the Avatars or Shining Ones – the Anunnagi – form part of the Aryan Hindu pantheon.

The Axe Lord epithet has more to do with the Grail than with the axe as the ’tree’ or ’man hewer’, ( in Hebrew – Nefilim) as the Grail is often drawn in the form of a Labrus or upended, double-headed axe. There are similarities between Theseus and Ariadne and Samael and Lilith. Where Theseus is the son of the king of the sea, Samael is the Lord of the Waters.

Ariadne is the daughter of the King of the Dead and so is Lilith. Lilith eventually became the consort of Enlil-Jehovah and the substitute matronit or Lady Sabbath. She was likened to Sophia, the Shekinah and the Holy Spirit or Wisdom. Likewise Ariadne left Theseus for Dionysus, the son of Zeus. Ariadne was therefore also a source of divine wisdom.

In a sense Dionysus’ attainment of Ariadne from Theseus and Enlil-Jehovah’s Attainment of Lilith from Samael is symbolic of the way in which divine wisdom (Lilith) was purloined by the usurper. This has repeated itself in the claim that Rome has made over Mary and the Chartres Maze.

The Chartres Maze is circular and has a central path leading from the outer circumference to the rose in the middle. On either side of this channel are the turns of the inner paths arranged to look like the ridges of the walls of the vagina, as depicted on the Mycenaean Grail chalice. Again Rome has sequestered this anciently inspired symbol and profaned it by what they consider sublimation.

Today the faithful flock to Chartres from all over the world to walk a Maze inspired by vampirism and laid down in stone by "Satanists". By doing this they think they will get closer to God by an "Act of Faith", repeating the endless theme that the maze itself wished to warn man against, that the Labyrinth can represent the dominion of empty form over substance and that man’s mind is a vast cavern of paths that fold back on themselves endlessly, in mankind’s attempt to hide from man himself the central mystery of his own unjustified misery and terror, that at the centre of his being, cloaked in delusion and fear, lies nothing.

The folding paths of the maze are the paths of deceit and dogma, of ritual and habit that must, like the Gordian Knot, be rent asunder if man is ever to glimpse the real. The habit of walking the Chartres maze merely reinforces the very stupidity that prevents man from ever actually reaching the maze’s true, hidden centre.

That man can reach peace and "salvation" by mindlessly walking round in a circle, just because a priest says he can, is yet another fold of self deceit in the maze itself. Symbolically the Chartres maze is so configured as to invite you to ignore all the folds of the pathways and walk straight up the vaginal channel and into the centre of the symbol. Nevertheless it is characteristic of homo religiosus that none ever does.

The Chartres maze was not created for Roman christian ritual but for a meditation alien to its tenets and foreign to its culture. Like much that is of value, much that has meaning and the potential to transform consciousness, the church has wiped away the dynamic and replaced it with safe, empty party games that ensure that none break free from the grip of tyranny maintained through mindless conformity and mimicry. Such a sad parody is endemic in all religion and religious thought, not just in christianity.

A tradition which repeats the theme of the Sacred Virgin at the centre of the labyrinth is discovered in rural British custom where the vampire symbolism of the original iconography became reduced to rituals for fertility and games of sexual license.

On village common land throughout much of Merrie England it was the custom to lay out a maze and on Sunday afternoons and at other leisure times, the maidens of the parish would gather at the maze and one would elect to stand at its centre. The local village lads would then race each other round the maze to see who could win the virgin first. The winner was awarded a barrel of beer, and the virgin, of course.

This custom also appeared in Finland and Iceland and, as elsewhere, echoes the original pursuit of the Wild hunt. The beer was a folksy, rustic reminder of the wine of Persephone in a ritual involving peasants trying to imitate the mysteries of their ancient superiors, the meanings of which they have absolutely no idea, just like those who adhere to christianity or modern witchcraft and occultism today and all of which are the low versions of the quest for the Grail and Enthea, where such mindless dogma or ritual and bestial copulation have no place.

In many mazes, thought to be the ’Core’ of a ’Llan’ (cf Avallon or Ava-Llan) or sacred site, there were once erected pillars upon which were situated the effigies of Doves. These sites were the Apple Groves where the Mistletoe Bards gathered with the sacred virgins to conduct the secret blood rites of Arduina and sing into being both the Gods and the noble characters of the Kings. Llan also appears as lawn, originally meaning a clearing in a wood. Lunn means a sacrifice and taken as a whole concept, the Llan was a sacred sacrificial grove.

The Cors

The sacred virgins were the cors (cf Kore or Persephone of the Pomegranate, see previous notes) who sang in choirs and who, like Ariadne at Knossos, performed the sacred spiral dance of the "choros" which, in ancient times, were also the chorus of narrators of religious ritual, ballad and tragedy.

This chorus, in later Rome comprising of only the cream of noble youth and maidenhood, danced the maze around a central core or ’Cor’, in effect the eye of the storm or whirlwind, symbolized by a column or pillar, upon which roosted the dove of the spirit, the Magdal, which represented the corpus callosum and the wings of the grey matter of the cerebral hemispheres of the human brain.

As late as 1660 a turf maze in Hilton, Huntingdonshire sported just such an obelisk capped with a sphere, placed there by its builder, a William Sparrow.

Similar to Chartres, but in a more direct fashion still, the path to the centre of the maze is straighforward. At Saffron Walden, prior to the turn of the last century, the centre of its turf maze was occupied by an Ash tree or Aes tree (Na’Nuine), symbolic of the Goddess of sovereignty and reminiscent of the Fairy Aes Dan, the Danish Aesir or first gods, the Asher of the Egyptians (Isis and Osiris) and the Asuras or Shining Ones of the Scythian Aryans. Merlin Emrys was married to Ninian or Na’Nuine, replicating the union between Odin and Yggdrasil.

The Cors
Also pertinent to the maze, as the genitalia of the Cor or virgin (OED), and variously therefore the triangle of Daleth in which is set the All Seeing Eye of God, is the Cor, as the pupil of the eye. The graveyards in which are located the barrows or bergs of the high Kings of the Dan at Uppsala are triangular.

Further linguistic relationships include Cor: A Horn, as in Hearne or Cernunnos. This is related to Keras; the horn of the Horn Gate of true visions which is one of the portals of the Underworld. Keras is related to the verb Krainousi, meaning "to attain fulfillment". Possibly fanciful, though tantalizing, is the idea that the "Horn Gate of true visions" was originally the arch of the open legs of the Meremaid, attired in her Scythian, horn plated ritual armour.

However, Michael Grant suggests, in his commentary on the Aeneid, that this relates to cornu, the eye with its horny tissue, the cornea, whilst the other gate, the Ivory Gate of falsehood, corresponds to the teeth and the mouth. He elaborates that what is seen first hand is truer than that which is related in speech, a pertinent observation well fitting the magical idea that Gnosis is greater than belief and initiation is more powerful than faith. Nevertheless, in relation to the Horn gate, it is still poetically and charmingly supportive of Cor, as the Eye in The Triangle.

In elaborating on the concept of Cor as cornu and in further pursuing the Horn and Ivory symbolism, we should look at the twin pillars of the temple: Boaz and Joachim. One is black and the other is white, corresponding to the Horn and Ivory Gates of Hades in Virgil’s Aenead. Bull’s horn is often black in colour whilst Ivory is obviously white.

In the major arcana of the Waite Tarot which, with its wealth of organo-alchemical, Solomonic symbolism could well be termed the Tarot of the Vampire or the "a la carte menu" of the Epicurean, the second card, the High Priestess portraying the virgin Isis, is seated before a veil decorated with Persephone’s pomegranates, which is suspended between the two pillars.

Partly concealed beneath her blue robe she holds a scroll on her lap bearing the legend Torah, or Law. One recollects the Welsh story of the virgin’s lap and its association with the female organs in the story of King Math.

Here it is indicated that the law resides within her womb and that she and it are situated between the pillars and thus represent and occupy the point of Zen balance or stillness derived from divine union, which is symbolized in British witch tradition by the seesaw and the candle.

Kabalistically speaking she sits at the Core of the Llan, the Inner sanctuary of the temple in the labyrinth, before the invisible middle pillar of the tree of life and it is in this position, in ceremonial magic, that initiates position themselves psychically in anticipation of a final communion with their Holy Guardian Angel which for them anyway, is the Ende-Werk of the Hermetic process, as envisioned by modern occultists.

On her head the High Priestess wears a crown comprising of the disc of the Ajna chakra or sephiroth of Kether positioned between the draconian horns of divinity, on her breast she wears the Johannite white cross of Iao or Thymus the Healer (see notes on endocrinology), and at her feet rests the crescent of the new moon.

The classical symbolic link between the feet and the genitalia derives from the empirically obvious, explained by modern neurological anatomy linked to recent studies of the compensatory adjustments made by amputees who develop ghost limbs. Neuro-surgeons locate the nerve terminals for the feet immediately adjacent to the nerve terminals for the genitals. This delightful discovery also goes some way in explaining how the body’s meridian lines work.

Again in this particular instance the High Priestess Icon demonstrates that the middle pillar, the Perrone of the Tree of Life represents the spinal cord of the Swan Princess and that she and her sephira, the Apples of Iduina, are the Daleth or doorway to the underworld.

Cor as Kore or corn, as in John Barleycorn and the Barley Mow, is associated with the circular field, a variant or adjunct of the sacred Llan grove, in which the sacred grain was grown for the cakes and ale served at pre-christian ceremonial journeys to the Other/Underworld. Human sacrifices were strongly associated with the Barley Mow and the blood was sprinkled as a libation across the field.

Further to this the word Hospital or Ysbyty in Welsh is associated primarily and anciently with hospitality and the Ysbytys were druidic houses, rather like Templar Preceptories or small monasteries or Bangors where local people or travellers could go and refresh and heal themselves. The sign outside such an establishment was usually a druidic Blue Boar and it was a part of Brehon Law that any given region should have a certain number of these establishments to which were attached the Barley Mow adjacent to the Sacred Grove nearby.

The ritual function of the Barley Mow and the public rites in the Grove can be viewed as an intentionally pagan (pagani – a Roman social numerical unit corresponding to a Sept) or popular derivation of the higher rites of Enthea and were probably devised as a devotional ceremonies for the Celtic peasantry of the rural septs, or pagani, by the Scythian druids whose Bards, one recollects, also sang into being gods for them to worship.

From this we discover the origins of the rustic games which parodied the quest for the grail in the common mazes of Merrie England. Lastly Cor as Corvus Corvidae (see OED), the Raven or Morgana whose position in the story of Holger Dansk, was under a tree at the centre of a circular garden protected by a serpent or dragon. (On one level the serpent also represents the Nidhe Hogga, the spiral serpent of the Cosmos).

As such Morgana is, like Ariadne, Melusine and Sleeping Beauty; the Virgin at the centre of the labyrinth. The Corvus of Morgana was interchangeable with the dove in Hebrew Kabala, as a bird of divination (Cor: the eye: "to see") and the underworld or Qlipphoth. The Raven was originally sacred to Lilith. Etymology derived from OED. (The serpent-necked Serpilion dove is interchangeable with the swan and is related to the Solar Caduceus).

In parody of the sacred ritual dance, in later ages, maidens and youths danced the Maypole and Morris Men danced the ring around the Maze at whose centre the Maypole was often erected. The idea that the Maypole was a phallic symbol is only true on one level.

At its highest level the maypole was the Tree of Life and thus the Spinal Column, at the head of which rests the Dove of the Brain. The true significance of the Maypole dance can be observed by watching what happens as the girls and boys (see sacrifice to the Minotaur above) weave the web of coloured ribbons around the pole. With each step the maidens and youths get closer to the pole itself as if drawn into the Maze.

The interlaced pattern of the woven ribbons represents the web of Elphane or Arachne, the web of the Fates or Fairies (Mori-gans), in one sense drawing them closer to the maze’s centre and their doom. (In Sanskrit ’Tantra’ means to weave the web of energy.) As they dance closer, the woven ribbons around the pole itself tighten up and begin to symbolize the helix pattern of the nerve channels that encase the spinal chord, on their way down to the base of the spine and ultimately the womb, the central point of the labyrinth.

The Tree of Life
This spinal column or Core Pole, the Ankh shaped Bethel Stone, is not simply or solely the penis of some god of mundane fertility, but the main trunk of the Tree of Life that is Diana, it is the backbone of the Virgin Goddess, huntress and protector, and any virgin royal priestess, or Cor, who represents her.

On a smaller scale the Maypole is the Thyrsus of Dionysus, topped with its pine cone. In Scandinavia the maypole relates to the Axis Mundi, the lynch pin which was said to hold the sun in place and whose foundation lay buried beneath the world.

The Axis Mundi is The World Ash or Aes and the Trunk of the Ash, the Maypole, represents the spine of the Goddess or priestess. Thus the sun represents the Ajna Chakra, the halo of christianity, whilst the Earth represents the virgin womb and this symbolism is repeated in the Ankh cross, dealt with in a further essay.

The maze or spiral dance around the Maypole is a development from the earlier chorus around the stones and the later witches spiral and ring dance, whose origins are to be found in the dance around the Core or Perron stone at the centre of the Labyrinth within the ancient Grove. Sometimes these Perron stones had pine cones carved at the top, as a variant of the dove but which are identical in their symbolism.

It must be remembered that the virgin at the centre of the maze, the Melusine, was also a Morrighan who fed on virgin blood, a practice echoed in the story of the blood letting of Parcival’s sister and the symbol of the healing blood of Christ (properly the blood of his mother or wife).

The web of fairy magic drew maidens and youths in as sacrifices, but if the rite was reversed and they were drawn in to feed themselves, then they were to feed on fairy "food", of which priest-ridden, terrified humans said that at the first taste, one remains in Elphame, damned forever.

The "food" stills the chattering monkey in the head, changes consciousness and deepens perception and one can no longer see the mundane world of petty mortal care, where the trivial is of such import. One sees instead a realm of wider, deeper meaning that in other cultures is called the Kingdom of Heaven. One is healed and "saved" by the Blood. Amen!

In other traditions the condemned were forced to tread the labyrinth on the Common before being hanged from "The Gallows Tree". In some distant memory, the executors of the condemned man’s fate believed that in walking the maze first, the convict’s spirit would be loosened from his body and more readily set free upon execution, in a similar fashion to those who, it was believed, were hanged at crossroads.

In this is dimly recollected the more profound idea of the maze concealing at its centre the truth of enlightenment and the freeing quality that transcendence has upon consciousness. In this idea, as in religious observance, the central mystery and its mechanics have been lost, to be replaced by superstitious mimicry.

Nevertheless, as evidence, it reveals historical ideas about the nature and function of the labyrinth. At the end of the maze lay death on a tree. At the end of Theseus’ journey through the labyrinth he slayed the Minotaur, himself. Having died to one state of consciousness, Theseus united with Ariadne and was born into another state of perception altogether. We have dealt with the concept of death on a tree where the tree represents the female for and upon whom the hero sacrifices his life and through whom he obtains wisdom.

In another sense the labyrinth represents the ever moving, spiralling vortex of the galaxy and the cosmos at whose centre there is utter stillness as in the centre of the maze, the journey’s end; death of the lesser self, stillness and release. Thus the centre of the maze is the nix, the nil point, the womb and the tomb, where the worm of fear dies and is reborn as the embryo of new consciousness.

Footnote
The maze as Time, related to the spinning of the web of fate, is a very interesting concept and by its design implies that time folds back on itself in layers. Depending on what time width one imagines, instead of time being solely lineal, it might be suggested by the maze design that periods are folded on top of one another, like the skins of an onion or the web of a spider, so that the Greek classical period might lie just beneath the medieval period, which itself might be covered by the Victorian age.

This might go some way in explaining why some ages seem to wish to revive the former glories of other particular ages past. If they are adjacent to each other in the time fold, then it seems likely that they may influence each other, just as they do in lineal time. The corollary of this is the shamanic concept of chronological filaments or spirals packed against each other.

Actually known as "The Dragon Legacy"
from DragonCourt Website
recovered through WayBackMachine Website